Scripture Readings










LENTEN SEASON

THE APPOINTED DAILY SCRIPTURE READING FOR 
WEEK OF THIRD  SUNDAY IN LENT
THURSDAY MARCH  23,  2017 

Psalm 83[a]

A song. A psalm of Asaph.

O God, do not remain silent;
    do not turn a deaf ear,
    do not stand aloof, O God.
See how your enemies growl,
    how your foes rear their heads.
With cunning they conspire against your people;
    they plot against those you cherish.
“Come,” they say, “let us destroy them as a nation,
    so that Israel’s name is remembered no more.”
With one mind they plot together;
    they form an alliance against you—
the tents of Edom and the Ishmaelites,
    of Moab and the Hagrites,
Byblos, Ammon and Amalek,
    Philistia, with the people of Tyre.
Even Assyria has joined them
    to reinforce Lot’s descendants.[b]
Do to them as you did to Midian,
    as you did to Sisera and Jabin at the river Kishon,
10 who perished at Endor
    and became like dung on the ground.
11 Make their nobles like Oreb and Zeeb,
    all their princes like Zebah and Zalmunna,
12 who said, “Let us take possession
    of the pasturelands of God.”
13 Make them like tumbleweed, my God,
    like chaff before the wind.
14 As fire consumes the forest
    or a flame sets the mountains ablaze,
15 so pursue them with your tempest
    and terrify them with your storm.
16 Cover their faces with shame, Lord,
    so that they will seek your name.
17 May they ever be ashamed and dismayed;
    may they perish in disgrace.
18 Let them know that you, whose name is the Lord
    that you alone are the Most High over all the earth.

Footnotes:

  1. Psalm 83:1 In Hebrew texts 83:1-18 is numbered 83:2-19.
  2. Psalm 83:8 The Hebrew has Selah (a word of uncertain meaning) here.

 

Psalm 42[a][b]

For the director of music. A maskil[c] of the Sons of Korah.

As the deer pants for streams of water,
    so my soul pants for you, my God.
My soul thirsts for God, for the living God.
    When can I go and meet with God?
My tears have been my food
    day and night,
while people say to me all day long,
    “Where is your God?”
These things I remember
    as I pour out my soul:
how I used to go to the house of God
    under the protection of the Mighty One[d]
with shouts of joy and praise
    among the festive throng.
Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.
My soul is downcast within me;
    therefore I will remember you
from the land of the Jordan,
    the heights of Hermon—from Mount Mizar.
Deep calls to deep
    in the roar of your waterfalls;
all your waves and breakers
    have swept over me.
By day the Lord directs his love,
    at night his song is with me—
    a prayer to the God of my life.
I say to God my Rock,
    “Why have you forgotten me?
Why must I go about mourning,
    oppressed by the enemy?”
10 My bones suffer mortal agony
    as my foes taunt me,
saying to me all day long,
    “Where is your God?”
11 Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.

 

Psalm 43[e]

Vindicate me, my God,
    and plead my cause
    against an unfaithful nation.
Rescue me from those who are
    deceitful and wicked.
You are God my stronghold.
    Why have you rejected me?
Why must I go about mourning,
    oppressed by the enemy?
Send me your light and your faithful care,
    let them lead me;
let them bring me to your holy mountain,
    to the place where you dwell.
Then I will go to the altar of God,
    to God, my joy and my delight.
I will praise you with the lyre,
    O God, my God.
Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.

Footnotes:

  1. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  2. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
  3. Psalm 42:1 Title: Probably a literary or musical term
  4. Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.
  5. Psalm 43:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.

Psalm 85[a]

For the director of music. Of the Sons of Korah. A psalm.

You, Lord, showed favor to your land;
    you restored the fortunes of Jacob.
You forgave the iniquity of your people
    and covered all their sins.[b]
You set aside all your wrath
    and turned from your fierce anger.
Restore us again, God our Savior,
    and put away your displeasure toward us.
Will you be angry with us forever?
    Will you prolong your anger through all generations?
Will you not revive us again,
    that your people may rejoice in you?
Show us your unfailing love, Lord,
    and grant us your salvation.
I will listen to what God the Lord says;
    he promises peace to his people, his faithful servants—
    but let them not turn to folly.
Surely his salvation is near those who fear him,
    that his glory may dwell in our land.
10 Love and faithfulness meet together;
    righteousness and peace kiss each other.
11 Faithfulness springs forth from the earth,
    and righteousness looks down from heaven.
12 The Lord will indeed give what is good,
    and our land will yield its harvest.
13 Righteousness goes before him
    and prepares the way for his steps.

 

Psalm 86

A prayer of David.

Hear me, Lord, and answer me,
    for I am poor and needy.
Guard my life, for I am faithful to you;
    save your servant who trusts in you.
You are my God; have mercy on me, Lord,
    for I call to you all day long.
Bring joy to your servant, Lord,
    for I put my trust in you.
You, Lord, are forgiving and good,
    abounding in love to all who call to you.
Hear my prayer, Lord;
    listen to my cry for mercy.
When I am in distress, I call to you,
    because you answer me.
Among the gods there is none like you, Lord;
    no deeds can compare with yours.
All the nations you have made
    will come and worship before you, Lord;
    they will bring glory to your name.
10 For you are great and do marvelous deeds;
    you alone are God.
11 Teach me your way, Lord,
    that I may rely on your faithfulness;
give me an undivided heart,
    that I may fear your name.
12 I will praise you, Lord my God, with all my heart;
    I will glorify your name forever.
13 For great is your love toward me;
    you have delivered me from the depths,
    from the realm of the dead.
14 Arrogant foes are attacking me, O God;
    ruthless people are trying to kill me—
    they have no regard for you.
15 But you, Lord, are a compassionate and gracious God,
    slow to anger, abounding in love and faithfulness.
16 Turn to me and have mercy on me;
    show your strength in behalf of your servant;
save me, because I serve you
    just as my mother did.
17 Give me a sign of your goodness,
    that my enemies may see it and be put to shame,
    for you, Lord, have helped me and comforted me.

Footnotes:

  1. Psalm 85:1 In Hebrew texts 85:1-13 is numbered 85:2-14.
  2. Psalm 85:2 The Hebrew has Selah (a word of uncertain meaning) here.

OLD TESTAMENT
Jeremiah 10:11-24
11 “Tell them this: ‘These gods, who did not make the heavens and the earth, will perish from the earth and from under the heavens.’”[a]
12 But God made the earth by his power;
    he founded the world by his wisdom
    and stretched out the heavens by his understanding.
13 When he thunders, the waters in the heavens roar;
    he makes clouds rise from the ends of the earth.
He sends lightning with the rain
    and brings out the wind from his storehouses.
14 Everyone is senseless and without knowledge;
    every goldsmith is shamed by his idols.
The images he makes are a fraud;
    they have no breath in them.
15 They are worthless, the objects of mockery;
    when their judgment comes, they will perish.
16 He who is the Portion of Jacob is not like these,
    for he is the Maker of all things,
including Israel, the people of his inheritance—
    the Lord Almighty is his name.

Coming Destruction

17 Gather up your belongings to leave the land,
    you who live under siege.
18 For this is what the Lord says:
    “At this time I will hurl out
    those who live in this land;
I will bring distress on them
    so that they may be captured.”
19 Woe to me because of my injury!
    My wound is incurable!
Yet I said to myself,
    “This is my sickness, and I must endure it.”
20 My tent is destroyed;
    all its ropes are snapped.
My children are gone from me and are no more;
    no one is left now to pitch my tent
    or to set up my shelter.
21 The shepherds are senseless
    and do not inquire of the Lord;
so they do not prosper
    and all their flock is scattered.
22 Listen! The report is coming—
    a great commotion from the land of the north!
It will make the towns of Judah desolate,
    a haunt of jackals.

Jeremiah’s Prayer

23 Lord, I know that people’s lives are not their own;
    it is not for them to direct their steps.
24 Discipline me, Lord, but only in due measure—
    not in your anger,
    or you will reduce me to nothing.

Footnotes:

  1. Jeremiah 10:11 The text of this verse is in Aramaic.


NEW TESTAMENT
Romans 5:12-21

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—
13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.


GOSPEL
John 8:21-32

Dispute Over Who Jesus Is

21 Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.”
22 This made the Jews ask, “Will he kill himself? Is that why he says, ‘Where I go, you cannot come’?”
23 But he continued, “You are from below; I am from above. You are of this world; I am not of this world. 24 I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.”
25 “Who are you?” they asked.
“Just what I have been telling you from the beginning,” Jesus replied. 26 “I have much to say in judgment of you. But he who sent me is trustworthy, and what I have heard from him I tell the world.”
27 They did not understand that he was telling them about his Father. 28 So Jesus said, “When you have lifted up[a] the Son of Man, then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me. 29 The one who sent me is with me; he has not left me alone, for I always do what pleases him.” 30 Even as he spoke, many believed in him.

Dispute Over Whose Children Jesus’ Opponents Are

31 To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”

Footnotes:


  1. John 8:28 The Greek for lifted up also means exalted








LENTEN SEASON

THE APPOINTED DAILY SCRIPTURE READING FOR 
WEEK OF THIRD  SUNDAY IN LENT
WEDNESDAY MARCH  22,  2017 



Psalm 119:97-120
מ Mem

97 Oh, how I love your law!
    I meditate on it all day long.
98 Your commands are always with me

    and make me wiser than my enemies.
99 I have more insight than all my teachers,
    for I meditate on your statutes.
100 I have more understanding than the elders,
    for I obey your precepts.
101 I have kept my feet from every evil path
    so that I might obey your word.
102 I have not departed from your laws,
    for you yourself have taught me.
103 How sweet are your words to my taste,
    sweeter than honey to my mouth!
104 I gain understanding from your precepts;
    therefore I hate every wrong path.

נ Nun

105 Your word is a lamp for my feet,
    a light on my path.
106 I have taken an oath and confirmed it,

    that I will follow your righteous laws.
107 I have suffered much;
    preserve my life, Lord, according to your word.
108 Accept, Lord, the willing praise of my mouth,
    and teach me your laws.
109 Though I constantly take my life in my hands,
    I will not forget your law.
110 The wicked have set a snare for me,
    but I have not strayed from your precepts.
111 Your statutes are my heritage forever;
    they are the joy of my heart.
112 My heart is set on keeping your decrees
    to the very end.[a]

ס Samekh

113 I hate double-minded people,
    but I love your law.
114 You are my refuge and my shield;
    I have put my hope in your word.
115 Away from me, you evildoers,
    that I may keep the commands of my God!
116 Sustain me, my God, according to your promise, and I will live;
    do not let my hopes be dashed.
117 Uphold me, and I will be delivered;
    I will always have regard for your decrees.
118 You reject all who stray from your decrees,
    for their delusions come to nothing.
119 All the wicked of the earth you discard like dross;
    therefore I love your statutes.
120 My flesh trembles in fear of you;
    I stand in awe of your laws.

Footnotes:

  1. Psalm 119:112 Or decrees / for their enduring reward

Psalm 81[a]

For the director of music. According to gittith.[b] Of Asaph.

Sing for joy to God our strength;
    shout aloud to the God of Jacob!
Begin the music, strike the timbrel,
    play the melodious harp and lyre.
Sound the ram’s horn at the New Moon,
    and when the moon is full, on the day of our festival;
this is a decree for Israel,

    an ordinance of the God of Jacob.
When God went out against Egypt,
    he established it as a statute for Joseph.
I heard an unknown voice say:
“I removed the burden from their shoulders;
    their hands were set free from the basket.
In your distress you called and I rescued you,

    I answered you out of a thundercloud;
    I tested you at the waters of Meribah.[c]
Hear me, my people, and I will warn you—
    if you would only listen to me, Israel!
You shall have no foreign god among you;
    you shall not worship any god other than me.
10 I am the Lord your God,
    who brought you up out of Egypt.
Open wide your mouth and I will fill it.
11 “But my people would not listen to me;
    Israel would not submit to me.
12 So I gave them over to their stubborn hearts

    to follow their own devices.
13 “If my people would only listen to me,
    if Israel would only follow my ways,
14 how quickly I would subdue their enemies

    and turn my hand against their foes!
15 Those who hate the Lord would cringe before him,
    and their punishment would last forever.
16 But you would be fed with the finest of wheat;
    with honey from the rock I would satisfy you.”

 

Psalm 82

A psalm of Asaph.

God presides in the great assembly;
    he renders judgment among the “gods”:
“How long will you[d] defend the unjust
    and show partiality to the wicked?[e]
Defend the weak and the fatherless;
    uphold the cause of the poor and the oppressed.
Rescue the weak and the needy;
    deliver them from the hand of the wicked.
“The ‘gods’ know nothing, they understand nothing.
    They walk about in darkness;
    all the foundations of the earth are shaken.
“I said, ‘You are “gods”;
    you are all sons of the Most High.’
But you will die like mere mortals;

    you will fall like every other ruler.”
Rise up, O God, judge the earth,
    for all the nations are your inheritance.

Footnotes:

  1. Psalm 81:1 In Hebrew texts 81:1-16 is numbered 81:2-17.
  2. Psalm 81:1 Title: Probably a musical term
  3. Psalm 81:7 The Hebrew has Selah (a word of uncertain meaning) here.
  4. Psalm 82:2 The Hebrew is plural.
  5. Psalm 82:2 The Hebrew has Selah (a word of uncertain meaning) here.

OLD TESTAMENT
Jeremiah 8:18-9:6
18 You who are my Comforter[a] in sorrow,
    my heart is faint within me.
19 Listen to the cry of my people

    from a land far away:
“Is the Lord not in Zion?
    Is her King no longer there?”
“Why have they aroused my anger with their images,
    with their worthless foreign idols?”
20 “The harvest is past,
    the summer has ended,
    and we are not saved.”
21 Since my people are crushed, I am crushed;
    I mourn, and horror grips me.
22 Is there no balm in Gilead?
    Is there no physician there?
Why then is there no healing
    for the wound of my people?
[b]Oh, that my head were a spring of water
    and my eyes a fountain of tears!
I would weep day and night
    for the slain of my people.
Oh, that I had in the desert
    a lodging place for travelers,
so that I might leave my people
    and go away from them;
for they are all adulterers,
    a crowd of unfaithful people.
“They make ready their tongue
    like a bow, to shoot lies;
it is not by truth
    that they triumph[c] in the land.
They go from one sin to another;
    they do not acknowledge me,”
declares the Lord.
“Beware of your friends;
    do not trust anyone in your clan.
For every one of them is a deceiver,[d]
    and every friend a slanderer.
Friend deceives friend,
    and no one speaks the truth.
They have taught their tongues to lie;
    they weary themselves with sinning.
You[e] live in the midst of deception;
    in their deceit they refuse to acknowledge me,”
declares the Lord.

Footnotes:

  1. Jeremiah 8:18 The meaning of the Hebrew for this word is uncertain.
  2. Jeremiah 9:1 In Hebrew texts 9:1 is numbered 8:23, and 9:2-26 is numbered 9:1-25.
  3. Jeremiah 9:3 Or lies; / they are not valiant for truth
  4. Jeremiah 9:4 Or a deceiving Jacob
  5. Jeremiah 9:6 That is, Jeremiah (the Hebrew is singular)

NEW TESTAMENT
Romans 5:1-11

Peace and Hope

Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Footnotes:

  1. Romans 5:1 Many manuscripts let us
  2. Romans 5:2 Or let us
  3. Romans 5:3 Or let us

GOSPEL
John 8:12-20

Dispute Over Jesus’ Testimony

12 When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”
13 The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.”
14 Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going.15 You judge by human standards; I pass judgment on no one. 16 But if I do judge, my decisions are true, because I am not alone. I stand with the Father, who sent me. 17 In your own Law it is written that the testimony of two witnesses is true. 18 I am one who testifies for myself; my other witness is the Father, who sent me.”
19 Then they asked him, “Where is your father?”

“You do not know me or my Father,” Jesus replied. “If you knew me, you would know my Father also.” 20 He spoke these words while teaching in the temple courts near the place where the offerings were put. Yet no one seized him, because his hour had not yet come.













LENTEN SEASON

THE APPOINTED DAILY SCRIPTURE READING FOR 
WEEK OF THIRD  SUNDAY IN LENT
TUESDAY MARCH  21,  2017 


Psalm 78

A maskil[a] of Asaph.

My people, hear my teaching;
    listen to the words of my mouth.
I will open my mouth with a parable;
    I will utter hidden things, things from of old—
things we have heard and known,
    things our ancestors have told us.
We will not hide them from their descendants;
    we will tell the next generation
the praiseworthy deeds of the Lord,
    his power, and the wonders he has done.
He decreed statutes for Jacob
    and established the law in Israel,
which he commanded our ancestors
    to teach their children,
so the next generation would know them,
    even the children yet to be born,
    and they in turn would tell their children.
Then they would put their trust in God
    and would not forget his deeds
    but would keep his commands.
They would not be like their ancestors—
    a stubborn and rebellious generation,
whose hearts were not loyal to God,
    whose spirits were not faithful to him.
The men of Ephraim, though armed with bows,
    turned back on the day of battle;
10 they did not keep God’s covenant
    and refused to live by his law.
11 They forgot what he had done,
    the wonders he had shown them.
12 He did miracles in the sight of their ancestors
    in the land of Egypt, in the region of Zoan.
13 He divided the sea and led them through;
    he made the water stand up like a wall.
14 He guided them with the cloud by day
    and with light from the fire all night.
15 He split the rocks in the wilderness
    and gave them water as abundant as the seas;
16 he brought streams out of a rocky crag
    and made water flow down like rivers.
17 But they continued to sin against him,
    rebelling in the wilderness against the Most High.
18 They willfully put God to the test
    by demanding the food they craved.
19 They spoke against God;
    they said, “Can God really
    spread a table in the wilderness?
20 True, he struck the rock,
    and water gushed out,
    streams flowed abundantly,
but can he also give us bread?
    Can he supply meat for his people?”
21 When the Lord heard them, he was furious;
    his fire broke out against Jacob,
    and his wrath rose against Israel,
22 for they did not believe in God
    or trust in his deliverance.
23 Yet he gave a command to the skies above
    and opened the doors of the heavens;
24 he rained down manna for the people to eat,
    he gave them the grain of heaven.
25 Human beings ate the bread of angels;
    he sent them all the food they could eat.
26 He let loose the east wind from the heavens
    and by his power made the south wind blow.
27 He rained meat down on them like dust,
    birds like sand on the seashore.
28 He made them come down inside their camp,
    all around their tents.
29 They ate till they were gorged—
    he had given them what they craved.
30 But before they turned from what they craved,
    even while the food was still in their mouths,
31 God’s anger rose against them;
    he put to death the sturdiest among them,
    cutting down the young men of Israel.
32 In spite of all this, they kept on sinning;
    in spite of his wonders, they did not believe.
33 So he ended their days in futility
    and their years in terror.
34 Whenever God slew them, they would seek him;
    they eagerly turned to him again.
35 They remembered that God was their Rock,
    that God Most High was their Redeemer.
36 But then they would flatter him with their mouths,
    lying to him with their tongues;
37 their hearts were not loyal to him,
    they were not faithful to his covenant.
38 Yet he was merciful;
    he forgave their iniquities
    and did not destroy them.
Time after time he restrained his anger
    and did not stir up his full wrath.
39 He remembered that they were but flesh,
    a passing breeze that does not return.
40 How often they rebelled against him in the wilderness
    and grieved him in the wasteland!
41 Again and again they put God to the test;
    they vexed the Holy One of Israel.
42 They did not remember his power—
    the day he redeemed them from the oppressor,
43 the day he displayed his signs in Egypt,
    his wonders in the region of Zoan.
44 He turned their river into blood;
    they could not drink from their streams.
45 He sent swarms of flies that devoured them,
    and frogs that devastated them.
46 He gave their crops to the grasshopper,
    their produce to the locust.
47 He destroyed their vines with hail
    and their sycamore-figs with sleet.
48 He gave over their cattle to the hail,
    their livestock to bolts of lightning.
49 He unleashed against them his hot anger,
    his wrath, indignation and hostility—
    a band of destroying angels.
50 He prepared a path for his anger;
    he did not spare them from death
    but gave them over to the plague.
51 He struck down all the firstborn of Egypt,
    the firstfruits of manhood in the tents of Ham.
52 But he brought his people out like a flock;
    he led them like sheep through the wilderness.
53 He guided them safely, so they were unafraid;
    but the sea engulfed their enemies.
54 And so he brought them to the border of his holy land,
    to the hill country his right hand had taken.
55 He drove out nations before them
    and allotted their lands to them as an inheritance;
    he settled the tribes of Israel in their homes.
56 But they put God to the test
    and rebelled against the Most High;
    they did not keep his statutes.
57 Like their ancestors they were disloyal and faithless,

    as unreliable as a faulty bow.
58 They angered him with their high places;
    they aroused his jealousy with their idols.
59 When God heard them, he was furious;
    he rejected Israel completely.
60 He abandoned the tabernacle of Shiloh,
    the tent he had set up among humans.
61 He sent the ark of his might into captivity,
    his splendor into the hands of the enemy.
62 He gave his people over to the sword;
    he was furious with his inheritance.
63 Fire consumed their young men,
    and their young women had no wedding songs;
64 their priests were put to the sword,
    and their widows could not weep.
65 Then the Lord awoke as from sleep,
    as a warrior wakes from the stupor of wine.
66 He beat back his enemies;

    he put them to everlasting shame.
67 Then he rejected the tents of Joseph,
    he did not choose the tribe of Ephraim;
68 but he chose the tribe of Judah,
    Mount Zion, which he loved.
69 He built his sanctuary like the heights,
    like the earth that he established forever.
70 He chose David his servant
    and took him from the sheep pens;
71 from tending the sheep he brought him
    to be the shepherd of his people Jacob,
    of Israel his inheritance.
72 And David shepherded them with integrity of heart;
    with skillful hands he led them.

Footnotes:

  1. Psalm 78:1 Title: Probably a literary or musical term


OLD TESTAMENT
Jeremiah 7:21-34
21 “‘This is what the Lord Almighty, the God of Israel, says: Go ahead, add your burnt offerings to your other sacrifices and eat the meat yourselves! 22 For when I brought your ancestors out of Egypt and spoke to them, I did not just give them commands about burnt offerings and sacrifices,23 but I gave them this command: Obey me, and I will be your God and you will be my people. Walk in obedience to all I command you, that it may go well with you. 24 But they did not listen or pay attention; instead, they followed the stubborn inclinations of their evil hearts. They went backward and not forward. 25 From the time your ancestors left Egypt until now, day after day, again and again I sent you my servants the prophets. 26 But they did not listen to me or pay attention. They were stiff-necked and did more evil than their ancestors.’
27 “When you tell them all this, they will not listen to you; when you call to them, they will not answer. 28 Therefore say to them, ‘This is the nation that has not obeyed the Lord its God or responded to correction. Truth has perished; it has vanished from their lips.
29 “‘Cut off your hair and throw it away; take up a lament on the barren heights, for the Lord has rejected and abandoned this generation that is under his wrath.

The Valley of Slaughter

30 “‘The people of Judah have done evil in my eyes, declares the Lord. They have set up their detestable idols in the house that bears my Name and have defiled it. 31 They have built the high places of Topheth in the Valley of Ben Hinnom to burn their sons and daughters in the fire—something I did not command, nor did it enter my mind. 32 So beware, the days are coming, declares the Lord, when people will no longer call it Topheth or the Valley of Ben Hinnom, but the Valley of Slaughter, for they will bury the dead in Topheth until there is no more room. 33 Then the carcasses of this people will become food for the birds and the wild animals, and there will be no one to frighten them away. 34 I will bring an end to the sounds of joy and gladness and to the voices of bride and bridegroom in the towns of Judah and the streets of Jerusalem, for the land will become desolate.


NEW TESTAMENT
Romans 4:13-25
13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression.
16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.”[a] He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.
18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”[b] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.”23 The words “it was credited to him” were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead.25 He was delivered over to death for our sins and was raised to life for our justification.

Footnotes:

  1. Romans 4:17 Gen. 17:5
  2. Romans 4:18 Gen. 15:5


GOSPEL
John 7:37-52
37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”[a] 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
40 On hearing his words, some of the people said, “Surely this man is the Prophet.”
41 Others said, “He is the Messiah.”
Still others asked, “How can the Messiah come from Galilee? 42 Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?”43 Thus the people were divided because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.

Unbelief of the Jewish Leaders

45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”
46 “No one ever spoke the way this man does,” the guards replied.
47 “You mean he has deceived you also?” the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him? 49 No! But this mob that knows nothing of the law—there is a curse on them.”
50 Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked,51 “Does our law condemn a man without first hearing him to find out what he has been doing?”
52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”

Footnotes:


  1. John 7:38 Or me. And let anyone drink 38 who believes in me.” As Scripture has said, “Out of him (or them) will flow rivers of living water.”




















LENTEN SEASON

THE APPOINTED DAILY SCRIPTURE READING FOR 
WEEK OF THIRD  SUNDAY IN LENT
MONDAY MARCH  20,  2017 


Psalm 80[a]
For the director of music. To the tune of “The Lilies of the Covenant.” Of Asaph. A psalm.
Hear us, Shepherd of Israel,
    you who lead Joseph like a flock.
You who sit enthroned between the cherubim,
    shine forth before Ephraim, Benjamin and Manasseh.
Awaken your might;
    come and save us.
Restore us, O God;
    make your face shine on us,
    that we may be saved.
How long, Lord God Almighty,
    will your anger smolder
    against the prayers of your people?
You have fed them with the bread of tears;
    you have made them drink tears by the bowlful.
You have made us an object of derision[b] to our neighbors,
    and our enemies mock us.
Restore us, God Almighty;
    make your face shine on us,
    that we may be saved.
You transplanted a vine from Egypt;
    you drove out the nations and planted it.
You cleared the ground for it,
    and it took root and filled the land.
10 The mountains were covered with its shade,
    the mighty cedars with its branches.
11 Its branches reached as far as the Sea,[c]
    its shoots as far as the River.[d]
12 Why have you broken down its walls
    so that all who pass by pick its grapes?
13 Boars from the forest ravage it,
    and insects from the fields feed on it.
14 Return to us, God Almighty!
    Look down from heaven and see!
Watch over this vine,
15     the root your right hand has planted,
    the son[e] you have raised up for yourself.
16 Your vine is cut down, it is burned with fire;
    at your rebuke your people perish.
17 Let your hand rest on the man at your right hand,
    the son of man you have raised up for yourself.
18 Then we will not turn away from you;
    revive us, and we will call on your name.
19 Restore us, Lord God Almighty;
    make your face shine on us,
    that we may be saved.
Footnotes:
a.       Psalm 80:1 In Hebrew texts 80:1-19 is numbered 80:2-20.
b.       Psalm 80:6 Probable reading of the original Hebrew text; Masoretic Text contention
c.        Psalm 80:11 Probably the Mediterranean
d.       Psalm 80:11 That is, the Euphrates
e.       Psalm 80:15 Or branch

Psalm 77[a]
For the director of music. For Jeduthun. Of Asaph. A psalm.
I cried out to God for help;
    I cried out to God to hear me.
When I was in distress, I sought the Lord;
    at night I stretched out untiring hands,
    and I would not be comforted.
I remembered you, God, and I groaned;
    I meditated, and my spirit grew faint.[b]
You kept my eyes from closing;
    I was too troubled to speak.
I thought about the former days,
    the years of long ago;
I remembered my songs in the night.
    My heart meditated and my spirit asked:
“Will the Lord reject forever?
    Will he never show his favor again?
Has his unfailing love vanished forever?
    Has his promise failed for all time?
Has God forgotten to be merciful?
    Has he in anger withheld his compassion?”
10 Then I thought, “To this I will appeal:
    the years when the Most High stretched out his right hand.
11 I will remember the deeds of the Lord;
    yes, I will remember your miracles of long ago.
12 I will consider all your works
    and meditate on all your mighty deeds.”
13 Your ways, God, are holy.
    What god is as great as our God?
14 You are the God who performs miracles;
    you display your power among the peoples.
15 With your mighty arm you redeemed your people,
    the descendants of Jacob and Joseph.
16 The waters saw you, God,
    the waters saw you and writhed;
    the very depths were convulsed.
17 The clouds poured down water,
    the heavens resounded with thunder;
    your arrows flashed back and forth.
18 Your thunder was heard in the whirlwind,
    your lightning lit up the world;
    the earth trembled and quaked.
19 Your path led through the sea,
    your way through the mighty waters,
    though your footprints were not seen.
20 You led your people like a flock
    by the hand of Moses and Aaron.
Footnotes:
a.       Psalm 77:1 In Hebrew texts 77:1-20 is numbered 77:2-21.
b.       Psalm 77:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 9 and 15.

Psalm 79
A psalm of Asaph.
O God, the nations have invaded your inheritance;
    they have defiled your holy temple,
    they have reduced Jerusalem to rubble.
They have left the dead bodies of your servants
    as food for the birds of the sky,
    the flesh of your own people for the animals of the wild.
They have poured out blood like water
    all around Jerusalem,
    and there is no one to bury the dead.
We are objects of contempt to our neighbors,
    of scorn and derision to those around us.
How long, Lord? Will you be angry forever?
    How long will your jealousy burn like fire?
Pour out your wrath on the nations
    that do not acknowledge you,
on the kingdoms
    that do not call on your name;
for they have devoured Jacob
    and devastated his homeland.
Do not hold against us the sins of past generations;
    may your mercy come quickly to meet us,
    for we are in desperate need.
Help us, God our Savior,
    for the glory of your name;
deliver us and forgive our sins
    for your name’s sake.
10 Why should the nations say,
    “Where is their God?”
Before our eyes, make known among the nations
    that you avenge the outpoured blood of your servants.
11 May the groans of the prisoners come before you;
    with your strong arm preserve those condemned to die.
12 Pay back into the laps of our neighbors seven times
    the contempt they have hurled at you, Lord.
13 Then we your people, the sheep of your pasture,
    will praise you forever;
from generation to generation
    we will proclaim your praise.


OLD TESTAMENT
Jeremiah 7:1-15
False Religion Worthless
This is the word that came to Jeremiah from the Lord“Stand at the gate of the Lord’s house and there proclaim this message:
“‘Hear the word of the Lord, all you people of Judah who come through these gates to worship the LordThis is what the Lord Almighty, the God of Israel, says: Reform your ways and your actions, and I will let you live in this place. Do not trust in deceptive words and say, “This is the temple of the Lord, the temple of the Lord, the temple of the Lord!” If you really change your ways and your actions and deal with each other justly, if you do not oppress the foreigner, the fatherless or the widow and do not shed innocent blood in this place, and if you do not follow other gods to your own harm, then I will let you live in this place, in the land I gave your ancestors for ever and ever. But look, you are trusting in deceptive words that are worthless.
“‘Will you steal and murder, commit adultery and perjury,[a] burn incense to Baal and follow other gods you have not known, 10 and then come and stand before me in this house, which bears my Name, and say, “We are safe”—safe to do all these detestable things? 11 Has this house, which bears my Name, become a den of robbers to you? But I have been watching! declares the Lord.
12 “‘Go now to the place in Shiloh where I first made a dwelling for my Name, and see what I didto it because of the wickedness of my people Israel. 13 While you were doing all these things, declares the Lord, I spoke to you again and again, but you did not listen; I called you, but you did not answer. 14 Therefore, what I did to Shiloh I will now do to the house that bears my Name,the temple you trust in, the place I gave to you and your ancestors. 15 I will thrust you from my presence, just as I did all your fellow Israelites, the people of Ephraim.’
Footnotes:
a.       Jeremiah 7:9 Or and swear by false gods

NEW TESTAMENT
Romans 4:1-12
Abraham Justified by Faith
What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God. What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a]
Now to the one who works, wages are not credited as a gift but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[b]
Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
Footnotes:
a.       Romans 4:3 Gen. 15:6; also in verse 22
b.       Romans 4:8 Psalm 32:1,2

GOSPEL
John 7:14-36
Jesus Teaches at the Festival
14 Not until halfway through the festival did Jesus go up to the temple courts and begin to teach.15 The Jews there were amazed and asked, “How did this man get such learning without having been taught?”
16 Jesus answered, “My teaching is not my own. It comes from the one who sent me. 17 Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. 18 Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. 19 Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?”
20 “You are demon-possessed,” the crowd answered. “Who is trying to kill you?”
21 Jesus said to them, “I did one miracle, and you are all amazed. 22 Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath. 23 Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? 24 Stop judging by mere appearances, but instead judge correctly.”
Division Over Who Jesus Is
25 At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? 26 Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? 27 But we know where this man is from; when the Messiah comes, no one will know where he is from.”
28 Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, 29 but I know him because I am from him and he sent me.”
30 At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. 31 Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?”
32 The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.
33 Jesus said, “I am with you for only a short time, and then I am going to the one who sent me.34 You will look for me, but you will not find me; and where I am, you cannot come.”

35 The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? 36 What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”











FEAST OF SAINT JOSEPH
SUNDAY MARCH  19  2017 



Psalm 132
A song of ascents.
Lord, remember David
    and all his self-denial.
He swore an oath to the Lord,
    he made a vow to the Mighty One of Jacob:
“I will not enter my house
    or go to my bed,
I will allow no sleep to my eyes
    or slumber to my eyelids,
till I find a place for the Lord,
    a dwelling for the Mighty One of Jacob.”
We heard it in Ephrathah,
    we came upon it in the fields of Jaar:[a]
“Let us go to his dwelling place,
    let us worship at his footstool, saying,
‘Arise, Lord, and come to your resting place,
    you and the ark of your might.
May your priests be clothed with your righteousness;
    may your faithful people sing for joy.’”
10 For the sake of your servant David,
    do not reject your anointed one.
11 The Lord swore an oath to David,
    a sure oath he will not revoke:
“One of your own descendants
    I will place on your throne.
12 If your sons keep my covenant
    and the statutes I teach them,
then their sons will sit
    on your throne for ever and ever.”
13 For the Lord has chosen Zion,
    he has desired it for his dwelling, saying,
14 “This is my resting place for ever and ever;
    here I will sit enthroned, for I have desired it.
15 I will bless her with abundant provisions;
    her poor I will satisfy with food.
16 I will clothe her priests with salvation,
    and her faithful people will ever sing for joy.
17 “Here I will make a horn[b] grow for David
    and set up a lamp for my anointed one.
18 I will clothe his enemies with shame,
    but his head will be adorned with a radiant crown.”
Footnotes:
a.       Psalm 132:6 Or heard of it in Ephrathah, / we found it in the fields of Jearim. (See 1 Chron. 13:5,6) (And no quotation marks around verses 7-9)
b.       Psalm 132:17 Horn here symbolizes strong one, that is, king.


OLD TESTAMENT
Isaiah 63:7-16
Praise and Prayer
I will tell of the kindnesses of the Lord,
    the deeds for which he is to be praised,
    according to all the Lord has done for us—
yes, the many good things
    he has done for Israel,
    according to his compassion and many kindnesses.
He said, “Surely they are my people,
    children who will be true to me”;
    and so he became their Savior.
In all their distress he too was distressed,
    and the angel of his presence saved them.[a]
In his love and mercy he redeemed them;
    he lifted them up and carried them
    all the days of old.
10 Yet they rebelled
    and grieved his Holy Spirit.
So he turned and became their enemy
    and he himself fought against them.
11 Then his people recalled[b] the days of old,
    the days of Moses and his people—
where is he who brought them through the sea,
    with the shepherd of his flock?
Where is he who set
    his Holy Spirit among them,
12 who sent his glorious arm of power
    to be at Moses’ right hand,
who divided the waters before them,
    to gain for himself everlasting renown,
13 who led them through the depths?
Like a horse in open country,
    they did not stumble;
14 like cattle that go down to the plain,
    they were given rest by the Spirit of the Lord.
This is how you guided your people
    to make for yourself a glorious name.
15 Look down from heaven and see,
    from your lofty throne, holy and glorious.
Where are your zeal and your might?
    Your tenderness and compassion are withheld from us.
16 But you are our Father,
    though Abraham does not know us
    or Israel acknowledge us;
you, Lord, are our Father,
    our Redeemer from of old is your name.
Footnotes:
a.       Isaiah 63:9 Or Savior in their distress. / It was no envoy or angel / but his own presence that saved them
b.       Isaiah 63:11 Or But may he recall

GOSPEL
Matthew 1:18-25
Joseph Accepts Jesus as His Son
18 This is how the birth of Jesus the Messiah came about[a]: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yet[b] did not want to expose her to public disgrace, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus,[c] because he will save his people from their sins.”
22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[d] (which means “God with us”).
24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.
Footnotes:
a.       Matthew 1:18 Or The origin of Jesus the Messiah was like this
b.       Matthew 1:19 Or was a righteous man and
c.        Matthew 1:21 Jesus is the Greek form of Joshua, which means the Lord saves.
d.       Matthew 1:23 Isaiah 7:14

Psalm 34[a][b]
Of David. When he pretended to be insane before Abimelek, who drove him away, and he left.
I will extol the Lord at all times;
    his praise will always be on my lips.
I will glory in the Lord;
    let the afflicted hear and rejoice.
Glorify the Lord with me;
    let us exalt his name together.
I sought the Lord, and he answered me;
    he delivered me from all my fears.
Those who look to him are radiant;
    their faces are never covered with shame.
This poor man called, and the Lord heard him;
    he saved him out of all his troubles.
The angel of the Lord encamps around those who fear him,
    and he delivers them.
Taste and see that the Lord is good;
    blessed is the one who takes refuge in him.
Fear the Lord, you his holy people,
    for those who fear him lack nothing.
10 The lions may grow weak and hungry,
    but those who seek the Lord lack no good thing.
11 Come, my children, listen to me;
    I will teach you the fear of the Lord.
12 Whoever of you loves life
    and desires to see many good days,
13 keep your tongue from evil
    and your lips from telling lies.
14 Turn from evil and do good;
    seek peace and pursue it.
15 The eyes of the Lord are on the righteous,
    and his ears are attentive to their cry;
16 but the face of the Lord is against those who do evil,
    to blot out their name from the earth.
17 The righteous cry out, and the Lord hears them;
    he delivers them from all their troubles.
18 The Lord is close to the brokenhearted
    and saves those who are crushed in spirit.
19 The righteous person may have many troubles,
    but the Lord delivers him from them all;
20 he protects all his bones,
    not one of them will be broken.
21 Evil will slay the wicked;
    the foes of the righteous will be condemned.
22 The Lord will rescue his servants;
    no one who takes refuge in him will be condemned.
Footnotes:
a.       Psalm 34:1 This psalm is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.
b.       Psalm 34:1 In Hebrew texts 34:1-22 is numbered 34:2-23.


NEW TESTAMENT
Ephesians 3:14-21
A Prayer for the Ephesians
14 For this reason I kneel before the Father, 15 from whom every family[a] in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with powerthrough his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
Footnotes:
a.       Ephesians 3:15 The Greek for family (patria) is derived from the Greek for father (pater).









LENTEN SEASON

THE APPOINTED DAILY SCRIPTURE READING FOR 
WEEK OF SECOND SUNDAY IN LENT
SATURDAY MARCH  18  2017 


Psalm 75[a]
For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph. A song.
We praise you, God,
    we praise you, for your Name is near;
    people tell of your wonderful deeds.
You say, “I choose the appointed time;
    it is I who judge with equity.
When the earth and all its people quake,
    it is I who hold its pillars firm.[b]
To the arrogant I say, ‘Boast no more,’
    and to the wicked, ‘Do not lift up your horns.[c]
Do not lift your horns against heaven;
    do not speak so defiantly.’”
No one from the east or the west
    or from the desert can exalt themselves.
It is God who judges:
    He brings one down, he exalts another.
In the hand of the Lord is a cup
    full of foaming wine mixed with spices;
he pours it out, and all the wicked of the earth
    drink it down to its very dregs.
As for me, I will declare this forever;
    I will sing praise to the God of Jacob,
10 who says, “I will cut off the horns of all the wicked,
    but the horns of the righteous will be lifted up.”

Psalm 76[d]
For the director of music. With stringed instruments. A psalm of Asaph. A song.
God is renowned in Judah;
    in Israel his name is great.
His tent is in Salem,
    his dwelling place in Zion.
There he broke the flashing arrows,
    the shields and the swords, the weapons of war.[e]
You are radiant with light,
    more majestic than mountains rich with game.
The valiant lie plundered,
    they sleep their last sleep;
not one of the warriors
    can lift his hands.
At your rebuke, God of Jacob,
    both horse and chariot lie still.
It is you alone who are to be feared.
    Who can stand before you when you are angry?
From heaven you pronounced judgment,
    and the land feared and was quiet—
when you, God, rose up to judge,
    to save all the afflicted of the land.
10 Surely your wrath against mankind brings you praise,
    and the survivors of your wrath are restrained.[f]
11 Make vows to the Lord your God and fulfill them;
    let all the neighboring lands
    bring gifts to the One to be feared.
12 He breaks the spirit of rulers;
    he is feared by the kings of the earth.
Footnotes:
a.       Psalm 75:1 In Hebrew texts 75:1-10 is numbered 75:2-11.
b.       Psalm 75:3 The Hebrew has Selah (a word of uncertain meaning) here.
c.        Psalm 75:4 Horns here symbolize strength; also in verses 5 and 10.
d.       Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13.
e.       Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9.
f.        Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself

Psalm 23
A psalm of David.
The Lord is my shepherd, I lack nothing.
    He makes me lie down in green pastures,
he leads me beside quiet waters,
    he refreshes my soul.
He guides me along the right paths
    for his name’s sake.
Even though I walk
    through the darkest valley,[a]
I will fear no evil,
    for you are with me;
your rod and your staff,
    they comfort me.
You prepare a table before me
    in the presence of my enemies.
You anoint my head with oil;
    my cup overflows.
Surely your goodness and love will follow me
    all the days of my life,
and I will dwell in the house of the Lord
    forever.
Footnotes:
a.       Psalm 23:4 Or the valley of the shadow of death

Psalm 27
Of David.
The Lord is my light and my salvation—
    whom shall I fear?
The Lord is the stronghold of my life—
    of whom shall I be afraid?
When the wicked advance against me
    to devour[a] me,
it is my enemies and my foes
    who will stumble and fall.
Though an army besiege me,
    my heart will not fear;
though war break out against me,
    even then I will be confident.
One thing I ask from the Lord,
    this only do I seek:
that I may dwell in the house of the Lord
    all the days of my life,
to gaze on the beauty of the Lord
    and to seek him in his temple.
For in the day of trouble
    he will keep me safe in his dwelling;
he will hide me in the shelter of his sacred tent
    and set me high upon a rock.
Then my head will be exalted
    above the enemies who surround me;
at his sacred tent I will sacrifice with shouts of joy;
    I will sing and make music to the Lord.
Hear my voice when I call, Lord;
    be merciful to me and answer me.
My heart says of you, “Seek his face!”
    Your face, Lord, I will seek.
Do not hide your face from me,
    do not turn your servant away in anger;
    you have been my helper.
Do not reject me or forsake me,
    God my Savior.
10 Though my father and mother forsake me,
    the Lord will receive me.
11 Teach me your way, Lord;
    lead me in a straight path
    because of my oppressors.
12 Do not turn me over to the desire of my foes,
    for false witnesses rise up against me,
    spouting malicious accusations.
13 I remain confident of this:
    I will see the goodness of the Lord
    in the land of the living.
14 Wait for the Lord;
    be strong and take heart
    and wait for the Lord.
Footnotes:
a.       Psalm 27:2 Or slander

OLD TESTAMENT
Jeremiah 5:20-31
20 “Announce this to the descendants of Jacob
    and proclaim it in Judah:
21 Hear this, you foolish and senseless people,
    who have eyes but do not see,
    who have ears but do not hear:
22 Should you not fear me?” declares the Lord.
    “Should you not tremble in my presence?
I made the sand a boundary for the sea,
    an everlasting barrier it cannot cross.
The waves may roll, but they cannot prevail;
    they may roar, but they cannot cross it.
23 But these people have stubborn and rebellious hearts;
    they have turned aside and gone away.
24 They do not say to themselves,
    ‘Let us fear the Lord our God,
who gives autumn and spring rains in season,
    who assures us of the regular weeks of harvest.’
25 Your wrongdoings have kept these away;
    your sins have deprived you of good.
26 “Among my people are the wicked
    who lie in wait like men who snare birds
    and like those who set traps to catch people.
27 Like cages full of birds,
    their houses are full of deceit;
they have become rich and powerful
28     and have grown fat and sleek.
Their evil deeds have no limit;
    they do not seek justice.
They do not promote the case of the fatherless;
    they do not defend the just cause of the poor.
29 Should I not punish them for this?”
    declares the Lord.
“Should I not avenge myself
    on such a nation as this?
30 “A horrible and shocking thing
    has happened in the land:
31 The prophets prophesy lies,
    the priests rule by their own authority,
and my people love it this way.
    But what will you do in the end?


NEW TESTAMENT
Romans 3:19-31
19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.
Righteousness Through Faith
21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in[a] Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b] through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Footnotes:
a.       Romans 3:22 Or through the faithfulness of
b.       Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

GOSPEL
John 7:1-13
Jesus Goes to the Festival of Tabernacles
After this, Jesus went around in Galilee. He did not want[a] to go about in Judea because the Jewish leaders there were looking for a way to kill him. But when the Jewish Festival of Tabernacles was near, Jesus’ brothers said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” For even his own brothers did not believe in him.
Therefore Jesus told them, “My time is not yet here; for you any time will do. The world cannot hate you, but it hates me because I testify that its works are evil. You go to the festival. I am not[b] going up to this festival, because my time has not yet fully come.” After he had said this, he stayed in Galilee.
10 However, after his brothers had left for the festival, he went also, not publicly, but in secret.11 Now at the festival the Jewish leaders were watching for Jesus and asking, “Where is he?”
12 Among the crowds there was widespread whispering about him. Some said, “He is a good man.”
Others replied, “No, he deceives the people.” 13 But no one would say anything publicly about him for fear of the leaders.
Footnotes:
a.       John 7:1 Some manuscripts not have authority
b.       John 7:8 Some manuscripts not yet















LENTEN SEASON

THE APPOINTED DAILY SCRIPTURE READING FOR 
WEEK OF SECOND SUNDAY IN LENT
FRIDAY MARCH  17  2017 


Psalm 95

Come, let us sing for joy to the Lord;
    let us shout aloud to the Rock of our salvation.
Let us come before him with thanksgiving
    and extol him with music and song.

For the Lord is the great God,
    the great King above all gods.
In his hand are the depths of the earth,
    and the mountain peaks belong to him.
The sea is his, for he made it,
    and his hands formed the dry land.

Come, let us bow down in worship,
    let us kneel before the Lord our Maker;
for he is our God
    and we are the people of his pasture,
    the flock under his care.

Today, if only you would hear his voice,
“Do not harden your hearts as you did at Meribah,[a]
    as you did that day at Massah[b] in the wilderness,
where your ancestors tested me;
    they tried me, though they had seen what I did.
10 For forty years I was angry with that generation;
    I said, ‘They are a people whose hearts go astray,
    and they have not known my ways.’
11 So I declared on oath in my anger,
    ‘They shall never enter my rest.’”
Footnotes:
a.       Psalm 95:8 Meribah means quarreling.
b.       Psalm 95:8 Massah means testing.

Psalm 69[a]
For the director of music. To the tune of “Lilies.” Of David.
Save me, O God,
    for the waters have come up to my neck.
I sink in the miry depths,
    where there is no foothold.
I have come into the deep waters;
    the floods engulf me.
I am worn out calling for help;
    my throat is parched.
My eyes fail,
    looking for my God.
Those who hate me without reason
    outnumber the hairs of my head;
many are my enemies without cause,
    those who seek to destroy me.
I am forced to restore
    what I did not steal.
You, God, know my folly;
    my guilt is not hidden from you.
Lord, the Lord Almighty,
    may those who hope in you
    not be disgraced because of me;
God of Israel,
    may those who seek you
    not be put to shame because of me.
For I endure scorn for your sake,
    and shame covers my face.
I am a foreigner to my own family,
    a stranger to my own mother’s children;
for zeal for your house consumes me,
    and the insults of those who insult you fall on me.
10 When I weep and fast,
    I must endure scorn;
11 when I put on sackcloth,
    people make sport of me.
12 Those who sit at the gate mock me,
    and I am the song of the drunkards.
13 But I pray to you, Lord,
    in the time of your favor;
in your great love, O God,
    answer me with your sure salvation.
14 Rescue me from the mire,
    do not let me sink;
deliver me from those who hate me,
    from the deep waters.
15 Do not let the floodwaters engulf me
    or the depths swallow me up
    or the pit close its mouth over me.
16 Answer me, Lord, out of the goodness of your love;
    in your great mercy turn to me.
17 Do not hide your face from your servant;
    answer me quickly, for I am in trouble.
18 Come near and rescue me;
    deliver me because of my foes.
19 You know how I am scorned, disgraced and shamed;
    all my enemies are before you.
20 Scorn has broken my heart
    and has left me helpless;
I looked for sympathy, but there was none,
    for comforters, but I found none.
21 They put gall in my food
    and gave me vinegar for my thirst.
22 May the table set before them become a snare;
    may it become retribution and[b] a trap.
23 May their eyes be darkened so they cannot see,
    and their backs be bent forever.
24 Pour out your wrath on them;
    let your fierce anger overtake them.
25 May their place be deserted;
    let there be no one to dwell in their tents.
26 For they persecute those you wound
    and talk about the pain of those you hurt.
27 Charge them with crime upon crime;
    do not let them share in your salvation.
28 May they be blotted out of the book of life
    and not be listed with the righteous.
29 But as for me, afflicted and in pain—
    may your salvation, God, protect me.
30 I will praise God’s name in song
    and glorify him with thanksgiving.
31 This will please the Lord more than an ox,
    more than a bull with its horns and hooves.
32 The poor will see and be glad—
    you who seek God, may your hearts live!
33 The Lord hears the needy
    and does not despise his captive people.
34 Let heaven and earth praise him,
    the seas and all that move in them,
35 for God will save Zion
    and rebuild the cities of Judah.
Then people will settle there and possess it;
36     the children of his servants will inherit it,
    and those who love his name will dwell there.
Footnotes:
a.       Psalm 69:1 In Hebrew texts 69:1-36 is numbered 69:2-37.
b.       Psalm 69:22 Or snare / and their fellowship become

Psalm 73
A psalm of Asaph.
Surely God is good to Israel,
    to those who are pure in heart.
But as for me, my feet had almost slipped;
    I had nearly lost my foothold.
For I envied the arrogant
    when I saw the prosperity of the wicked.
They have no struggles;
    their bodies are healthy and strong.[a]
They are free from common human burdens;
    they are not plagued by human ills.
Therefore pride is their necklace;
    they clothe themselves with violence.
From their callous hearts comes iniquity[b];
    their evil imaginations have no limits.
They scoff, and speak with malice;
    with arrogance they threaten oppression.
Their mouths lay claim to heaven,
    and their tongues take possession of the earth.
10 Therefore their people turn to them
    and drink up waters in abundance.[c]
11 They say, “How would God know?
    Does the Most High know anything?”
12 This is what the wicked are like—
    always free of care, they go on amassing wealth.
13 Surely in vain I have kept my heart pure
    and have washed my hands in innocence.
14 All day long I have been afflicted,
    and every morning brings new punishments.
15 If I had spoken out like that,
    I would have betrayed your children.
16 When I tried to understand all this,
    it troubled me deeply
17 till I entered the sanctuary of God;
    then I understood their final destiny.
18 Surely you place them on slippery ground;
    you cast them down to ruin.
19 How suddenly are they destroyed,
    completely swept away by terrors!
20 They are like a dream when one awakes;
    when you arise, Lord,
    you will despise them as fantasies.
21 When my heart was grieved
    and my spirit embittered,
22 I was senseless and ignorant;
    I was a brute beast before you.
23 Yet I am always with you;
    you hold me by my right hand.
24 You guide me with your counsel,
    and afterward you will take me into glory.
25 Whom have I in heaven but you?
    And earth has nothing I desire besides you.
26 My flesh and my heart may fail,
    but God is the strength of my heart
    and my portion forever.
27 Those who are far from you will perish;
    you destroy all who are unfaithful to you.
28 But as for me, it is good to be near God.
    I have made the Sovereign Lord my refuge;
    I will tell of all your deeds.
Footnotes:
a.       Psalm 73:4 With a different word division of the Hebrew; Masoretic Text struggles at their death; / their bodies are healthy
b.       Psalm 73:7 Syriac (see also Septuagint); Hebrew Their eyes bulge with fat
c.        Psalm 73:10 The meaning of the Hebrew for this verse is uncertain.

OLD TESTAMENT
Jeremiah 5:1-9
Not One Is Upright
“Go up and down the streets of Jerusalem,
    look around and consider,
    search through her squares.
If you can find but one person
    who deals honestly and seeks the truth,
    I will forgive this city.
Although they say, ‘As surely as the Lord lives,’
    still they are swearing falsely.”
Lord, do not your eyes look for truth?
    You struck them, but they felt no pain;
    you crushed them, but they refused correction.
They made their faces harder than stone
    and refused to repent.
I thought, “These are only the poor;
    they are foolish,
for they do not know the way of the Lord,
    the requirements of their God.
So I will go to the leaders
    and speak to them;
surely they know the way of the Lord,
    the requirements of their God.”
But with one accord they too had broken off the yoke
    and torn off the bonds.
Therefore a lion from the forest will attack them,
    a wolf from the desert will ravage them,
a leopard will lie in wait near their towns
    to tear to pieces any who venture out,
for their rebellion is great
    and their backslidings many.
“Why should I forgive you?
    Your children have forsaken me
    and sworn by gods that are not gods.
I supplied all their needs,
    yet they committed adultery
    and thronged to the houses of prostitutes.
They are well-fed, lusty stallions,
    each neighing for another man’s wife.
Should I not punish them for this?”
    declares the Lord.
“Should I not avenge myself
    on such a nation as this?


NEW TESTAMENT
Romans 2:25-3:18
25 Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26 So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised? 27 The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the[a]written code and circumcision, are a lawbreaker.
28 A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.
God’s Faithfulness
What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way! First of all, the Jews have been entrusted with the very words of God.
What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? Not at all! Let God be true, and every human being a liar. As it is written:
“So that you may be proved right when you speak
    and prevail when you judge.”[b]
But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) Certainly not! If that were so, how could God judge the world? Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!
No One Is Righteous
What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10 As it is written:
“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[c]
13 “Their throats are open graves;
    their tongues practice deceit.”[d]
“The poison of vipers is on their lips.”[e]
14     “Their mouths are full of cursing and bitterness.”[f]
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[g]
18     “There is no fear of God before their eyes.”[h]
Footnotes:
a.       Romans 2:27 Or who, by means of a
b.       Romans 3:4 Psalm 51:4
c.        Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
d.       Romans 3:13 Psalm 5:9
e.       Romans 3:13 Psalm 140:3
f.        Romans 3:14 Psalm 10:7 (see Septuagint)
g.       Romans 3:17 Isaiah 59:7,8
h.       Romans 3:18 Psalm 36:1

GOSPEL
John 5:30-47
30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.
Testimonies About Jesus
31 “If I testify about myself, my testimony is not true. 32 There is another who testifies in my favor,and I know that his testimony about me is true.
33 “You have sent to John and he has testified to the truth. 34 Not that I accept human testimony;but I mention it that you may be saved. 35 John was a lamp that burned and gave light, and you chose for a time to enjoy his light.
36 “I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me. 37 And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form,38 nor does his word dwell in you, for you do not believe the one he sent. 39 You study[a] the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life.
41 “I do not accept glory from human beings, 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[b]?
45 “But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46 If you believed Moses, you would believe me, for he wrote about me. 47 But since you do not believe what he wrote, how are you going to believe what I say?”
Footnotes:
a.       John 5:39 Or 39 Study
b.       John 5:44 Some early manuscripts the Only One







LENTEN SEASON

THE APPOINTED DAILY SCRIPTURE READING FOR 
WEEK OF SECOND SUNDAY IN LENT
THURSDAY MARCH  16  2017 


Psalm 70[a]
For the director of music. Of David. A petition.
Hasten, O God, to save me;
    come quickly, Lord, to help me.
May those who want to take my life
    be put to shame and confusion;
may all who desire my ruin
    be turned back in disgrace.
May those who say to me, “Aha! Aha!”
    turn back because of their shame.
But may all who seek you
    rejoice and be glad in you;
may those who long for your saving help always say,
    “The Lord is great!”
But as for me, I am poor and needy;
    come quickly to me, O God.
You are my help and my deliverer;
    Lord, do not delay.

Psalm 71
In you, Lord, I have taken refuge;
    let me never be put to shame.
In your righteousness, rescue me and deliver me;
    turn your ear to me and save me.
Be my rock of refuge,
    to which I can always go;
give the command to save me,
    for you are my rock and my fortress.
Deliver me, my God, from the hand of the wicked,
    from the grasp of those who are evil and cruel.
For you have been my hope, Sovereign Lord,
    my confidence since my youth.
From birth I have relied on you;
    you brought me forth from my mother’s womb.
    I will ever praise you.
I have become a sign to many;
    you are my strong refuge.
My mouth is filled with your praise,
    declaring your splendor all day long.
Do not cast me away when I am old;
    do not forsake me when my strength is gone.
10 For my enemies speak against me;
    those who wait to kill me conspire together.
11 They say, “God has forsaken him;
    pursue him and seize him,
    for no one will rescue him.”
12 Do not be far from me, my God;
    come quickly, God, to help me.
13 May my accusers perish in shame;
    may those who want to harm me
    be covered with scorn and disgrace.
14 As for me, I will always have hope;
    I will praise you more and more.
15 My mouth will tell of your righteous deeds,
    of your saving acts all day long—
    though I know not how to relate them all.
16 I will come and proclaim your mighty acts, Sovereign Lord;
    I will proclaim your righteous deeds, yours alone.
17 Since my youth, God, you have taught me,
    and to this day I declare your marvelous deeds.
18 Even when I am old and gray,
    do not forsake me, my God,
till I declare your power to the next generation,
    your mighty acts to all who are to come.
19 Your righteousness, God, reaches to the heavens,
    you who have done great things.
    Who is like you, God?
20 Though you have made me see troubles,
    many and bitter,
    you will restore my life again;
from the depths of the earth
    you will again bring me up.
21 You will increase my honor
    and comfort me once more.
22 I will praise you with the harp
    for your faithfulness, my God;
I will sing praise to you with the lyre,
    Holy One of Israel.
23 My lips will shout for joy
    when I sing praise to you—
    I whom you have delivered.
24 My tongue will tell of your righteous acts
    all day long,
for those who wanted to harm me
    have been put to shame and confusion.
Footnotes:
a.       Psalm 70:1 In Hebrew texts 70:1-5 is numbered 70:2-6.

Psalm 74
maskil[a] of Asaph.
O God, why have you rejected us forever?
    Why does your anger smolder against the sheep of your pasture?
Remember the nation you purchased long ago,
    the people of your inheritance, whom you redeemed—
    Mount Zion, where you dwelt.
Turn your steps toward these everlasting ruins,
    all this destruction the enemy has brought on the sanctuary.
Your foes roared in the place where you met with us;
    they set up their standards as signs.
They behaved like men wielding axes
    to cut through a thicket of trees.
They smashed all the carved paneling
    with their axes and hatchets.
They burned your sanctuary to the ground;
    they defiled the dwelling place of your Name.
They said in their hearts, “We will crush them completely!”
    They burned every place where God was worshiped in the land.
We are given no signs from God;
    no prophets are left,
    and none of us knows how long this will be.
10 How long will the enemy mock you, God?
    Will the foe revile your name forever?
11 Why do you hold back your hand, your right hand?
    Take it from the folds of your garment and destroy them!
12 But God is my King from long ago;
    he brings salvation on the earth.
13 It was you who split open the sea by your power;
    you broke the heads of the monster in the waters.
14 It was you who crushed the heads of Leviathan
    and gave it as food to the creatures of the desert.
15 It was you who opened up springs and streams;
    you dried up the ever-flowing rivers.
16 The day is yours, and yours also the night;
    you established the sun and moon.
17 It was you who set all the boundaries of the earth;
    you made both summer and winter.
18 Remember how the enemy has mocked you, Lord,
    how foolish people have reviled your name.
19 Do not hand over the life of your dove to wild beasts;
    do not forget the lives of your afflicted people forever.
20 Have regard for your covenant,
    because haunts of violence fill the dark places of the land.
21 Do not let the oppressed retreat in disgrace;
    may the poor and needy praise your name.
22 Rise up, O God, and defend your cause;
    remember how fools mock you all day long.
23 Do not ignore the clamor of your adversaries,
    the uproar of your enemies, which rises continually.
Footnotes:
a.       Psalm 74:1 Title: Probably a literary or musical term


OLD TESTAMENT
Jeremiah 4:9-10
“In that day,” declares the Lord,
    “the king and the officials will lose heart,
the priests will be horrified,
    and the prophets will be appalled.”
10 Then I said, “Alas, Sovereign Lord! How completely you have deceived this people and Jerusalem by saying, ‘You will have peace,’ when the sword is at our throats!”
Jeremiah 4:19-28
19 Oh, my anguish, my anguish!
    I writhe in pain.
Oh, the agony of my heart!
    My heart pounds within me,
    I cannot keep silent.
For I have heard the sound of the trumpet;
    I have heard the battle cry.
20 Disaster follows disaster;
    the whole land lies in ruins.
In an instant my tents are destroyed,
    my shelter in a moment.
21 How long must I see the battle standard
    and hear the sound of the trumpet?
22 “My people are fools;
    they do not know me.
They are senseless children;
    they have no understanding.
They are skilled in doing evil;
    they know not how to do good.”
23 I looked at the earth,
    and it was formless and empty;
and at the heavens,
    and their light was gone.
24 I looked at the mountains,
    and they were quaking;
    all the hills were swaying.
25 I looked, and there were no people;
    every bird in the sky had flown away.
26 I looked, and the fruitful land was a desert;
    all its towns lay in ruins
    before the Lord, before his fierce anger.
27 This is what the Lord says:
“The whole land will be ruined,
    though I will not destroy it completely.
28 Therefore the earth will mourn
    and the heavens above grow dark,
because I have spoken and will not relent,
    I have decided and will not turn back.”


NEW TESTAMENT
Romans 2:12-24
12 All who sin apart from the law will also perish apart from the law, and all who sin under the lawwill be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.
The Jews and the Law
17 Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[a]
Footnotes:
a.       Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22


GOSPEL
John 5:19-29
19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. 21 For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son, 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.
24 “Very truly I tell you, whoever hears my word and believes him who sent me has eternal lifeand will not be judged but has crossed over from death to life. 25 Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to judge because he is the Son of Man.
28 “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.












LENTEN SEASON

THE APPOINTED DAILY SCRIPTURE READING FOR 
WEEK OF SECOND SUNDAY IN LENT
WEDNESDAY MARCH  15  2017 


Psalm 72
Of Solomon.
Endow the king with your justice, O God,
    the royal son with your righteousness.
May he judge your people in righteousness,
    your afflicted ones with justice.
May the mountains bring prosperity to the people,
    the hills the fruit of righteousness.
May he defend the afflicted among the people
    and save the children of the needy;
    may he crush the oppressor.
May he endure[a] as long as the sun,
    as long as the moon, through all generations.
May he be like rain falling on a mown field,
    like showers watering the earth.
In his days may the righteous flourish
    and prosperity abound till the moon is no more.
May he rule from sea to sea
    and from the River[b] to the ends of the earth.
May the desert tribes bow before him
    and his enemies lick the dust.
10 May the kings of Tarshish and of distant shores
    bring tribute to him.
May the kings of Sheba and Seba
    present him gifts.
11 May all kings bow down to him
    and all nations serve him.
12 For he will deliver the needy who cry out,
    the afflicted who have no one to help.
13 He will take pity on the weak and the needy
    and save the needy from death.
14 He will rescue them from oppression and violence,
    for precious is their blood in his sight.
15 Long may he live!
    May gold from Sheba be given him.
May people ever pray for him
    and bless him all day long.
16 May grain abound throughout the land;
    on the tops of the hills may it sway.
May the crops flourish like Lebanon
    and thrive[c] like the grass of the field.
17 May his name endure forever;
    may it continue as long as the sun.
Then all nations will be blessed through him,[d]
    and they will call him blessed.
18 Praise be to the Lord God, the God of Israel,
    who alone does marvelous deeds.
19 Praise be to his glorious name forever;
    may the whole earth be filled with his glory.
Amen and Amen.
20 This concludes the prayers of David son of Jesse.
Footnotes:
a.       Psalm 72:5 Septuagint; Hebrew You will be feared
b.       Psalm 72:8 That is, the Euphrates
c.        Psalm 72:16 Probable reading of the original Hebrew text; Masoretic Text Lebanon, / from the city
d.       Psalm 72:17 Or will use his name in blessings (see Gen. 48:20)

Psalm 119:73-96
י Yodh
73 Your hands made me and formed me;
    give me understanding to learn your commands.
74 May those who fear you rejoice when they see me,
    for I have put my hope in your word.
75 I know, Lord, that your laws are righteous,
    and that in faithfulness you have afflicted me.
76 May your unfailing love be my comfort,
    according to your promise to your servant.
77 Let your compassion come to me that I may live,
    for your law is my delight.
78 May the arrogant be put to shame for wronging me without cause;
    but I will meditate on your precepts.
79 May those who fear you turn to me,
    those who understand your statutes.
80 May I wholeheartedly follow your decrees,
    that I may not be put to shame.
כ Kaph
81 My soul faints with longing for your salvation,
    but I have put my hope in your word.
82 My eyes fail, looking for your promise;
    I say, “When will you comfort me?”
83 Though I am like a wineskin in the smoke,
    I do not forget your decrees.
84 How long must your servant wait?
    When will you punish my persecutors?
85 The arrogant dig pits to trap me,
    contrary to your law.
86 All your commands are trustworthy;
    help me, for I am being persecuted without cause.
87 They almost wiped me from the earth,
    but I have not forsaken your precepts.
88 In your unfailing love preserve my life,
    that I may obey the statutes of your mouth.
ל Lamedh
89 Your word, Lord, is eternal;
    it stands firm in the heavens.
90 Your faithfulness continues through all generations;
    you established the earth, and it endures.
91 Your laws endure to this day,
    for all things serve you.
92 If your law had not been my delight,
    I would have perished in my affliction.
93 I will never forget your precepts,
    for by them you have preserved my life.
94 Save me, for I am yours;
    I have sought out your precepts.
95 The wicked are waiting to destroy me,
    but I will ponder your statutes.
96 To all perfection I see a limit,
    but your commands are boundless.


OLD TESTAMENT
Jeremiah 3:6-18
Unfaithful Israel
During the reign of King Josiah, the Lord said to me, “Have you seen what faithless Israel has done? She has gone up on every high hill and under every spreading tree and has committed adultery there. I thought that after she had done all this she would return to me but she did not, and her unfaithful sister Judah saw it. I gave faithless Israel her certificate of divorce and sent her away because of all her adulteries. Yet I saw that her unfaithful sister Judah had no fear; she also went out and committed adultery. Because Israel’s immorality mattered so little to her, she defiled the land and committed adultery with stone and wood. 10 In spite of all this, her unfaithful sister Judah did not return to me with all her heart, but only in pretense,” declares the Lord.
11 The Lord said to me, “Faithless Israel is more righteous than unfaithful Judah. 12 Go, proclaim this message toward the north:
“‘Return, faithless Israel,’ declares the Lord,
    ‘I will frown on you no longer,
for I am faithful,’ declares the Lord,
    ‘I will not be angry forever.
13 Only acknowledge your guilt—
    you have rebelled against the Lord your God,
you have scattered your favors to foreign gods
    under every spreading tree,
    and have not obeyed me,’”
declares the Lord.
14 “Return, faithless people,” declares the Lord, “for I am your husband. I will choose you—one from a town and two from a clan—and bring you to Zion. 15 Then I will give you shepherds after my own heart, who will lead you with knowledge and understanding. 16 In those days, when your numbers have increased greatly in the land,” declares the Lord, “people will no longer say, ‘The ark of the covenant of the Lord.’ It will never enter their minds or be remembered; it will not be missed, nor will another one be made. 17 At that time they will call Jerusalem The Throne of the Lord, and all nations will gather in Jerusalem to honor the name of the Lord. No longer will they follow the stubbornness of their evil hearts. 18 In those days the people of Judah will join the people of Israel, and together they will come from a northern land to the land I gave your ancestors as an inheritance.


NEW TESTAMENT
Romans 1:28-2:11
28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 31 they have no understanding, no fidelity, no love, no mercy. 32 Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.
God’s Righteous Judgment
You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?
But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. God “will repay each person according to what they have done.”[a] To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.11 For God does not show favoritism.
Footnotes:
a.       Romans 2:6 Psalm 62:12; Prov. 24:12

GOSPEL
John 5:1-18
The Healing at the Pool
Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda[a] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”
“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”
Then Jesus said to him, “Get up! Pick up your mat and walk.” At once the man was cured; he picked up his mat and walked.
The day on which this took place was a Sabbath, 10 and so the Jewish leaders said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”
11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”
12 So they asked him, “Who is this fellow who told you to pick it up and walk?”
13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.
14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.” 15 The man went away and told the Jewish leaders that it was Jesus who had made him well.
The Authority of the Son
16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.” 18 For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
Footnotes:
a.       John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida

b.       John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters.From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.










LENTEN SEASON

THE APPOINTED DAILY SCRIPTURE READING FOR 
WEEK OF SECOND SUNDAY IN LENT
TUESDAY MARCH  14  2017 


Psalm 61[a]
For the director of music. With stringed instruments. Of David.
Hear my cry, O God;
    listen to my prayer.
From the ends of the earth I call to you,
    I call as my heart grows faint;
    lead me to the rock that is higher than I.
For you have been my refuge,
    a strong tower against the foe.
I long to dwell in your tent forever
    and take refuge in the shelter of your wings.[b]
For you, God, have heard my vows;
    you have given me the heritage of those who fear your name.
Increase the days of the king’s life,
    his years for many generations.
May he be enthroned in God’s presence forever;
    appoint your love and faithfulness to protect him.
Then I will ever sing in praise of your name
    and fulfill my vows day after day.

Psalm 62[c]
For the director of music. For Jeduthun. A psalm of David.
Truly my soul finds rest in God;
    my salvation comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will never be shaken.
How long will you assault me?
    Would all of you throw me down—
    this leaning wall, this tottering fence?
Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.[d]
Yes, my soul, find rest in God;
    my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.
My salvation and my honor depend on God[e];
    he is my mighty rock, my refuge.
Trust in him at all times, you people;
    pour out your hearts to him,
    for God is our refuge.
Surely the lowborn are but a breath,
    the highborn are but a lie.
If weighed on a balance, they are nothing;
    together they are only a breath.
10 Do not trust in extortion
    or put vain hope in stolen goods;
though your riches increase,
    do not set your heart on them.
11 One thing God has spoken,
    two things I have heard:
“Power belongs to you, God,
12     and with you, Lord, is unfailing love”;
and, “You reward everyone
    according to what they have done.”
Footnotes:
a.       Psalm 61:1 In Hebrew texts 61:1-8 is numbered 61:2-9.
b.       Psalm 61:4 The Hebrew has Selah (a word of uncertain meaning) here.
c.        Psalm 62:1 In Hebrew texts 62:1-12 is numbered 62:2-13.
d.       Psalm 62:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
e.       Psalm 62:7 Or / God Most High is my salvation and my honor

Psalm 68[a]
For the director of music. Of David. A psalm. A song.
May God arise, may his enemies be scattered;
    may his foes flee before him.
May you blow them away like smoke—
    as wax melts before the fire,
    may the wicked perish before God.
But may the righteous be glad
    and rejoice before God;
    may they be happy and joyful.
Sing to God, sing in praise of his name,
    extol him who rides on the clouds[b];
    rejoice before him—his name is the Lord.
A father to the fatherless, a defender of widows,
    is God in his holy dwelling.
God sets the lonely in families,[c]
    he leads out the prisoners with singing;
    but the rebellious live in a sun-scorched land.
When you, God, went out before your people,
    when you marched through the wilderness,[d]
the earth shook, the heavens poured down rain,
    before God, the One of Sinai,
    before God, the God of Israel.
You gave abundant showers, O God;
    you refreshed your weary inheritance.
10 Your people settled in it,
    and from your bounty, God, you provided for the poor.
11 The Lord announces the word,
    and the women who proclaim it are a mighty throng:
12 “Kings and armies flee in haste;
    the women at home divide the plunder.
13 Even while you sleep among the sheep pens,[e]
    the wings of my dove are sheathed with silver,
    its feathers with shining gold.”
14 When the Almighty[f] scattered the kings in the land,
    it was like snow fallen on Mount Zalmon.
15 Mount Bashan, majestic mountain,
    Mount Bashan, rugged mountain,
16 why gaze in envy, you rugged mountain,
    at the mountain where God chooses to reign,
    where the Lord himself will dwell forever?
17 The chariots of God are tens of thousands
    and thousands of thousands;
    the Lord has come from Sinai into his sanctuary.[g]
18 When you ascended on high,
    you took many captives;
    you received gifts from people,
even from[h] the rebellious—
    that you,[i] Lord God, might dwell there.
19 Praise be to the Lord, to God our Savior,
    who daily bears our burdens.
20 Our God is a God who saves;
    from the Sovereign Lord comes escape from death.
21 Surely God will crush the heads of his enemies,
    the hairy crowns of those who go on in their sins.
22 The Lord says, “I will bring them from Bashan;
    I will bring them from the depths of the sea,
23 that your feet may wade in the blood of your foes,
    while the tongues of your dogs have their share.”
24 Your procession, God, has come into view,
    the procession of my God and King into the sanctuary.
25 In front are the singers, after them the musicians;
    with them are the young women playing the timbrels.
26 Praise God in the great congregation;
    praise the Lord in the assembly of Israel.
27 There is the little tribe of Benjamin, leading them,
    there the great throng of Judah’s princes,
    and there the princes of Zebulun and of Naphtali.
28 Summon your power, God[j];
    show us your strength, our God, as you have done before.
29 Because of your temple at Jerusalem
    kings will bring you gifts.
30 Rebuke the beast among the reeds,
    the herd of bulls among the calves of the nations.
Humbled, may the beast bring bars of silver.
    Scatter the nations who delight in war.
31 Envoys will come from Egypt;
    Cush[k] will submit herself to God.
32 Sing to God, you kingdoms of the earth,
    sing praise to the Lord,
33 to him who rides across the highest heavens, the ancient heavens,
    who thunders with mighty voice.
34 Proclaim the power of God,
    whose majesty is over Israel,
    whose power is in the heavens.
35 You, God, are awesome in your sanctuary;
    the God of Israel gives power and strength to his people.
Praise be to God!
Footnotes:
a.       Psalm 68:1 In Hebrew texts 68:1-35 is numbered 68:2-36.
b.       Psalm 68:4 Or name, / prepare the way for him who rides through the deserts
c.        Psalm 68:6 Or the desolate in a homeland
d.       Psalm 68:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 19 and 32.
e.       Psalm 68:13 Or the campfires; or the saddlebags
f.        Psalm 68:14 Hebrew Shaddai
g.       Psalm 68:17 Probable reading of the original Hebrew text; Masoretic Text Lord is among them at Sinai in holiness
h.       Psalm 68:18 Or gifts for people, / even
i.         Psalm 68:18 Or they
j.         Psalm 68:28 Many Hebrew manuscripts, Septuagint and Syriac; most Hebrew manuscripts Your God has summoned power for you
k.       Psalm 68:31 That is, the upper Nile region


OLD TESTAMENT
Jeremiah 2:1-13
Israel Forsakes God
The word of the Lord came to me: “Go and proclaim in the hearing of Jerusalem:
“This is what the Lord says:
“‘I remember the devotion of your youth,
    how as a bride you loved me
and followed me through the wilderness,
    through a land not sown.
Israel was holy to the Lord,
    the firstfruits of his harvest;
all who devoured her were held guilty,
    and disaster overtook them,’”
declares the Lord.
Hear the word of the Lord, you descendants of Jacob,
    all you clans of Israel.
This is what the Lord says:
“What fault did your ancestors find in me,
    that they strayed so far from me?
They followed worthless idols
    and became worthless themselves.
They did not ask, ‘Where is the Lord,
    who brought us up out of Egypt
and led us through the barren wilderness,
    through a land of deserts and ravines,
a land of drought and utter darkness,
    a land where no one travels and no one lives?’
I brought you into a fertile land
    to eat its fruit and rich produce.
But you came and defiled my land
    and made my inheritance detestable.
The priests did not ask,
    ‘Where is the Lord?’
Those who deal with the law did not know me;
    the leaders rebelled against me.
The prophets prophesied by Baal,
    following worthless idols.
“Therefore I bring charges against you again,”
declares the Lord.
    “And I will bring charges against your children’s children.
10 Cross over to the coasts of Cyprus and look,
    send to Kedar[a] and observe closely;
    see if there has ever been anything like this:
11 Has a nation ever changed its gods?
    (Yet they are not gods at all.)
But my people have exchanged their glorious God
    for worthless idols.
12 Be appalled at this, you heavens,
    and shudder with great horror,”
declares the Lord.
13 “My people have committed two sins:
They have forsaken me,
    the spring of living water,
and have dug their own cisterns,
    broken cisterns that cannot hold water.
Footnotes:
a.       Jeremiah 2:10 In the Syro-Arabian desert



NEW TESTAMENT
Romans 1:16-25
16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. 17 For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last,[a] just as it is written: “The righteous will live by faith.”[b]
God’s Wrath Against Sinful Humanity
18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.
21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.
24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.
Footnotes:
a.       Romans 1:17 Or is from faith to faith
b.       Romans 1:17 Hab. 2:4


GOSPEL
John 4:43-54
Jesus Heals an Official’s Son
43 After the two days he left for Galilee. 44 (Now Jesus himself had pointed out that a prophet has no honor in his own country.) 45 When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there.
46 Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. 47 When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.
48 “Unless you people see signs and wonders,” Jesus told him, “you will never believe.”
49 The royal official said, “Sir, come down before my child dies.”
50 “Go,” Jesus replied, “your son will live.”
The man took Jesus at his word and departed. 51 While he was still on the way, his servants met him with the news that his boy was living. 52 When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.”
53 Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household believed.

54 This was the second sign Jesus performed after coming from Judea to Galilee.