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Scripture Readings

                                               



                 




APPOINTED SCRIPTURE READING FOR
Thursday September 20,  2018

FEAST OF ST. MATTHEW

Psalm 119:41-64
ו Waw
41 May your unfailing love come to me, Lord,
    your salvation, according to your promise;
42 then I can answer anyone who taunts me,
    for I trust in your word.
43 Never take your word of truth from my mouth,
    for I have put my hope in your laws.
44 I will always obey your law,
    for ever and ever.
45 I will walk about in freedom,
    for I have sought out your precepts.
46 I will speak of your statutes before kings
    and will not be put to shame,
47 for I delight in your commands
    because I love them.
48 I reach out for your commands, which I love,
    that I may meditate on your decrees.
ז Zayin
49 Remember your word to your servant,
    for you have given me hope.
50 My comfort in my suffering is this:
    Your promise preserves my life.
51 The arrogant mock me unmercifully,
    but I do not turn from your law.
52 I remember, Lord, your ancient laws,
    and I find comfort in them.
53 Indignation grips me because of the wicked,
    who have forsaken your law.
54 Your decrees are the theme of my song
    wherever I lodge.
55 In the night, Lord, I remember your name,
    that I may keep your law.
56 This has been my practice:
    I obey your precepts.
ח Heth
57 You are my portion, Lord;
    I have promised to obey your words.
58 I have sought your face with all my heart;
    be gracious to me according to your promise.
59 I have considered my ways
    and have turned my steps to your statutes.
60 I will hasten and not delay
    to obey your commands.
61 Though the wicked bind me with ropes,
    I will not forget your law.
62 At midnight I rise to give you thanks
    for your righteous laws.
63 I am a friend to all who fear you,
    to all who follow your precepts.
64 The earth is filled with your love, Lord;
    teach me your decrees.


Isaiah 8:11-20
11 This is what the Lord says to me with his strong hand upon me, warning me not to follow the way of this people:
12 “Do not call conspiracy
    everything this people calls a conspiracy;
do not fear what they fear,
    and do not dread it.
13 The Lord Almighty is the one you are to regard as holy,
    he is the one you are to fear,
    he is the one you are to dread.
14 He will be a holy place;
    for both Israel and Judah he will be
a stone that causes people to stumble
    and a rock that makes them fall.
And for the people of Jerusalem he will be
    a trap and a snare.
15 Many of them will stumble;
    they will fall and be broken,
    they will be snared and captured.”
16 Bind up this testimony of warning
    and seal up God’s instruction among my disciples.
17 I will wait for the Lord,
    who is hiding his face from the descendants of Jacob.
I will put my trust in him.
18 Here am I, and the children the Lord has given me. We are signs and symbols in Israel from the Lord Almighty, who dwells on Mount Zion.
The Darkness Turns to Light
19 When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? 20 Consult God’s instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn.


Romans 10:1-15
10 Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. Christ is the culmination of the law so that there may be righteousness for everyone who believes.
Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[a] But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’”[b] (that is, to bring Christ down) “or ‘Who will descend into the deep?’”[c] (that is, to bring Christ up from the dead). But what does it say? “The word is near you; it is in your mouth and in your heart,”[d] that is, the message concerning faith that we proclaim: If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”[e] 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord will be saved.”[f]
14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[g]
Footnotes:
a.       Romans 10:5 Lev. 18:5
b.       Romans 10:6 Deut. 30:12
c.       Romans 10:7 Deut. 30:13
d.       Romans 10:8 Deut. 30:14
e.       Romans 10:11 Isaiah 28:16 (see Septuagint)
f.        Romans 10:13 Joel 2:32
g.       Romans 10:15 Isaiah 52:7

Psalm 19[a]
For the director of music. A psalm of David.
The heavens declare the glory of God;
    the skies proclaim the work of his hands.
Day after day they pour forth speech;
    night after night they reveal knowledge.
They have no speech, they use no words;
    no sound is heard from them.
Yet their voice[b] goes out into all the earth,
    their words to the ends of the world.
In the heavens God has pitched a tent for the sun.
    It is like a bridegroom coming out of his chamber,
    like a champion rejoicing to run his course.
It rises at one end of the heavens
    and makes its circuit to the other;
    nothing is deprived of its warmth.
The law of the Lord is perfect,
    refreshing the soul.
The statutes of the Lord are trustworthy,
    making wise the simple.
The precepts of the Lord are right,
    giving joy to the heart.
The commands of the Lord are radiant,
    giving light to the eyes.
The fear of the Lord is pure,
    enduring forever.
The decrees of the Lord are firm,
    and all of them are righteous.
10 They are more precious than gold,
    than much pure gold;
they are sweeter than honey,
    than honey from the honeycomb.
11 By them your servant is warned;
    in keeping them there is great reward.
12 But who can discern their own errors?
    Forgive my hidden faults.
13 Keep your servant also from willful sins;
    may they not rule over me.
Then I will be blameless,
    innocent of great transgression.
14 May these words of my mouth and this meditation of my heart
    be pleasing in your sight,
    Lord, my Rock and my Redeemer.
Footnotes:
a.       Psalm 19:1 In Hebrew texts 19:1-14 is numbered 19:2-15.
b.       Psalm 19:4 Septuagint, Jerome and Syriac; Hebrew measuring line
Psalm 112

Psalm 112[a]
Praise the Lord.[b]
Blessed are those who fear the Lord,
    who find great delight in his commands.
Their children will be mighty in the land;
    the generation of the upright will be blessed.
Wealth and riches are in their houses,
    and their righteousness endures forever.
Even in darkness light dawns for the upright,
    for those who are gracious and compassionate and righteous.
Good will come to those who are generous and lend freely,
    who conduct their affairs with justice.
Surely the righteous will never be shaken;
    they will be remembered forever.
They will have no fear of bad news;
    their hearts are steadfast, trusting in the Lord.
Their hearts are secure, they will have no fear;
    in the end they will look in triumph on their foes.
They have freely scattered their gifts to the poor,
    their righteousness endures forever;
    their horn[c] will be lifted high in honor.
10 The wicked will see and be vexed,
    they will gnash their teeth and waste away;
    the longings of the wicked will come to nothing.
Footnotes:
a.       Psalm 112:1 This psalm is an acrostic poem, the lines of which begin with the successive letters of the Hebrew alphabet.
b.       Psalm 112:1 Hebrew Hallelu Yah
c.       Psalm 112:9 Horn here symbolizes dignity.

Matthew 13:44-52
The Parables of the Hidden Treasure and the Pearl
44 “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
45 “Again, the kingdom of heaven is like a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.
The Parable of the Net
47 “Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.
51 “Have you understood all these things?” Jesus asked.
“Yes,” they replied.

52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”






APPOINTED SCRIPTURE READING FOR
Thursday September 20,  2018


Psalm 70[a]
For the director of music. Of David. A petition.
Hasten, O God, to save me;
    come quickly, Lord, to help me.
May those who want to take my life
    be put to shame and confusion;
may all who desire my ruin
    be turned back in disgrace.
May those who say to me, “Aha! Aha!”
    turn back because of their shame.
But may all who seek you
    rejoice and be glad in you;
may those who long for your saving help always say,
    “The Lord is great!”
But as for me, I am poor and needy;
    come quickly to me, O God.
You are my help and my deliverer;
    Lord, do not delay.

Psalm 71
In you, Lord, I have taken refuge;
    let me never be put to shame.
In your righteousness, rescue me and deliver me;
    turn your ear to me and save me.
Be my rock of refuge,
    to which I can always go;
give the command to save me,
    for you are my rock and my fortress.
Deliver me, my God, from the hand of the wicked,
    from the grasp of those who are evil and cruel.
For you have been my hope, Sovereign Lord,
    my confidence since my youth.
From birth I have relied on you;
    you brought me forth from my mother’s womb.
    I will ever praise you.
I have become a sign to many;
    you are my strong refuge.
My mouth is filled with your praise,
    declaring your splendor all day long.
Do not cast me away when I am old;
    do not forsake me when my strength is gone.
10 For my enemies speak against me;
    those who wait to kill me conspire together.
11 They say, “God has forsaken him;
    pursue him and seize him,
    for no one will rescue him.”
12 Do not be far from me, my God;
    come quickly, God, to help me.
13 May my accusers perish in shame;
    may those who want to harm me
    be covered with scorn and disgrace.
14 As for me, I will always have hope;
    I will praise you more and more.
15 My mouth will tell of your righteous deeds,
    of your saving acts all day long—
    though I know not how to relate them all.
16 I will come and proclaim your mighty acts, Sovereign Lord;
    I will proclaim your righteous deeds, yours alone.
17 Since my youth, God, you have taught me,
    and to this day I declare your marvelous deeds.
18 Even when I am old and gray,
    do not forsake me, my God,
till I declare your power to the next generation,
    your mighty acts to all who are to come.
19 Your righteousness, God, reaches to the heavens,
    you who have done great things.
    Who is like you, God?
20 Though you have made me see troubles,
    many and bitter,
    you will restore my life again;
from the depths of the earth
    you will again bring me up.
21 You will increase my honor
    and comfort me once more.
22 I will praise you with the harp
    for your faithfulness, my God;
I will sing praise to you with the lyre,
    Holy One of Israel.
23 My lips will shout for joy
    when I sing praise to you—
    I whom you have delivered.
24 My tongue will tell of your righteous acts
    all day long,
for those who wanted to harm me
    have been put to shame and confusion.
Footnotes:
a.       Psalm 70:1 In Hebrew texts 70:1-5 is numbered 70:2-6.

Psalm 74
maskil[a] of Asaph.
O God, why have you rejected us forever?
    Why does your anger smolder against the sheep of your pasture?
Remember the nation you purchased long ago,
    the people of your inheritance, whom you redeemed—
    Mount Zion, where you dwelt.
Turn your steps toward these everlasting ruins,
    all this destruction the enemy has brought on the sanctuary.
Your foes roared in the place where you met with us;
    they set up their standards as signs.
They behaved like men wielding axes
    to cut through a thicket of trees.
They smashed all the carved paneling
    with their axes and hatchets.
They burned your sanctuary to the ground;
    they defiled the dwelling place of your Name.
They said in their hearts, “We will crush them completely!”
    They burned every place where God was worshiped in the land.
We are given no signs from God;
    no prophets are left,
    and none of us knows how long this will be.
10 How long will the enemy mock you, God?
    Will the foe revile your name forever?
11 Why do you hold back your hand, your right hand?
    Take it from the folds of your garment and destroy them!
12 But God is my King from long ago;
    he brings salvation on the earth.
13 It was you who split open the sea by your power;
    you broke the heads of the monster in the waters.
14 It was you who crushed the heads of Leviathan
    and gave it as food to the creatures of the desert.
15 It was you who opened up springs and streams;
    you dried up the ever-flowing rivers.
16 The day is yours, and yours also the night;
    you established the sun and moon.
17 It was you who set all the boundaries of the earth;
    you made both summer and winter.
18 Remember how the enemy has mocked you, Lord,
    how foolish people have reviled your name.
19 Do not hand over the life of your dove to wild beasts;
    do not forget the lives of your afflicted people forever.
20 Have regard for your covenant,
    because haunts of violence fill the dark places of the land.
21 Do not let the oppressed retreat in disgrace;
    may the poor and needy praise your name.
22 Rise up, O God, and defend your cause;
    remember how fools mock you all day long.
23 Do not ignore the clamor of your adversaries,
    the uproar of your enemies, which rises continually.
Footnotes:
a.       Psalm 74:1 Title: Probably a literary or musical term

Job 28
Interlude: Where Wisdom Is Found
28 There is a mine for silver
    and a place where gold is refined.
Iron is taken from the earth,
    and copper is smelted from ore.
Mortals put an end to the darkness;
    they search out the farthest recesses
    for ore in the blackest darkness.
Far from human dwellings they cut a shaft,
    in places untouched by human feet;
    far from other people they dangle and sway.
The earth, from which food comes,
    is transformed below as by fire;
lapis lazuli comes from its rocks,
    and its dust contains nuggets of gold.
No bird of prey knows that hidden path,
    no falcon’s eye has seen it.
Proud beasts do not set foot on it,
    and no lion prowls there.
People assault the flinty rock with their hands
    and lay bare the roots of the mountains.
10 They tunnel through the rock;
    their eyes see all its treasures.
11 They search[a] the sources of the rivers
    and bring hidden things to light.
12 But where can wisdom be found?
    Where does understanding dwell?
13 No mortal comprehends its worth;
    it cannot be found in the land of the living.
14 The deep says, “It is not in me”;
    the sea says, “It is not with me.”
15 It cannot be bought with the finest gold,
    nor can its price be weighed out in silver.
16 It cannot be bought with the gold of Ophir,
    with precious onyx or lapis lazuli.
17 Neither gold nor crystal can compare with it,
    nor can it be had for jewels of gold.
18 Coral and jasper are not worthy of mention;
    the price of wisdom is beyond rubies.
19 The topaz of Cush cannot compare with it;
    it cannot be bought with pure gold.
20 Where then does wisdom come from?
    Where does understanding dwell?
21 It is hidden from the eyes of every living thing,
    concealed even from the birds in the sky.
22 Destruction[b] and Death say,
    “Only a rumor of it has reached our ears.”
23 God understands the way to it
    and he alone knows where it dwells,
24 for he views the ends of the earth
    and sees everything under the heavens.
25 When he established the force of the wind
    and measured out the waters,
26 when he made a decree for the rain
    and a path for the thunderstorm,
27 then he looked at wisdom and appraised it;
    he confirmed it and tested it.
28 And he said to the human race,
    “The fear of the Lord—that is wisdom,
    and to shun evil is understanding.”
Footnotes:
a.       Job 28:11 Septuagint, Aquila and Vulgate; Hebrew They dam up
b.       Job 28:22 Hebrew Abaddon

Acts 16:25-40
25 About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. 26 Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone’s chains came loose.27 The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. 28 But Paul shouted, “Don’t harm yourself! We are all here!”
29 The jailer called for lights, rushed in and fell trembling before Paul and Silas. 30 He then brought them out and asked, “Sirs, what must I do to be saved?”
31 They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.”32 Then they spoke the word of the Lord to him and to all the others in his house. 33 At that hour of the night the jailer took them and washed their wounds; then immediately he and all his household were baptized. 34 The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole household.
35 When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.” 36 The jailer told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.”
37 But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.”
38 The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed. 39 They came to appease them and escorted them from the prison, requesting them to leave the city. 40 After Paul and Silas came out of the prison, they went to Lydia’s house, where they met with the brothers and sisters and encouraged them. Then they left.
John 12:27-36
27 “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. 28 Father, glorify your name!”
Then a voice came from heaven, “I have glorified it, and will glorify it again.” 29 The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.
30 Jesus said, “This voice was for your benefit, not mine. 31 Now is the time for judgment on this world; now the prince of this world will be driven out. 32 And I, when I am lifted up[a] from the earth, will draw all people to myself.” 33 He said this to show the kind of death he was going to die.
34 The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?”
35 Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. 36 Believe in the light while you have the light, so that you may become children of light.” When he had finished speaking, Jesus left and hid himself from them.
Footnotes:

a.       John 12:32 The Greek for lifted up also means exalted.





APPOINTED SCRIPTURE READING FOR
Wednesday September 19,  2018


Psalm 72
Of Solomon.
Endow the king with your justice, O God,
    the royal son with your righteousness.
May he judge your people in righteousness,
    your afflicted ones with justice.
May the mountains bring prosperity to the people,
    the hills the fruit of righteousness.
May he defend the afflicted among the people
    and save the children of the needy;
    may he crush the oppressor.
May he endure[a] as long as the sun,
    as long as the moon, through all generations.
May he be like rain falling on a mown field,
    like showers watering the earth.
In his days may the righteous flourish
    and prosperity abound till the moon is no more.
May he rule from sea to sea
    and from the River[b] to the ends of the earth.
May the desert tribes bow before him
    and his enemies lick the dust.
10 May the kings of Tarshish and of distant shores
    bring tribute to him.
May the kings of Sheba and Seba
    present him gifts.
11 May all kings bow down to him
    and all nations serve him.
12 For he will deliver the needy who cry out,
    the afflicted who have no one to help.
13 He will take pity on the weak and the needy
    and save the needy from death.
14 He will rescue them from oppression and violence,
    for precious is their blood in his sight.
15 Long may he live!
    May gold from Sheba be given him.
May people ever pray for him
    and bless him all day long.
16 May grain abound throughout the land;
    on the tops of the hills may it sway.
May the crops flourish like Lebanon
    and thrive[c] like the grass of the field.
17 May his name endure forever;
    may it continue as long as the sun.
Then all nations will be blessed through him,[d]
    and they will call him blessed.
18 Praise be to the Lord God, the God of Israel,
    who alone does marvelous deeds.
19 Praise be to his glorious name forever;
    may the whole earth be filled with his glory.
Amen and Amen.
20 This concludes the prayers of David son of Jesse.
Footnotes:
a.       Psalm 72:5 Septuagint; Hebrew You will be feared
b.       Psalm 72:8 That is, the Euphrates
c.       Psalm 72:16 Probable reading of the original Hebrew text; Masoretic Text Lebanon, / from the city
d.       Psalm 72:17 Or will use his name in blessings (see Gen. 48:20)

Psalm 119:73-96
י Yodh
73 Your hands made me and formed me;
    give me understanding to learn your commands.
74 May those who fear you rejoice when they see me,
    for I have put my hope in your word.
75 I know, Lord, that your laws are righteous,
    and that in faithfulness you have afflicted me.
76 May your unfailing love be my comfort,
    according to your promise to your servant.
77 Let your compassion come to me that I may live,
    for your law is my delight.
78 May the arrogant be put to shame for wronging me without cause;
    but I will meditate on your precepts.
79 May those who fear you turn to me,
    those who understand your statutes.
80 May I wholeheartedly follow your decrees,
    that I may not be put to shame.
כ Kaph
81 My soul faints with longing for your salvation,
    but I have put my hope in your word.
82 My eyes fail, looking for your promise;
    I say, “When will you comfort me?”
83 Though I am like a wineskin in the smoke,
    I do not forget your decrees.
84 How long must your servant wait?
    When will you punish my persecutors?
85 The arrogant dig pits to trap me,
    contrary to your law.
86 All your commands are trustworthy;
    help me, for I am being persecuted without cause.
87 They almost wiped me from the earth,
    but I have not forsaken your precepts.
88 In your unfailing love preserve my life,
    that I may obey the statutes of your mouth.
ל Lamedh
89 Your word, Lord, is eternal;
    it stands firm in the heavens.
90 Your faithfulness continues through all generations;
    you established the earth, and it endures.
91 Your laws endure to this day,
    for all things serve you.
92 If your law had not been my delight,
    I would have perished in my affliction.
93 I will never forget your precepts,
    for by them you have preserved my life.
94 Save me, for I am yours;
    I have sought out your precepts.
95 The wicked are waiting to destroy me,
    but I will ponder your statutes.
96 To all perfection I see a limit,
    but your commands are boundless.


Job 42
Job
42 Then Job replied to the Lord:
“I know that you can do all things;
    no purpose of yours can be thwarted.
You asked, ‘Who is this that obscures my plans without knowledge?’
    Surely I spoke of things I did not understand,
    things too wonderful for me to know.
“You said, ‘Listen now, and I will speak;
    I will question you,
    and you shall answer me.’
My ears had heard of you
    but now my eyes have seen you.
Therefore I despise myself
    and repent in dust and ashes.”
Epilogue
After the Lord had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has. So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken the truth about me, as my servant Job has.”So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the Lord told them; and the Lord accepted Job’s prayer.
10 After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before. 11 All his brothers and sisters and everyone who had known him before came and ate with him in his house. They comforted and consoled him over all the trouble the Lord had brought on him, and each one gave him a piece of silver[a] and a gold ring.
12 The Lord blessed the latter part of Job’s life more than the former part. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. 13 And he also had seven sons and three daughters. 14 The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. 15 Nowhere in all the land were there found women as beautiful as Job’s daughters, and their father granted them an inheritance along with their brothers.
16 After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. 17 And so Job died, an old man and full of years.
Footnotes:
a.       Job 42:11 Hebrew him a kesitah; a kesitah was a unit of money of unknown weight and value.


Acts 16:16-24
Paul and Silas in Prison
16 Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. 17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are telling you the way to be saved.” 18 She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.
19 When her owners realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities. 20 They brought them before the magistrates and said, “These men are Jews, and are throwing our city into an uproar 21 by advocating customs unlawful for us Romans to accept or practice.”
22 The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods. 23 After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully. 24 When he received these orders, he put them in the inner cell and fastened their feet in the stocks.


John 12:20-26
Jesus Predicts His Death
20 Now there were some Greeks among those who went up to worship at the festival. 21 They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” 22 Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

23 Jesus replied, “The hour has come for the Son of Man to be glorified. 24 Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. 25 Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. 26 Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.








APPOINTED SCRIPTURE READING FOR
Tuesday September 18,  2018


Psalm 61[a]
For the director of music. With stringed instruments. Of David.
Hear my cry, O God;
    listen to my prayer.
From the ends of the earth I call to you,
    I call as my heart grows faint;
    lead me to the rock that is higher than I.
For you have been my refuge,
    a strong tower against the foe.
I long to dwell in your tent forever
    and take refuge in the shelter of your wings.[b]
For you, God, have heard my vows;
    you have given me the heritage of those who fear your name.
Increase the days of the king’s life,
    his years for many generations.
May he be enthroned in God’s presence forever;
    appoint your love and faithfulness to protect him.
Then I will ever sing in praise of your name
    and fulfill my vows day after day.

Psalm 62[c]
For the director of music. For Jeduthun. A psalm of David.
Truly my soul finds rest in God;
    my salvation comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will never be shaken.
How long will you assault me?
    Would all of you throw me down—
    this leaning wall, this tottering fence?
Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.[d]
Yes, my soul, find rest in God;
    my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.
My salvation and my honor depend on God[e];
    he is my mighty rock, my refuge.
Trust in him at all times, you people;
    pour out your hearts to him,
    for God is our refuge.
Surely the lowborn are but a breath,
    the highborn are but a lie.
If weighed on a balance, they are nothing;
    together they are only a breath.
10 Do not trust in extortion
    or put vain hope in stolen goods;
though your riches increase,
    do not set your heart on them.
11 One thing God has spoken,
    two things I have heard:
“Power belongs to you, God,
12     and with you, Lord, is unfailing love”;
and, “You reward everyone
    according to what they have done.”
Footnotes:
a.       Psalm 61:1 In Hebrew texts 61:1-8 is numbered 61:2-9.
b.       Psalm 61:4 The Hebrew has Selah (a word of uncertain meaning) here.
c.       Psalm 62:1 In Hebrew texts 62:1-12 is numbered 62:2-13.
d.       Psalm 62:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
e.       Psalm 62:7 Or / God Most High is my salvation and my honor

Psalm 68[a]
For the director of music. Of David. A psalm. A song.
May God arise, may his enemies be scattered;
    may his foes flee before him.
May you blow them away like smoke—
    as wax melts before the fire,
    may the wicked perish before God.
But may the righteous be glad
    and rejoice before God;
    may they be happy and joyful.
Sing to God, sing in praise of his name,
    extol him who rides on the clouds[b];
    rejoice before him—his name is the Lord.
A father to the fatherless, a defender of widows,
    is God in his holy dwelling.
God sets the lonely in families,[c]
    he leads out the prisoners with singing;
    but the rebellious live in a sun-scorched land.
When you, God, went out before your people,
    when you marched through the wilderness,[d]
the earth shook, the heavens poured down rain,
    before God, the One of Sinai,
    before God, the God of Israel.
You gave abundant showers, O God;
    you refreshed your weary inheritance.
10 Your people settled in it,
    and from your bounty, God, you provided for the poor.
11 The Lord announces the word,
    and the women who proclaim it are a mighty throng:
12 “Kings and armies flee in haste;
    the women at home divide the plunder.
13 Even while you sleep among the sheep pens,[e]
    the wings of my dove are sheathed with silver,
    its feathers with shining gold.”
14 When the Almighty[f] scattered the kings in the land,
    it was like snow fallen on Mount Zalmon.
15 Mount Bashan, majestic mountain,
    Mount Bashan, rugged mountain,
16 why gaze in envy, you rugged mountain,
    at the mountain where God chooses to reign,
    where the Lord himself will dwell forever?
17 The chariots of God are tens of thousands
    and thousands of thousands;
    the Lord has come from Sinai into his sanctuary.[g]
18 When you ascended on high,
    you took many captives;
    you received gifts from people,
even from[h] the rebellious—
    that you,[i] Lord God, might dwell there.
19 Praise be to the Lord, to God our Savior,
    who daily bears our burdens.
20 Our God is a God who saves;
    from the Sovereign Lord comes escape from death.
21 Surely God will crush the heads of his enemies,
    the hairy crowns of those who go on in their sins.
22 The Lord says, “I will bring them from Bashan;
    I will bring them from the depths of the sea,
23 that your feet may wade in the blood of your foes,
    while the tongues of your dogs have their share.”
24 Your procession, God, has come into view,
    the procession of my God and King into the sanctuary.
25 In front are the singers, after them the musicians;
    with them are the young women playing the timbrels.
26 Praise God in the great congregation;
    praise the Lord in the assembly of Israel.
27 There is the little tribe of Benjamin, leading them,
    there the great throng of Judah’s princes,
    and there the princes of Zebulun and of Naphtali.
28 Summon your power, God[j];
    show us your strength, our God, as you have done before.
29 Because of your temple at Jerusalem
    kings will bring you gifts.
30 Rebuke the beast among the reeds,
    the herd of bulls among the calves of the nations.
Humbled, may the beast bring bars of silver.
    Scatter the nations who delight in war.
31 Envoys will come from Egypt;
    Cush[k] will submit herself to God.
32 Sing to God, you kingdoms of the earth,
    sing praise to the Lord,
33 to him who rides across the highest heavens, the ancient heavens,
    who thunders with mighty voice.
34 Proclaim the power of God,
    whose majesty is over Israel,
    whose power is in the heavens.
35 You, God, are awesome in your sanctuary;
    the God of Israel gives power and strength to his people.
Praise be to God!
Footnotes:
a.       Psalm 68:1 In Hebrew texts 68:1-35 is numbered 68:2-36.
b.       Psalm 68:4 Or name, / prepare the way for him who rides through the deserts
c.       Psalm 68:6 Or the desolate in a homeland
d.       Psalm 68:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 19 and 32.
e.       Psalm 68:13 Or the campfires; or the saddlebags
f.        Psalm 68:14 Hebrew Shaddai
g.       Psalm 68:17 Probable reading of the original Hebrew text; Masoretic Text Lord is among them at Sinai in holiness
h.       Psalm 68:18 Or gifts for people, / even
i.         Psalm 68:18 Or they
j.         Psalm 68:28 Many Hebrew manuscripts, Septuagint and Syriac; most Hebrew manuscripts Your God has summoned power for you
k.       Psalm 68:31 That is, the upper Nile region

Job 40:1
40 The Lord said to Job:
Job 41:1-11
41 [a]“Can you pull in Leviathan with a fishhook
    or tie down its tongue with a rope?
Can you put a cord through its nose
    or pierce its jaw with a hook?
Will it keep begging you for mercy?
    Will it speak to you with gentle words?
Will it make an agreement with you
    for you to take it as your slave for life?
Can you make a pet of it like a bird
    or put it on a leash for the young women in your house?
Will traders barter for it?
    Will they divide it up among the merchants?
Can you fill its hide with harpoons
    or its head with fishing spears?
If you lay a hand on it,
    you will remember the struggle and never do it again!
Any hope of subduing it is false;
    the mere sight of it is overpowering.
10 No one is fierce enough to rouse it.
    Who then is able to stand against me?
11 Who has a claim against me that I must pay?
    Everything under heaven belongs to me.
Footnotes:
a.       Job 41:1 In Hebrew texts 41:1-8 is numbered 40:25-32, and 41:9-34 is numbered 41:1-26.

Acts 16:6-15
Paul’s Vision of the Man of Macedonia
Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. So they passed by Mysia and went down to Troas. During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” 10 After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.
Lydia’s Conversion in Philippi
11 From Troas we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. 12 From there we traveled to Philippi, a Roman colony and the leading city of that district[a] of Macedonia. And we stayed there several days.
13 On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul’s message. 15 When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.
Footnotes:
a.       Acts 16:12 The text and meaning of the Greek for the leading city of that district are uncertain.

John 12:9-19
Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him many of the Jews were going over to Jesus and believing in him.
Jesus Comes to Jerusalem as King
12 The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. 13 They took palm branches and went out to meet him, shouting,
“Hosanna![a]
“Blessed is he who comes in the name of the Lord!”[b]
“Blessed is the king of Israel!”
14 Jesus found a young donkey and sat on it, as it is written:
15 “Do not be afraid, Daughter Zion;
    see, your king is coming,
    seated on a donkey’s colt.”[c]
16 At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him.
17 Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word. 18 Many people, because they had heard that he had performed this sign, went out to meet him. 19 So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”
Footnotes:
a.       John 12:13 A Hebrew expression meaning “Save!” which became an exclamation of praise
b.       John 12:13 Psalm 118:25,26

c.       John 12:15 Zech. 9:9






APPOINTED SCRIPTURE READING FOR
Monday September 17,  2018


 Psalm 56[a]

For the director of music. To the tune of “A Dove on Distant Oaks.” Of David. A miktam.[b] When the Philistines had seized him in Gath.
Be merciful to me, my God,
    for my enemies are in hot pursuit;
    all day long they press their attack.
My adversaries pursue me all day long;
    in their pride many are attacking me.
When I am afraid, I put my trust in you.
    In God, whose word I praise—
in God I trust and am not afraid.
    What can mere mortals do to me?
All day long they twist my words;
    all their schemes are for my ruin.
They conspire, they lurk,
    they watch my steps,
    hoping to take my life.
Because of their wickedness do not[c] let them escape;
    in your anger, God, bring the nations down.
Record my misery;
    list my tears on your scroll[d]
    are they not in your record?
Then my enemies will turn back
    when I call for help.
    By this I will know that God is for me.
10 In God, whose word I praise,
    in the Lord, whose word I praise—
11 in God I trust and am not afraid.
    What can man do to me?
12 I am under vows to you, my God;
    I will present my thank offerings to you.
13 For you have delivered me from death
    and my feet from stumbling,
that I may walk before God
    in the light of life.

Psalm 57[e]
For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[f] When he had fled from Saul into the cave.
Have mercy on me, my God, have mercy on me,
    for in you I take refuge.
I will take refuge in the shadow of your wings
    until the disaster has passed.
I cry out to God Most High,
    to God, who vindicates me.
He sends from heaven and saves me,
    rebuking those who hotly pursue me—[g]
    God sends forth his love and his faithfulness.
I am in the midst of lions;
    I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
    whose tongues are sharp swords.
Be exalted, O God, above the heavens;
    let your glory be over all the earth.
They spread a net for my feet—
    I was bowed down in distress.
They dug a pit in my path—
    but they have fallen into it themselves.
My heart, O God, is steadfast,
    my heart is steadfast;
    I will sing and make music.
Awake, my soul!
    Awake, harp and lyre!
    I will awaken the dawn.
I will praise you, Lord, among the nations;
    I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
    your faithfulness reaches to the skies.
11 Be exalted, O God, above the heavens;
    let your glory be over all the earth.

Psalm 58[h]
For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[i]
Do you rulers indeed speak justly?
    Do you judge people with equity?
No, in your heart you devise injustice,
    and your hands mete out violence on the earth.
Even from birth the wicked go astray;
    from the womb they are wayward, spreading lies.
Their venom is like the venom of a snake,
    like that of a cobra that has stopped its ears,
that will not heed the tune of the charmer,
    however skillful the enchanter may be.
Break the teeth in their mouths, O God;
    Lord, tear out the fangs of those lions!
Let them vanish like water that flows away;
    when they draw the bow, let their arrows fall short.
May they be like a slug that melts away as it moves along,
    like a stillborn child that never sees the sun.
Before your pots can feel the heat of the thorns—
    whether they be green or dry—the wicked will be swept away.[j]
10 The righteous will be glad when they are avenged,
    when they dip their feet in the blood of the wicked.
11 Then people will say,
    “Surely the righteous still are rewarded;
    surely there is a God who judges the earth.”
Footnotes:
a.       Psalm 56:1 In Hebrew texts 56:1-13 is numbered 56:2-14.
b.       Psalm 56:1 Title: Probably a literary or musical term
c.       Psalm 56:7 Probable reading of the original Hebrew text; Masoretic Text does not have do not.
d.       Psalm 56:8 Or misery; / put my tears in your wineskin
e.       Psalm 57:1 In Hebrew texts 57:1-11 is numbered 57:2-12.
f.        Psalm 57:1 Title: Probably a literary or musical term
g.       Psalm 57:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
h.       Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
i.         Psalm 58:1 Title: Probably a literary or musical term
j.         Psalm 58:9 The meaning of the Hebrew for this verse is uncertain.

Psalm 64[a]
For the director of music. A psalm of David.
Hear me, my God, as I voice my complaint;
    protect my life from the threat of the enemy.
Hide me from the conspiracy of the wicked,
    from the plots of evildoers.
They sharpen their tongues like swords
    and aim cruel words like deadly arrows.
They shoot from ambush at the innocent;
    they shoot suddenly, without fear.
They encourage each other in evil plans,
    they talk about hiding their snares;
    they say, “Who will see it[b]?”
They plot injustice and say,
    “We have devised a perfect plan!”
    Surely the human mind and heart are cunning.
But God will shoot them with his arrows;
    they will suddenly be struck down.
He will turn their own tongues against them
    and bring them to ruin;
    all who see them will shake their heads in scorn.
All people will fear;
    they will proclaim the works of God
    and ponder what he has done.
10 The righteous will rejoice in the Lord
    and take refuge in him;
    all the upright in heart will glory in him!

Psalm 65[c]
For the director of music. A psalm of David. A song.
Praise awaits[d] you, our God, in Zion;
    to you our vows will be fulfilled.
You who answer prayer,
    to you all people will come.
When we were overwhelmed by sins,
    you forgave[e] our transgressions.
Blessed are those you choose
    and bring near to live in your courts!
We are filled with the good things of your house,
    of your holy temple.
You answer us with awesome and righteous deeds,
    God our Savior,
the hope of all the ends of the earth
    and of the farthest seas,
who formed the mountains by your power,
    having armed yourself with strength,
who stilled the roaring of the seas,
    the roaring of their waves,
    and the turmoil of the nations.
The whole earth is filled with awe at your wonders;
    where morning dawns, where evening fades,
    you call forth songs of joy.
You care for the land and water it;
    you enrich it abundantly.
The streams of God are filled with water
    to provide the people with grain,
    for so you have ordained it.[f]
10 You drench its furrows and level its ridges;
    you soften it with showers and bless its crops.
11 You crown the year with your bounty,
    and your carts overflow with abundance.
12 The grasslands of the wilderness overflow;
    the hills are clothed with gladness.
13 The meadows are covered with flocks
    and the valleys are mantled with grain;
    they shout for joy and sing.
Footnotes:
a.       Psalm 64:1 In Hebrew texts 64:1-10 is numbered 64:2-11.
b.       Psalm 64:5 Or us
c.       Psalm 65:1 In Hebrew texts 65:1-13 is numbered 65:2-14.
d.       Psalm 65:1 Or befits; the meaning of the Hebrew for this word is uncertain.
e.       Psalm 65:3 Or made atonement for
f.        Psalm 65:9 Or for that is how you prepare the land

Job 40
40 The Lord said to Job:
“Will the one who contends with the Almighty correct him?
    Let him who accuses God answer him!”
Then Job answered the Lord:
“I am unworthy—how can I reply to you?
    I put my hand over my mouth.
I spoke once, but I have no answer—
    twice, but I will say no more.”
Then the Lord spoke to Job out of the storm:
“Brace yourself like a man;
    I will question you,
    and you shall answer me.
“Would you discredit my justice?
    Would you condemn me to justify yourself?
Do you have an arm like God’s,
    and can your voice thunder like his?
10 Then adorn yourself with glory and splendor,
    and clothe yourself in honor and majesty.
11 Unleash the fury of your wrath,
    look at all who are proud and bring them low,
12 look at all who are proud and humble them,
    crush the wicked where they stand.
13 Bury them all in the dust together;
    shroud their faces in the grave.
14 Then I myself will admit to you
    that your own right hand can save you.
15 “Look at Behemoth,
    which I made along with you
    and which feeds on grass like an ox.
16 What strength it has in its loins,
    what power in the muscles of its belly!
17 Its tail sways like a cedar;
    the sinews of its thighs are close-knit.
18 Its bones are tubes of bronze,
    its limbs like rods of iron.
19 It ranks first among the works of God,
    yet its Maker can approach it with his sword.
20 The hills bring it their produce,
    and all the wild animals play nearby.
21 Under the lotus plants it lies,
    hidden among the reeds in the marsh.
22 The lotuses conceal it in their shadow;
    the poplars by the stream surround it.
23 A raging river does not alarm it;
    it is secure, though the Jordan should surge against its mouth.
24 Can anyone capture it by the eyes,
    or trap it and pierce its nose?

Acts 15:36-16:5
Disagreement Between Paul and Barnabas
36 Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.” 37 Barnabas wanted to take John, also called Mark, with them, 38 but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas and left, commended by the believers to the grace of the Lord. 41 He went through Syria and Cilicia, strengthening the churches.
Timothy Joins Paul and Silas
16 Paul came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was Jewish and a believer but whose father was a Greek. The believers at Lystra and Iconium spoke well of him. Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek. As they traveled from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for the people to obey. So the churches were strengthened in the faith and grew daily in numbers.

John 11:55-12:8
55 When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. 56 They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” 57 But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.
Jesus Anointed at Bethany
12 Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint[a] of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.[b]” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.
“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. You will always have the poor among you,[c] but you will not always have me.”
Footnotes:
a.       John 12:3 Or about 0.5 liter
b.       John 12:5 Greek three hundred denarii

c.       John 12:8 See Deut. 15:11.







APPOINTED SCRIPTURE READING FOR
Sunday September 16,  2018


Psalm 24
Of David. A psalm.
The earth is the Lord’s, and everything in it,
    the world, and all who live in it;
for he founded it on the seas
    and established it on the waters.
Who may ascend the mountain of the Lord?
    Who may stand in his holy place?
The one who has clean hands and a pure heart,
    who does not trust in an idol
    or swear by a false god.[a]
They will receive blessing from the Lord
    and vindication from God their Savior.
Such is the generation of those who seek him,
    who seek your face, God of Jacob.[b][c]
Lift up your heads, you gates;
    be lifted up, you ancient doors,
    that the King of glory may come in.
Who is this King of glory?
    The Lord strong and mighty,
    the Lord mighty in battle.
Lift up your heads, you gates;
    lift them up, you ancient doors,
    that the King of glory may come in.
10 Who is he, this King of glory?
    The Lord Almighty—
    he is the King of glory.
Footnotes:
a.    Psalm 24:4 Or swear falsely
b.    Psalm 24:6 Two Hebrew manuscripts and Syriac (see also Septuagint); most Hebrew manuscripts face, Jacob
c.    Psalm 24:6 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.

Psalm 29
A psalm of David.
Ascribe to the Lord, you heavenly beings,
    ascribe to the Lord glory and strength.
Ascribe to the Lord the glory due his name;
    worship the Lord in the splendor of his[a] holiness.
The voice of the Lord is over the waters;
    the God of glory thunders,
    the Lord thunders over the mighty waters.
The voice of the Lord is powerful;
    the voice of the Lord is majestic.
The voice of the Lord breaks the cedars;
    the Lord breaks in pieces the cedars of Lebanon.
He makes Lebanon leap like a calf,
    Sirion[b] like a young wild ox.
The voice of the Lord strikes
    with flashes of lightning.
The voice of the Lord shakes the desert;
    the Lord shakes the Desert of Kadesh.
The voice of the Lord twists the oaks[c]
    and strips the forests bare.
And in his temple all cry, “Glory!”
10 The Lord sits enthroned over the flood;
    the Lord is enthroned as King forever.
11 The Lord gives strength to his people;
    the Lord blesses his people with peace.
Footnotes:
a.    Psalm 29:2 Or Lord with the splendor of
b.    Psalm 29:6 That is, Mount Hermon
c.    Psalm 29:9 Or Lord makes the deer give birth

Psalm 8[a]
For the director of music. According to gittith.[b] A psalm of David.
Lord, our Lord,
    how majestic is your name in all the earth!
You have set your glory
    in the heavens.
Through the praise of children and infants
    you have established a stronghold against your enemies,
    to silence the foe and the avenger.
When I consider your heavens,
    the work of your fingers,
the moon and the stars,
    which you have set in place,
what is mankind that you are mindful of them,
    human beings that you care for them?[c]
You have made them[d] a little lower than the angels[e]
    and crowned them[f] with glory and honor.
You made them rulers over the works of your hands;
    you put everything under their[g] feet:
all flocks and herds,
    and the animals of the wild,
the birds in the sky,
    and the fish in the sea,
    all that swim the paths of the seas.
Lord, our Lord,
    how majestic is your name in all the earth!
Footnotes:
a.    Psalm 8:1 In Hebrew texts 8:1-9 is numbered 8:2-10.
b.    Psalm 8:1 Title: Probably a musical term
c.    Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?
d.    Psalm 8:5 Or him
e.    Psalm 8:5 Or than God
f.      Psalm 8:5 Or him
g.    Psalm 8:6 Or made him ruler . . . ; / . . . his

Psalm 84[a]
For the director of music. According to gittith.[b] Of the Sons of Korah. A psalm.
How lovely is your dwelling place,
    Lord Almighty!
My soul yearns, even faints,
    for the courts of the Lord;
my heart and my flesh cry out
    for the living God.
Even the sparrow has found a home,
    and the swallow a nest for herself,
    where she may have her young—
a place near your altar,
    Lord Almighty, my King and my God.
Blessed are those who dwell in your house;
    they are ever praising you.[c]
Blessed are those whose strength is in you,
    whose hearts are set on pilgrimage.
As they pass through the Valley of Baka,
    they make it a place of springs;
    the autumn rains also cover it with pools.[d]
They go from strength to strength,
    till each appears before God in Zion.
Hear my prayer, Lord God Almighty;
    listen to me, God of Jacob.
Look on our shield,[e] O God;
    look with favor on your anointed one.
10 Better is one day in your courts
    than a thousand elsewhere;
I would rather be a doorkeeper in the house of my God
    than dwell in the tents of the wicked.
11 For the Lord God is a sun and shield;
    the Lord bestows favor and honor;
no good thing does he withhold
    from those whose walk is blameless.
12 Lord Almighty,
    blessed is the one who trusts in you.
Footnotes:
a.    Psalm 84:1 In Hebrew texts 84:1-12 is numbered 84:2-13.
b.    Psalm 84:1 Title: Probably a musical term
c.    Psalm 84:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
d.    Psalm 84:6 Or blessings
e.    Psalm 84:9 Or sovereign

Job 38:1
The Lord Speaks
38 Then the Lord spoke to Job out of the storm. He said:
Job 38:18-41
18 Have you comprehended the vast expanses of the earth?
    Tell me, if you know all this.
19 “What is the way to the abode of light?
    And where does darkness reside?
20 Can you take them to their places?
    Do you know the paths to their dwellings?
21 Surely you know, for you were already born!
    You have lived so many years!
22 “Have you entered the storehouses of the snow
    or seen the storehouses of the hail,
23 which I reserve for times of trouble,
    for days of war and battle?
24 What is the way to the place where the lightning is dispersed,
    or the place where the east winds are scattered over the earth?
25 Who cuts a channel for the torrents of rain,
    and a path for the thunderstorm,
26 to water a land where no one lives,
    an uninhabited desert,
27 to satisfy a desolate wasteland
    and make it sprout with grass?
28 Does the rain have a father?
    Who fathers the drops of dew?
29 From whose womb comes the ice?
    Who gives birth to the frost from the heavens
30 when the waters become hard as stone,
    when the surface of the deep is frozen?
31 “Can you bind the chains[a] of the Pleiades?
    Can you loosen Orion’s belt?
32 Can you bring forth the constellations in their seasons[b]
    or lead out the Bear[c] with its cubs?
33 Do you know the laws of the heavens?
    Can you set up God’s[d] dominion over the earth?
34 “Can you raise your voice to the clouds
    and cover yourself with a flood of water?
35 Do you send the lightning bolts on their way?
    Do they report to you, ‘Here we are’?
36 Who gives the ibis wisdom[e]
    or gives the rooster understanding?[f]
37 Who has the wisdom to count the clouds?
    Who can tip over the water jars of the heavens
38 when the dust becomes hard
    and the clods of earth stick together?
39 “Do you hunt the prey for the lioness
    and satisfy the hunger of the lions
40 when they crouch in their dens
    or lie in wait in a thicket?
41 Who provides food for the raven
    when its young cry out to God
    and wander about for lack of food?
Footnotes:
a.    Job 38:31 Septuagint; Hebrew beauty
b.    Job 38:32 Or the morning star in its season
c.    Job 38:32 Or out Leo
d.    Job 38:33 Or their
e.    Job 38:36 That is, wisdom about the flooding of the Nile
f.      Job 38:36 That is, understanding of when to crow; the meaning of the Hebrew for this verse is uncertain.

Revelation 18:1-8
Lament Over Fallen Babylon
18 After this I saw another angel coming down from heaven. He had great authority, and the earth was illuminated by his splendor. With a mighty voice he shouted:
“‘Fallen! Fallen is Babylon the Great!’[a]
    She has become a dwelling for demons
and a haunt for every impure spirit,
    a haunt for every unclean bird,
    a haunt for every unclean and detestable animal.
For all the nations have drunk
    the maddening wine of her adulteries.
The kings of the earth committed adultery with her,
    and the merchants of the earth grew rich from her excessive luxuries.”
Warning to Escape Babylon’s Judgment
Then I heard another voice from heaven say:
“‘Come out of her, my people,’[b]
    so that you will not share in her sins,
    so that you will not receive any of her plagues;
for her sins are piled up to heaven,
    and God has remembered her crimes.
Give back to her as she has given;
    pay her back double for what she has done.
    Pour her a double portion from her own cup.
Give her as much torment and grief
    as the glory and luxury she gave herself.
In her heart she boasts,
    ‘I sit enthroned as queen.
I am not a widow;[c]
    I will never mourn.’
Therefore in one day her plagues will overtake her:
    death, mourning and famine.
She will be consumed by fire,
    for mighty is the Lord God who judges her.
Footnotes:
a.    Revelation 18:2 Isaiah 21:9
b.    Revelation 18:4 Jer. 51:45
c.    Revelation 18:7 See Isaiah 47:7,8.

Matthew 5:21-26
Murder
21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a] and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister[b][c] will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.
23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.
25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.
Footnotes:
a.    Matthew 5:21 Exodus 20:13
b.    Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
c.    Matthew 5:22 Some manuscripts brother or sister without cause

d.    Matthew 5:22 An Aramaic term of contempt









APPOINTED SCRIPTURE READING FOR
Saturday September 15,  2018


Psalm 55[a]
For the director of music. With stringed instruments. A maskil[b] of David.
Listen to my prayer, O God,
    do not ignore my plea;
    hear me and answer me.
My thoughts trouble me and I am distraught
    because of what my enemy is saying,
    because of the threats of the wicked;
for they bring down suffering on me
    and assail me in their anger.
My heart is in anguish within me;
    the terrors of death have fallen on me.
Fear and trembling have beset me;
    horror has overwhelmed me.
I said, “Oh, that I had the wings of a dove!
    I would fly away and be at rest.
I would flee far away
    and stay in the desert;[c]
I would hurry to my place of shelter,
    far from the tempest and storm.”
Lord, confuse the wicked, confound their words,
    for I see violence and strife in the city.
10 Day and night they prowl about on its walls;
    malice and abuse are within it.
11 Destructive forces are at work in the city;
    threats and lies never leave its streets.
12 If an enemy were insulting me,
    I could endure it;
if a foe were rising against me,
    I could hide.
13 But it is you, a man like myself,
    my companion, my close friend,
14 with whom I once enjoyed sweet fellowship
    at the house of God,
as we walked about
    among the worshipers.
15 Let death take my enemies by surprise;
    let them go down alive to the realm of the dead,
    for evil finds lodging among them.
16 As for me, I call to God,
    and the Lord saves me.
17 Evening, morning and noon
    I cry out in distress,
    and he hears my voice.
18 He rescues me unharmed
    from the battle waged against me,
    even though many oppose me.
19 God, who is enthroned from of old,
    who does not change—
he will hear them and humble them,
    because they have no fear of God.
20 My companion attacks his friends;
    he violates his covenant.
21 His talk is smooth as butter,
    yet war is in his heart;
his words are more soothing than oil,
    yet they are drawn swords.
22 Cast your cares on the Lord
    and he will sustain you;
he will never let
    the righteous be shaken.
23 But you, God, will bring down the wicked
    into the pit of decay;
the bloodthirsty and deceitful
    will not live out half their days.
But as for me, I trust in you.
Footnotes:
a.     Psalm 55:1 In Hebrew texts 55:1-23 is numbered 55:2-24.
b.    Psalm 55:1 Title: Probably a literary or musical term
c.     Psalm 55:7 The Hebrew has Selah (a word of uncertain meaning) here and in the middle of verse 19.

Psalm 138
Of David.
I will praise you, Lord, with all my heart;
    before the “gods” I will sing your praise.
I will bow down toward your holy temple
    and will praise your name
    for your unfailing love and your faithfulness,
for you have so exalted your solemn decree
    that it surpasses your fame.
When I called, you answered me;
    you greatly emboldened me.
May all the kings of the earth praise you, Lord,
    when they hear what you have decreed.
May they sing of the ways of the Lord,
    for the glory of the Lord is great.
Though the Lord is exalted, he looks kindly on the lowly;
    though lofty, he sees them from afar.
Though I walk in the midst of trouble,
    you preserve my life.
You stretch out your hand against the anger of my foes;
    with your right hand you save me.
The Lord will vindicate me;
    your love, Lord, endures forever—
    do not abandon the works of your hands.

Psalm 139
For the director of music. Of David. A psalm.
You have searched me, Lord,
    and you know me.
You know when I sit and when I rise;
    you perceive my thoughts from afar.
You discern my going out and my lying down;
    you are familiar with all my ways.
Before a word is on my tongue
    you, Lord, know it completely.
You hem me in behind and before,
    and you lay your hand upon me.
Such knowledge is too wonderful for me,
    too lofty for me to attain.
Where can I go from your Spirit?
    Where can I flee from your presence?
If I go up to the heavens, you are there;
    if I make my bed in the depths, you are there.
If I rise on the wings of the dawn,
    if I settle on the far side of the sea,
10 even there your hand will guide me,
    your right hand will hold me fast.
11 If I say, “Surely the darkness will hide me
    and the light become night around me,”
12 even the darkness will not be dark to you;
    the night will shine like the day,
    for darkness is as light to you.
13 For you created my inmost being;
    you knit me together in my mother’s womb.
14 I praise you because I am fearfully and wonderfully made;
    your works are wonderful,
    I know that full well.
15 My frame was not hidden from you
    when I was made in the secret place,
    when I was woven together in the depths of the earth.
16 Your eyes saw my unformed body;
    all the days ordained for me were written in your book
    before one of them came to be.
17 How precious to me are your thoughts,[a] God!
    How vast is the sum of them!
18 Were I to count them,
    they would outnumber the grains of sand—
    when I awake, I am still with you.
19 If only you, God, would slay the wicked!
    Away from me, you who are bloodthirsty!
20 They speak of you with evil intent;
    your adversaries misuse your name.
21 Do I not hate those who hate you, Lord,
    and abhor those who are in rebellion against you?
22 I have nothing but hatred for them;
    I count them my enemies.
23 Search me, God, and know my heart;
    test me and know my anxious thoughts.
Footnotes:
a.     Psalm 139:17 Or How amazing are your thoughts concerning me


Job 38:1-17
The Lord Speaks
38 Then the Lord spoke to Job out of the storm. He said:
“Who is this that obscures my plans
    with words without knowledge?
Brace yourself like a man;
    I will question you,
    and you shall answer me.
“Where were you when I laid the earth’s foundation?
    Tell me, if you understand.
Who marked off its dimensions? Surely you know!
    Who stretched a measuring line across it?
On what were its footings set,
    or who laid its cornerstone—
while the morning stars sang together
    and all the angels[a] shouted for joy?
“Who shut up the sea behind doors
    when it burst forth from the womb,
when I made the clouds its garment
    and wrapped it in thick darkness,
10 when I fixed limits for it
    and set its doors and bars in place,
11 when I said, ‘This far you may come and no farther;
    here is where your proud waves halt’?
12 “Have you ever given orders to the morning,
    or shown the dawn its place,
13 that it might take the earth by the edges
    and shake the wicked out of it?
14 The earth takes shape like clay under a seal;
    its features stand out like those of a garment.
15 The wicked are denied their light,
    and their upraised arm is broken.
16 “Have you journeyed to the springs of the sea
    or walked in the recesses of the deep?
17 Have the gates of death been shown to you?
    Have you seen the gates of the deepest darkness?
Footnotes:
a.     Job 38:7 Hebrew the sons of God

Acts 15:22-35
The Council’s Letter to Gentile Believers
22 Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers. 23 With them they sent the following letter:
The apostles and elders, your brothers,
To the Gentile believers in Antioch, Syria and Cilicia:
Greetings.
24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things.
Farewell.
30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers.33 After spending some time there, they were sent off by the believers with the blessing of peaceto return to those who had sent them. [34] [a] 35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.
Footnotes:
a.     Acts 15:34 Some manuscripts include here But Silas decided to remain there.


John 11:45-54
The Plot to Kill Jesus
45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him. 46 But some of them went to the Pharisees and told them what Jesus had done. 47 Then the chief priests and the Pharisees called a meeting of the Sanhedrin.
“What are we accomplishing?” they asked. “Here is this man performing many signs. 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”
49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one. 53 So from that day on they plotted to take his life.

54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.






APPOINTED SCRIPTURE READING FOR
Friday September 14,  2018
Holy Cross Day


Psalm 66
For the director of music. A song. A psalm.
Shout for joy to God, all the earth!
    Sing the glory of his name;
    make his praise glorious.
Say to God, “How awesome are your deeds!
    So great is your power
    that your enemies cringe before you.
All the earth bows down to you;
    they sing praise to you,
    they sing the praises of your name.”[a]
Come and see what God has done,
    his awesome deeds for mankind!
He turned the sea into dry land,
    they passed through the waters on foot—
    come, let us rejoice in him.
He rules forever by his power,
    his eyes watch the nations—
    let not the rebellious rise up against him.
Praise our God, all peoples,
    let the sound of his praise be heard;
he has preserved our lives
    and kept our feet from slipping.
10 For you, God, tested us;
    you refined us like silver.
11 You brought us into prison
    and laid burdens on our backs.
12 You let people ride over our heads;
    we went through fire and water,
    but you brought us to a place of abundance.
13 I will come to your temple with burnt offerings
    and fulfill my vows to you—
14 vows my lips promised and my mouth spoke
    when I was in trouble.
15 I will sacrifice fat animals to you
    and an offering of rams;
    I will offer bulls and goats.
16 Come and hear, all you who fear God;
    let me tell you what he has done for me.
17 I cried out to him with my mouth;
    his praise was on my tongue.
18 If I had cherished sin in my heart,
    the Lord would not have listened;
19 but God has surely listened
    and has heard my prayer.
20 Praise be to God,
    who has not rejected my prayer
    or withheld his love from me!
Footnotes:
a.       Psalm 66:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 15.


Numbers 21:4-9
The Bronze Snake
They traveled from Mount Hor along the route to the Red Sea,[a] to go around Edom. But the people grew impatient on the way; they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!”
Then the Lord sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” So Moses prayed for the people.
The Lord said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.
Footnotes:
a.       Numbers 21:4 Or the Sea of Reeds


John 3:11-17
11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man.[a] 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,[b] 15 that everyone who believes may have eternal life in him.”[c]
16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him.
Footnotes:
a.       John 3:13 Some manuscripts Man, who is in heaven
b.      John 3:14 The Greek for lifted up also means exalted.
c.       John 3:15 Some interpreters end the quotation with verse 21.

Psalm 118
Give thanks to the Lord, for he is good;
    his love endures forever.
Let Israel say:
    “His love endures forever.”
Let the house of Aaron say:
    “His love endures forever.”
Let those who fear the Lord say:
    “His love endures forever.”
When hard pressed, I cried to the Lord;
    he brought me into a spacious place.
The Lord is with me; I will not be afraid.
    What can mere mortals do to me?
The Lord is with me; he is my helper.
    I look in triumph on my enemies.
It is better to take refuge in the Lord
    than to trust in humans.
It is better to take refuge in the Lord
    than to trust in princes.
10 All the nations surrounded me,
    but in the name of the Lord I cut them down.
11 They surrounded me on every side,
    but in the name of the Lord I cut them down.
12 They swarmed around me like bees,
    but they were consumed as quickly as burning thorns;
    in the name of the Lord I cut them down.
13 I was pushed back and about to fall,
    but the Lord helped me.
14 The Lord is my strength and my defense[a];
    he has become my salvation.
15 Shouts of joy and victory
    resound in the tents of the righteous:
“The Lord’s right hand has done mighty things!
16     The Lord’s right hand is lifted high;
    the Lord’s right hand has done mighty things!”
17 I will not die but live,
    and will proclaim what the Lord has done.
18 The Lord has chastened me severely,
    but he has not given me over to death.
19 Open for me the gates of the righteous;
    I will enter and give thanks to the Lord.
20 This is the gate of the Lord
    through which the righteous may enter.
21 I will give you thanks, for you answered me;
    you have become my salvation.
22 The stone the builders rejected
    has become the cornerstone;
23 the Lord has done this,
    and it is marvelous in our eyes.
24 The Lord has done it this very day;
    let us rejoice today and be glad.
25 Lord, save us!
    Lord, grant us success!
26 Blessed is he who comes in the name of the Lord.
    From the house of the Lord we bless you.[b]
27 The Lord is God,
    and he has made his light shine on us.
With boughs in hand, join in the festal procession
    up[c] to the horns of the altar.
28 You are my God, and I will praise you;
    you are my God, and I will exalt you.
29 Give thanks to the Lord, for he is good;
    his love endures forever.
Footnotes:
a.       Psalm 118:14 Or song
b.      Psalm 118:26 The Hebrew is plural.
c.       Psalm 118:27 Or Bind the festal sacrifice with ropes / and take it


1 Peter 3:17-22
17 For it is better, if it is God’s will, to suffer for doing good than for doing evil. 18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. 19 After being made alive,[a] he went and made proclamation to the imprisoned spirits— 20 to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, 21 and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God.[b] It saves you by the resurrection of Jesus Christ, 22 who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.
Footnotes:
a.       1 Peter 3:19 Or but made alive in the spirit, 19 in which also

b.      1 Peter 3:21 Or but an appeal to God for a clear conscience






APPOINTED SCRIPTURE READING FOR
Thursday September 13,  2018
Eve of Holy Cross
Psalm 46[a]
For the director of music. Of the Sons of Korah. According to alamoth.[b] A song.
God is our refuge and strength,
    an ever-present help in trouble.
Therefore we will not fear, though the earth give way
    and the mountains fall into the heart of the sea,
though its waters roar and foam
    and the mountains quake with their surging.[c]
There is a river whose streams make glad the city of God,
    the holy place where the Most High dwells.
God is within her, she will not fall;
    God will help her at break of day.
Nations are in uproar, kingdoms fall;
    he lifts his voice, the earth melts.
The Lord Almighty is with us;
    the God of Jacob is our fortress.
Come and see what the Lord has done,
    the desolations he has brought on the earth.
He makes wars cease
    to the ends of the earth.
He breaks the bow and shatters the spear;
    he burns the shields[d] with fire.
10 He says, “Be still, and know that I am God;
    I will be exalted among the nations,
    I will be exalted in the earth.”
11 The Lord Almighty is with us;
    the God of Jacob is our fortress.
Footnotes:
a.       Psalm 46:1 In Hebrew texts 46:1-11 is numbered 46:2-12.
b.       Psalm 46:1 Title: Probably a musical term
c.       Psalm 46:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 11.
d.       Psalm 46:9 Or chariots

Psalm 87
Of the Sons of Korah. A psalm. A song.
He has founded his city on the holy mountain.
The Lord loves the gates of Zion
    more than all the other dwellings of Jacob.
Glorious things are said of you,
    city of God:[a]
“I will record Rahab[b] and Babylon
    among those who acknowledge me—
Philistia too, and Tyre, along with Cush[c]
    and will say, ‘This one was born in Zion.’”[d]
Indeed, of Zion it will be said,
    “This one and that one were born in her,
    and the Most High himself will establish her.”
The Lord will write in the register of the peoples:
    “This one was born in Zion.”
As they make music they will sing,
    “All my fountains are in you.”
Footnotes:
a.       Psalm 87:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
b.       Psalm 87:4 A poetic name for Egypt
c.       Psalm 87:4 That is, the upper Nile region
d.       Psalm 87:4 Or “I will record concerning those who acknowledge me: / ‘This one was born in Zion.’ / Hear this, Rahab and Babylon, / and you too, Philistia, Tyre and Cush.”


1 Kings 8:22-30
Solomon’s Prayer of Dedication
22 Then Solomon stood before the altar of the Lord in front of the whole assembly of Israel, spread out his hands toward heaven 23 and said:
Lord, the God of Israel, there is no God like you in heaven above or on earth below—you who keep your covenant of love with your servants who continue wholeheartedly in your way. 24 You have kept your promise to your servant David my father; with your mouth you have promised and with your hand you have fulfilled it—as it is today.
25 “Now Lord, the God of Israel, keep for your servant David my father the promises you made to him when you said, ‘You shall never fail to have a successor to sit before me on the throne of Israel, if only your descendants are careful in all they do to walk before me faithfully as you have done.’ 26 And now, God of Israel, let your word that you promised your servant David my father come true.
27 “But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built! 28 Yet give attention to your servant’s prayer and his plea for mercy, Lord my God. Hear the cry and the prayer that your servant is praying in your presence this day. 29 May your eyes be open toward this temple night and day, this place of which you said, ‘My Name shall be there,’ so that you will hear the prayer your servant prays toward this place. 30 Hear the supplication of your servant and of your people Israel when they pray toward this place. Hear from heaven, your dwelling place, and when you hear, forgive.

Ephesians 2:11-22
Jew and Gentile Reconciled Through Christ
11 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)—12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.
14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.

19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.








APPOINTED SCRIPTURE READING FOR
Wednesday September 12,  2018


Psalm 119:49-72
ז Zayin
49 Remember your word to your servant,
    for you have given me hope.
50 My comfort in my suffering is this:
    Your promise preserves my life.
51 The arrogant mock me unmercifully,
    but I do not turn from your law.
52 I remember, Lord, your ancient laws,
    and I find comfort in them.
53 Indignation grips me because of the wicked,
    who have forsaken your law.
54 Your decrees are the theme of my song
    wherever I lodge.
55 In the night, Lord, I remember your name,
    that I may keep your law.
56 This has been my practice:
    I obey your precepts.
ח Heth
57 You are my portion, Lord;
    I have promised to obey your words.
58 I have sought your face with all my heart;
    be gracious to me according to your promise.
59 I have considered my ways
    and have turned my steps to your statutes.
60 I will hasten and not delay
    to obey your commands.
61 Though the wicked bind me with ropes,
    I will not forget your law.
62 At midnight I rise to give you thanks
    for your righteous laws.
63 I am a friend to all who fear you,
    to all who follow your precepts.
64 The earth is filled with your love, Lord;
    teach me your decrees.
ט Teth
65 Do good to your servant
    according to your word, Lord.
66 Teach me knowledge and good judgment,
    for I trust your commands.
67 Before I was afflicted I went astray,
    but now I obey your word.
68 You are good, and what you do is good;
    teach me your decrees.
69 Though the arrogant have smeared me with lies,
    I keep your precepts with all my heart.
70 Their hearts are callous and unfeeling,
    but I delight in your law.
71 It was good for me to be afflicted
    so that I might learn your decrees.
72 The law from your mouth is more precious to me
    than thousands of pieces of silver and gold.

Psalm 49[a]
For the director of music. Of the Sons of Korah. A psalm.
Hear this, all you peoples;
    listen, all who live in this world,
both low and high,
    rich and poor alike:
My mouth will speak words of wisdom;
    the meditation of my heart will give you understanding.
I will turn my ear to a proverb;
    with the harp I will expound my riddle:
Why should I fear when evil days come,
    when wicked deceivers surround me—
those who trust in their wealth
    and boast of their great riches?
No one can redeem the life of another
    or give to God a ransom for them—
the ransom for a life is costly,
    no payment is ever enough—
so that they should live on forever
    and not see decay.
10 For all can see that the wise die,
    that the foolish and the senseless also perish,
    leaving their wealth to others.
11 Their tombs will remain their houses[b] forever,
    their dwellings for endless generations,
    though they had[c] named lands after themselves.
12 People, despite their wealth, do not endure;
    they are like the beasts that perish.
13 This is the fate of those who trust in themselves,
    and of their followers, who approve their sayings.[d]
14 They are like sheep and are destined to die;
    death will be their shepherd
    (but the upright will prevail over them in the morning).
Their forms will decay in the grave,
    far from their princely mansions.
15 But God will redeem me from the realm of the dead;
    he will surely take me to himself.
16 Do not be overawed when others grow rich,
    when the splendor of their houses increases;
17 for they will take nothing with them when they die,
    their splendor will not descend with them.
18 Though while they live they count themselves blessed—
    and people praise you when you prosper—
19 they will join those who have gone before them,
    who will never again see the light of life.
20 People who have wealth but lack understanding
    are like the beasts that perish.
Footnotes:
a.       Psalm 49:1 In Hebrew texts 49:1-20 is numbered 49:2-21.
b.       Psalm 49:11 Septuagint and Syriac; Hebrew In their thoughts their houses will remain
c.       Psalm 49:11 Or generations, / for they have
d.       Psalm 49:13 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 15.

Psalm 53[a]
For the director of music. According to mahalath.[b] A maskil[c] of David.
The fool says in his heart,
    “There is no God.”
They are corrupt, and their ways are vile;
    there is no one who does good.
God looks down from heaven
    on all mankind
to see if there are any who understand,
    any who seek God.
Everyone has turned away, all have become corrupt;
    there is no one who does good,
    not even one.
Do all these evildoers know nothing?
They devour my people as though eating bread;
    they never call on God.
But there they are, overwhelmed with dread,
    where there was nothing to dread.
God scattered the bones of those who attacked you;
    you put them to shame, for God despised them.
Oh, that salvation for Israel would come out of Zion!
    When God restores his people,
    let Jacob rejoice and Israel be glad!
Footnotes:
a.       Psalm 53:1 In Hebrew texts 53:1-6 is numbered 53:2-7.
b.       Psalm 53:1 Title: Probably a musical term
c.       Psalm 53:1 Title: Probably a literary or musical term

Job 29:1
Job’s Final Defense
29 Job continued his discourse:
Job 30:1-2
30 “But now they mock me,
    men younger than I,
whose fathers I would have disdained
    to put with my sheep dogs.
Of what use was the strength of their hands to me,
    since their vigor had gone from them?
Job 30:16-31
16 “And now my life ebbs away;
    days of suffering grip me.
17 Night pierces my bones;
    my gnawing pains never rest.
18 In his great power God becomes like clothing to me[a];
    he binds me like the neck of my garment.
19 He throws me into the mud,
    and I am reduced to dust and ashes.
20 “I cry out to you, God, but you do not answer;
    I stand up, but you merely look at me.
21 You turn on me ruthlessly;
    with the might of your hand you attack me.
22 You snatch me up and drive me before the wind;
    you toss me about in the storm.
23 I know you will bring me down to death,
    to the place appointed for all the living.
24 “Surely no one lays a hand on a broken man
    when he cries for help in his distress.
25 Have I not wept for those in trouble?
    Has not my soul grieved for the poor?
26 Yet when I hoped for good, evil came;
    when I looked for light, then came darkness.
27 The churning inside me never stops;
    days of suffering confront me.
28 I go about blackened, but not by the sun;
    I stand up in the assembly and cry for help.
29 I have become a brother of jackals,
    a companion of owls.
30 My skin grows black and peels;
    my body burns with fever.
31 My lyre is tuned to mourning,
    and my pipe to the sound of wailing.
Footnotes:
a.       Job 30:18 Hebrew; Septuagint power he grasps my clothing


Acts 14:19-28
19 Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead. 20 But after the disciples had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.
The Return to Antioch in Syria
21 They preached the gospel in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, 22 strengthening the disciples and encouraging them to remain true to the faith. “We must go through many hardships to enter the kingdom of God,” they said.23 Paul and Barnabas appointed elders[a] for them in each church and, with prayer and fasting,committed them to the Lord, in whom they had put their trust. 24 After going through Pisidia, they came into Pamphylia, 25 and when they had preached the word in Perga, they went down to Attalia.
26 From Attalia they sailed back to Antioch, where they had been committed to the grace of Godfor the work they had now completed. 27 On arriving there, they gathered the church together and reported all that God had done through them and how he had opened a door of faith to the Gentiles. 28 And they stayed there a long time with the disciples.
Footnotes:
a.       Acts 14:23 Or Barnabas ordained elders; or Barnabas had elders elected

John 11:1-16
The Death of Lazarus
11 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) So the sisters sent word to Jesus, “Lord, the one you love is sick.”
When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus.So when he heard that Lazarus was sick, he stayed where he was two more days, and then he said to his disciples, “Let us go back to Judea.”
“But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”
Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light. 10 It is when a person walks at night that they stumble, for they have no light.”
11 After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”
12 His disciples replied, “Lord, if he sleeps, he will get better.” 13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep.
14 So then he told them plainly, “Lazarus is dead, 15 and for your sake I am glad I was not there, so that you may believe. But let us go to him.”
16 Then Thomas (also known as Didymus[a]) said to the rest of the disciples, “Let us also go, that we may die with him.”
Footnotes:

a.       John 11:16 Thomas (Aramaic) and Didymus (Greek) both mean twin.








APPOINTED SCRIPTURE READING FOR
Tuesday September 11,  2018

Psalm 45[a]

For the director of music. To the tune of “Lilies.” Of the Sons of Korah. A maskil.[b] A wedding song.

My heart is stirred by a noble theme
    as I recite my verses for the king;
    my tongue is the pen of a skillful writer.

You are the most excellent of men
    and your lips have been anointed with grace,
    since God has blessed you forever.

Gird your sword on your side, you mighty one;
    clothe yourself with splendor and majesty.
In your majesty ride forth victoriously
    in the cause of truth, humility and justice;
    let your right hand achieve awesome deeds.
Let your sharp arrows pierce the hearts of the king’s enemies;
    let the nations fall beneath your feet.
Your throne, O God,[c] will last for ever and ever;
    a scepter of justice will be the scepter of your kingdom.
You love righteousness and hate wickedness;
    therefore God, your God, has set you above your companions
    by anointing you with the oil of joy.
All your robes are fragrant with myrrh and aloes and cassia;
    from palaces adorned with ivory
    the music of the strings makes you glad.
Daughters of kings are among your honored women;
    at your right hand is the royal bride in gold of Ophir.

10 Listen, daughter, and pay careful attention:
    Forget your people and your father’s house.
11 Let the king be enthralled by your beauty;
    honor him, for he is your lord.
12 The city of Tyre will come with a gift,[d]
    people of wealth will seek your favor.
13 All glorious is the princess within her chamber;
    her gown is interwoven with gold.
14 In embroidered garments she is led to the king;
    her virgin companions follow her—
    those brought to be with her.
15 Led in with joy and gladness,
    they enter the palace of the king.

16 Your sons will take the place of your fathers;
    you will make them princes throughout the land.

17 I will perpetuate your memory through all generations;
    therefore the nations will praise you for ever and ever.

Footnotes:

a.       Psalm 45:1 In Hebrew texts 45:1-17 is numbered 45:2-18.
b.       Psalm 45:1 Title: Probably a literary or musical term
c.       Psalm 45:6 Here the king is addressed as God’s representative.
d.       Psalm 45:12 Or A Tyrian robe is among the gifts

Psalm 47[a]
For the director of music. Of the Sons of Korah. A psalm.
Clap your hands, all you nations;
    shout to God with cries of joy.
For the Lord Most High is awesome,
    the great King over all the earth.
He subdued nations under us,
    peoples under our feet.
He chose our inheritance for us,
    the pride of Jacob, whom he loved.[b]
God has ascended amid shouts of joy,
    the Lord amid the sounding of trumpets.
Sing praises to God, sing praises;
    sing praises to our King, sing praises.
For God is the King of all the earth;
    sing to him a psalm of praise.
God reigns over the nations;
    God is seated on his holy throne.
The nobles of the nations assemble
    as the people of the God of Abraham,
for the kings[c] of the earth belong to God;
    he is greatly exalted.

Psalm 48[d]
A song. A psalm of the Sons of Korah.
Great is the Lord, and most worthy of praise,
    in the city of our God, his holy mountain.
Beautiful in its loftiness,
    the joy of the whole earth,
like the heights of Zaphon[e] is Mount Zion,
    the city of the Great King.
God is in her citadels;
    he has shown himself to be her fortress.
When the kings joined forces,
    when they advanced together,
they saw her and were astounded;
    they fled in terror.
Trembling seized them there,
    pain like that of a woman in labor.
You destroyed them like ships of Tarshish
    shattered by an east wind.
As we have heard,
    so we have seen
in the city of the Lord Almighty,
    in the city of our God:
God makes her secure
    forever.[f]
Within your temple, O God,
    we meditate on your unfailing love.
10 Like your name, O God,
    your praise reaches to the ends of the earth;
    your right hand is filled with righteousness.
11 Mount Zion rejoices,
    the villages of Judah are glad
    because of your judgments.
12 Walk about Zion, go around her,
    count her towers,
13 consider well her ramparts,
    view her citadels,
that you may tell of them
    to the next generation.
14 For this God is our God for ever and ever;
    he will be our guide even to the end.
Footnotes:
a.       Psalm 47:1 In Hebrew texts 47:1-9 is numbered 47:2-10.
b.       Psalm 47:4 The Hebrew has Selah (a word of uncertain meaning) here.
c.       Psalm 47:9 Or shields
d.       Psalm 48:1 In Hebrew texts 48:1-14 is numbered 48:2-15.
e.       Psalm 48:2 Zaphon was the most sacred mountain of the Canaanites.
f.        Psalm 48:8 The Hebrew has Selah (a word of uncertain meaning) here.

Job 29:1-20
Job’s Final Defense
29 Job continued his discourse:
“How I long for the months gone by,
    for the days when God watched over me,
when his lamp shone on my head
    and by his light I walked through darkness!
Oh, for the days when I was in my prime,
    when God’s intimate friendship blessed my house,
when the Almighty was still with me
    and my children were around me,
when my path was drenched with cream
    and the rock poured out for me streams of olive oil.
“When I went to the gate of the city
    and took my seat in the public square,
the young men saw me and stepped aside
    and the old men rose to their feet;
the chief men refrained from speaking
    and covered their mouths with their hands;
10 the voices of the nobles were hushed,
    and their tongues stuck to the roof of their mouths.
11 Whoever heard me spoke well of me,
    and those who saw me commended me,
12 because I rescued the poor who cried for help,
    and the fatherless who had none to assist them.
13 The one who was dying blessed me;
    I made the widow’s heart sing.
14 I put on righteousness as my clothing;
    justice was my robe and my turban.
15 I was eyes to the blind
    and feet to the lame.
16 I was a father to the needy;
    I took up the case of the stranger.
17 I broke the fangs of the wicked
    and snatched the victims from their teeth.
18 “I thought, ‘I will die in my own house,
    my days as numerous as the grains of sand.
19 My roots will reach to the water,
    and the dew will lie all night on my branches.
20 My glory will not fade;
    the bow will be ever new in my hand.’

Acts 14:1-18
In Iconium
14 At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Greeks believed. But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against the brothers. So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders. The people of the city were divided; some sided with the Jews, others with the apostles. There was a plot afoot among both Gentiles and Jews, together with their leaders, to mistreat them and stone them. But they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding country,where they continued to preach the gospel.
In Lystra and Derbe
In Lystra there sat a man who was lame. He had been that way from birth and had never walked. He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed 10 and called out, “Stand up on your feet!” At that, the man jumped up and began to walk.
11 When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!” 12 Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker. 13 The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.
14 But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting: 15 “Friends, why are you doing this? We too are only human, like you. We are bringing you good news, telling you to turn from these worthless things to the living God,who made the heavens and the earth and the sea and everything in them. 16 In the past, he let all nations go their own way. 17 Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy.” 18 Even with these words, they had difficulty keeping the crowd from sacrificing to them.


John 10:31-42
31 Again his Jewish opponents picked up stones to stone him, 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”
33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”
34 Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods”’[a]35 If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside— 36 what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? 37 Do not believe me unless I do the works of my Father. 38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.” 39 Again they tried to seize him, but he escaped their grasp.
40 Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There he stayed, 41 and many people came to him. They said, “Though John never performed a sign, all that John said about this man was true.” 42 And in that place many believed in Jesus.
Footnotes:
a.       John 10:34 Psalm 82:6








APPOINTED SCRIPTURE READING FOR
Monday September 10,  2018


Psalm 41[a]
For the director of music. A psalm of David.
Blessed are those who have regard for the weak;
    the Lord delivers them in times of trouble.
The Lord protects and preserves them—
    they are counted among the blessed in the land—
    he does not give them over to the desire of their foes.
The Lord sustains them on their sickbed
    and restores them from their bed of illness.
I said, “Have mercy on me, Lord;
    heal me, for I have sinned against you.”
My enemies say of me in malice,
    “When will he die and his name perish?”
When one of them comes to see me,
    he speaks falsely, while his heart gathers slander;
    then he goes out and spreads it around.
All my enemies whisper together against me;
    they imagine the worst for me, saying,
“A vile disease has afflicted him;
    he will never get up from the place where he lies.”
Even my close friend,
    someone I trusted,
one who shared my bread,
    has turned[b] against me.
10 But may you have mercy on me, Lord;
    raise me up, that I may repay them.
11 I know that you are pleased with me,
    for my enemy does not triumph over me.
12 Because of my integrity you uphold me
    and set me in your presence forever.
13 Praise be to the Lord, the God of Israel,
    from everlasting to everlasting.
Amen and Amen.
Footnotes:
a.       Psalm 41:1 In Hebrew texts 41:1-13 is numbered 41:2-14.
b.      Psalm 41:9 Hebrew has lifted up his heel

Psalm 52[a]
For the director of music. A maskil[b] of David. When Doeg the Edomite had gone to Saul and told him: “David has gone to the house of Ahimelek.”
Why do you boast of evil, you mighty hero?
    Why do you boast all day long,
    you who are a disgrace in the eyes of God?
You who practice deceit,
    your tongue plots destruction;
    it is like a sharpened razor.
You love evil rather than good,
    falsehood rather than speaking the truth.[c]
You love every harmful word,
    you deceitful tongue!
Surely God will bring you down to everlasting ruin:
    He will snatch you up and pluck you from your tent;
    he will uproot you from the land of the living.
The righteous will see and fear;
    they will laugh at you, saying,
“Here now is the man
    who did not make God his stronghold
but trusted in his great wealth
    and grew strong by destroying others!”
But I am like an olive tree
    flourishing in the house of God;
I trust in God’s unfailing love
    for ever and ever.
For what you have done I will always praise you
    in the presence of your faithful people.
And I will hope in your name,
    for your name is good.
Footnotes:
a.       Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
b.      Psalm 52:1 Title: Probably a literary or musical term
c.       Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.

Psalm 44[a]
For the director of music. Of the Sons of Korah. A maskil.[b]
We have heard it with our ears, O God;
    our ancestors have told us
what you did in their days,
    in days long ago.
With your hand you drove out the nations
    and planted our ancestors;
you crushed the peoples
    and made our ancestors flourish.
It was not by their sword that they won the land,
    nor did their arm bring them victory;
it was your right hand, your arm,
    and the light of your face, for you loved them.
You are my King and my God,
    who decrees[c] victories for Jacob.
Through you we push back our enemies;
    through your name we trample our foes.
I put no trust in my bow,
    my sword does not bring me victory;
but you give us victory over our enemies,
    you put our adversaries to shame.
In God we make our boast all day long,
    and we will praise your name forever.[d]
But now you have rejected and humbled us;
    you no longer go out with our armies.
10 You made us retreat before the enemy,
    and our adversaries have plundered us.
11 You gave us up to be devoured like sheep
    and have scattered us among the nations.
12 You sold your people for a pittance,
    gaining nothing from their sale.
13 You have made us a reproach to our neighbors,
    the scorn and derision of those around us.
14 You have made us a byword among the nations;
    the peoples shake their heads at us.
15 I live in disgrace all day long,
    and my face is covered with shame
16 at the taunts of those who reproach and revile me,
    because of the enemy, who is bent on revenge.
17 All this came upon us,
    though we had not forgotten you;
    we had not been false to your covenant.
18 Our hearts had not turned back;
    our feet had not strayed from your path.
19 But you crushed us and made us a haunt for jackals;
    you covered us over with deep darkness.
20 If we had forgotten the name of our God
    or spread out our hands to a foreign god,
21 would not God have discovered it,
    since he knows the secrets of the heart?
22 Yet for your sake we face death all day long;
    we are considered as sheep to be slaughtered.
23 Awake, Lord! Why do you sleep?
    Rouse yourself! Do not reject us forever.
24 Why do you hide your face
    and forget our misery and oppression?
25 We are brought down to the dust;
    our bodies cling to the ground.
26 Rise up and help us;
    rescue us because of your unfailing love.
Footnotes:
a.       Psalm 44:1 In Hebrew texts 44:1-26 is numbered 44:2-27.
b.      Psalm 44:1 Title: Probably a literary or musical term
c.       Psalm 44:4 Septuagint, Aquila and Syriac; Hebrew King, O God; / command
d.      Psalm 44:8 The Hebrew has Selah (a word of uncertain meaning) here.

Job 32:1-10
Elihu
32 So these three men stopped answering Job, because he was righteous in his own eyes. But Elihu son of Barakel the Buzite, of the family of Ram, became very angry with Job for justifying himself rather than God. He was also angry with the three friends, because they had found no way to refute Job, and yet had condemned him.[a] Now Elihu had waited before speaking to Job because they were older than he. But when he saw that the three men had nothing more to say, his anger was aroused.
So Elihu son of Barakel the Buzite said:
“I am young in years,
    and you are old;
that is why I was fearful,
    not daring to tell you what I know.
I thought, ‘Age should speak;
    advanced years should teach wisdom.’
But it is the spirit[b] in a person,
    the breath of the Almighty, that gives them understanding.
It is not only the old[c] who are wise,
    not only the aged who understand what is right.
10 “Therefore I say: Listen to me;
    I too will tell you what I know.
Footnotes:
a.       Job 32:3 Masoretic Text; an ancient Hebrew scribal tradition Job, and so had condemned God
b.      Job 32:8 Or Spirit; also in verse 18
c.       Job 32:9 Or many; or great

Job 32:19-33:1
19 inside I am like bottled-up wine,
    like new wineskins ready to burst.
20 I must speak and find relief;
    I must open my lips and reply.
21 I will show no partiality,
    nor will I flatter anyone;
22 for if I were skilled in flattery,
    my Maker would soon take me away.
33 “But now, Job, listen to my words;
    pay attention to everything I say.
Job 33:19-28
19 “Or someone may be chastened on a bed of pain
    with constant distress in their bones,
20 so that their body finds food repulsive
    and their soul loathes the choicest meal.
21 Their flesh wastes away to nothing,
    and their bones, once hidden, now stick out.
22 They draw near to the pit,
    and their life to the messengers of death.[a]
23 Yet if there is an angel at their side,
    a messenger, one out of a thousand,
    sent to tell them how to be upright,
24 and he is gracious to that person and says to God,
    ‘Spare them from going down to the pit;
    I have found a ransom for them—
25 let their flesh be renewed like a child’s;
    let them be restored as in the days of their youth’—
26 then that person can pray to God and find favor with him,
    they will see God’s face and shout for joy;
    he will restore them to full well-being.
27 And they will go to others and say,
    ‘I have sinned, I have perverted what is right,
    but I did not get what I deserved.
28 God has delivered me from going down to the pit,
    and I shall live to enjoy the light of life.’
Footnotes:
a.       Job 33:22 Or to the place of the dead

Acts 13:44-52
44 On the next Sabbath almost the whole city gathered to hear the word of the Lord. 45 When the Jews saw the crowds, they were filled with jealousy. They began to contradict what Paul was saying and heaped abuse on him.
46 Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. 47 For this is what the Lord has commanded us:
“‘I have made you[a] a light for the Gentiles,
    that you[b] may bring salvation to the ends of the earth.’[c]
48 When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed.
49 The word of the Lord spread through the whole region. 50 But the Jewish leaders incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region. 51 So they shook the dust off their feet as a warning to them and went to Iconium. 52 And the disciples were filled with joy and with the Holy Spirit.
Footnotes:
a.       Acts 13:47 The Greek is singular.
b.      Acts 13:47 The Greek is singular.
c.       Acts 13:47 Isaiah 49:6

John 10:19-30
19 The Jews who heard these words were again divided. 20 Many of them said, “He is demon-possessed and raving mad. Why listen to him?”
21 But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?”
Further Conflict Over Jesus’ Claims
22 Then came the Festival of Dedication[a] at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade. 24 The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”
25 Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all[b]; no one can snatch them out of my Father’s hand. 30 I and the Father are one.”
Footnotes:
a.       John 10:22 That is, Hanukkah

b.      John 10:29 Many early manuscripts What my Father has given me is greater than all










APPOINTED SCRIPTURE READING FOR

Sunday September 9,  2018


 Psalm 63[a]

A psalm of David. When he was in the Desert of Judah.
You, God, are my God,
    earnestly I seek you;
I thirst for you,
    my whole being longs for you,
in a dry and parched land
    where there is no water.
I have seen you in the sanctuary
    and beheld your power and your glory.
Because your love is better than life,
    my lips will glorify you.
I will praise you as long as I live,
    and in your name I will lift up my hands.
I will be fully satisfied as with the richest of foods;
    with singing lips my mouth will praise you.
On my bed I remember you;
    I think of you through the watches of the night.
Because you are my help,
    I sing in the shadow of your wings.
I cling to you;
    your right hand upholds me.
Those who want to kill me will be destroyed;
    they will go down to the depths of the earth.
10 They will be given over to the sword
    and become food for jackals.
11 But the king will rejoice in God;
    all who swear by God will glory in him,
    while the mouths of liars will be silenced.
Footnotes:
a.     Psalm 63:1 In Hebrew texts 63:1-11 is numbered 63:2-12.

Psalm 103
Of David.
Praise the Lord, my soul;
    all my inmost being, praise his holy name.
Praise the Lord, my soul,
    and forget not all his benefits—
who forgives all your sins
    and heals all your diseases,
who redeems your life from the pit
    and crowns you with love and compassion,
who satisfies your desires with good things
    so that your youth is renewed like the eagle’s.
The Lord works righteousness
    and justice for all the oppressed.
He made known his ways to Moses,
    his deeds to the people of Israel:
The Lord is compassionate and gracious,
    slow to anger, abounding in love.
He will not always accuse,
    nor will he harbor his anger forever;
10 he does not treat us as our sins deserve
    or repay us according to our iniquities.
11 For as high as the heavens are above the earth,
    so great is his love for those who fear him;
12 as far as the east is from the west,
    so far has he removed our transgressions from us.
13 As a father has compassion on his children,
    so the Lord has compassion on those who fear him;
14 for he knows how we are formed,
    he remembers that we are dust.
15 The life of mortals is like grass,
    they flourish like a flower of the field;
16 the wind blows over it and it is gone,
    and its place remembers it no more.
17 But from everlasting to everlasting
    the Lord’s love is with those who fear him,
    and his righteousness with their children’s children—
18 with those who keep his covenant
    and remember to obey his precepts.
19 The Lord has established his throne in heaven,
    and his kingdom rules over all.
20 Praise the Lord, you his angels,
    you mighty ones who do his bidding,
    who obey his word.
21 Praise the Lord, all his heavenly hosts,
    you his servants who do his will.
22 Praise the Lord, all his works
    everywhere in his dominion.
Praise the Lord, my soul.


Job 25
Bildad
25 Then Bildad the Shuhite replied:
“Dominion and awe belong to God;
    he establishes order in the heights of heaven.
Can his forces be numbered?
    On whom does his light not rise?
How then can a mortal be righteous before God?
    How can one born of woman be pure?
If even the moon is not bright
    and the stars are not pure in his eyes,
how much less a mortal, who is but a maggot—
    a human being, who is only a worm!”
Job 27:1-6
Job’s Final Word to His Friends
27 And Job continued his discourse:
“As surely as God lives, who has denied me justice,
    the Almighty, who has made my life bitter,
as long as I have life within me,
    the breath of God in my nostrils,
my lips will not say anything wicked,
    and my tongue will not utter lies.
I will never admit you are in the right;
    till I die, I will not deny my integrity.
I will maintain my innocence and never let go of it;
    my conscience will not reproach me as long as I live.


Revelation 14:1-7
The Lamb and the 144,000
14 Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father’s name written on their foreheads. And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps. And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth. These are those who did not defile themselves with women, for they remained virgins. They follow the Lamb wherever he goes. They were purchased from among mankind and offered as firstfruits to God and the Lamb. No lie was found in their mouths; they are blameless.
The Three Angels
Then I saw another angel flying in midair, and he had the eternal gospel to proclaim to those who live on the earth—to every nation, tribe, language and people. He said in a loud voice, “Fear God and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea and the springs of water.”
Revelation 14:13
13 Then I heard a voice from heaven say, “Write this: Blessed are the dead who die in the Lordfrom now on.”
“Yes,” says the Spirit, “they will rest from their labor, for their deeds will follow them.”


Matthew 5:13-20
Salt and Light
13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.








APPOINTED SCRIPTURE READING FOR
Saturday September 8,   2 018

Psalm 42[a][b]
For the director of music. A maskil[c] of the Sons of Korah.
As the deer pants for streams of water,
    so my soul pants for you, my God.
My soul thirsts for God, for the living God.
    When can I go and meet with God?
My tears have been my food
    day and night,
while people say to me all day long,
    “Where is your God?”
These things I remember
    as I pour out my soul:
how I used to go to the house of God
    under the protection of the Mighty One[d]
with shouts of joy and praise
    among the festive throng.
Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.
My soul is downcast within me;
    therefore I will remember you
from the land of the Jordan,
    the heights of Hermon—from Mount Mizar.
Deep calls to deep
    in the roar of your waterfalls;
all your waves and breakers
    have swept over me.
By day the Lord directs his love,
    at night his song is with me—
    a prayer to the God of my life.
I say to God my Rock,
    “Why have you forgotten me?
Why must I go about mourning,
    oppressed by the enemy?”
10 My bones suffer mortal agony
    as my foes taunt me,
saying to me all day long,
    “Where is your God?”
11 Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.

Psalm 43[e]
Vindicate me, my God,
    and plead my cause
    against an unfaithful nation.
Rescue me from those who are
    deceitful and wicked.
You are God my stronghold.
    Why have you rejected me?
Why must I go about mourning,
    oppressed by the enemy?
Send me your light and your faithful care,
    let them lead me;
let them bring me to your holy mountain,
    to the place where you dwell.
Then I will go to the altar of God,
    to God, my joy and my delight.
I will praise you with the lyre,
    O God, my God.
Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.
Footnotes:
a.    Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
b.    Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
c.     Psalm 42:1 Title: Probably a literary or musical term
d.    Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.
e.    Psalm 43:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.


Job 22:1-4
Eliphaz
22 Then Eliphaz the Temanite replied:
“Can a man be of benefit to God?
    Can even a wise person benefit him?
What pleasure would it give the Almighty if you were righteous?
    What would he gain if your ways were blameless?
“Is it for your piety that he rebukes you
    and brings charges against you?
Job 22:21-23:7
21 “Submit to God and be at peace with him;
    in this way prosperity will come to you.
22 Accept instruction from his mouth
    and lay up his words in your heart.
23 If you return to the Almighty, you will be restored:
    If you remove wickedness far from your tent
24 and assign your nuggets to the dust,
    your gold of Ophir to the rocks in the ravines,
25 then the Almighty will be your gold,
    the choicest silver for you.
26 Surely then you will find delight in the Almighty
    and will lift up your face to God.
27 You will pray to him, and he will hear you,
    and you will fulfill your vows.
28 What you decide on will be done,
    and light will shine on your ways.
29 When people are brought low and you say, ‘Lift them up!’
    then he will save the downcast.
30 He will deliver even one who is not innocent,
    who will be delivered through the cleanness of your hands.”
Job
23 Then Job replied:
“Even today my complaint is bitter;
    his hand[a] is heavy in spite of[b] my groaning.
If only I knew where to find him;
    if only I could go to his dwelling!
I would state my case before him
    and fill my mouth with arguments.
I would find out what he would answer me,
    and consider what he would say to me.
Would he vigorously oppose me?
    No, he would not press charges against me.
There the upright can establish their innocence before him,
    and there I would be delivered forever from my judge.
Footnotes:
a.    Job 23:2 Septuagint and Syriac; Hebrew / the hand on me
b.    Job 23:2 Or heavy on me in

Acts 13:26-43
26 “Fellow children of Abraham and you God-fearing Gentiles, it is to us that this message of salvation has been sent. 27 The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning him they fulfilled the words of the prophets that are read every Sabbath. 28 Though they found no proper ground for a death sentence, they asked Pilate to have him executed.29 When they had carried out all that was written about him, they took him down from the crossand laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he was seen by those who had traveled with him from Galilee to Jerusalem. They are now his witnesses to our people.
32 “We tell you the good news: What God promised our ancestors 33 he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm:
“‘You are my son;
    today I have become your father.’[a]
34 God raised him from the dead so that he will never be subject to decay. As God has said,
“‘I will give you the holy and sure blessings promised to David.’[b]
35 So it is also stated elsewhere:
“‘You will not let your holy one see decay.’[c]
36 “Now when David had served God’s purpose in his own generation, he fell asleep; he was buried with his ancestors and his body decayed. 37 But the one whom God raised from the dead did not see decay.
38 “Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. 39 Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. 40 Take care that what the prophets have said does not happen to you:
41 “‘Look, you scoffers,
    wonder and perish,
for I am going to do something in your days
    that you would never believe,
    even if someone told you.’[d]
42 As Paul and Barnabas were leaving the synagogue, the people invited them to speak further about these things on the next Sabbath. 43 When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.
Footnotes:
a.    Acts 13:33 Psalm 2:7
b.    Acts 13:34 Isaiah 55:3
c.     Acts 13:35 Psalm 16:10 (see Septuagint)
d.    Acts 13:41 Hab. 1:5

John 10:1-18
The Good Shepherd and His Sheep
10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.
Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture.10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.
14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”
Footnotes:

a.    John 10:9 Or kept safe