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Scripture Readings


APPOINTED SCRIPTURE READING FOR

Tuesday July 10, 2018

Psalm 5[a]
For the director of music. For pipes. A psalm of David.
Listen to my words, Lord,
    consider my lament.
Hear my cry for help,
    my King and my God,
    for to you I pray.
In the morning, Lord, you hear my voice;
    in the morning I lay my requests before you
    and wait expectantly.
For you are not a God who is pleased with wickedness;
    with you, evil people are not welcome.
The arrogant cannot stand
    in your presence.
You hate all who do wrong;
    you destroy those who tell lies.
The bloodthirsty and deceitful
    you, Lord, detest.
But I, by your great love,
    can come into your house;
in reverence I bow down
    toward your holy temple.
Lead me, Lord, in your righteousness
    because of my enemies—
    make your way straight before me.
Not a word from their mouth can be trusted;
    their heart is filled with malice.
Their throat is an open grave;
    with their tongues they tell lies.
10 Declare them guilty, O God!
    Let their intrigues be their downfall.
Banish them for their many sins,
    for they have rebelled against you.
11 But let all who take refuge in you be glad;
    let them ever sing for joy.
Spread your protection over them,
    that those who love your name may rejoice in you.
12 Surely, Lord, you bless the righteous;
    you surround them with your favor as with a shield.

Psalm 6[b]
For the director of music. With stringed instruments. According to sheminith.[c] A psalm of David.
Lord, do not rebuke me in your anger
    or discipline me in your wrath.
Have mercy on me, Lord, for I am faint;
    heal me, Lord, for my bones are in agony.
My soul is in deep anguish.
    How long, Lord, how long?
Turn, Lord, and deliver me;
    save me because of your unfailing love.
Among the dead no one proclaims your name.
    Who praises you from the grave?
I am worn out from my groaning.
All night long I flood my bed with weeping
    and drench my couch with tears.
My eyes grow weak with sorrow;
    they fail because of all my foes.
Away from me, all you who do evil,
    for the Lord has heard my weeping.
The Lord has heard my cry for mercy;
    the Lord accepts my prayer.
10 All my enemies will be overwhelmed with shame and anguish;
    they will turn back and suddenly be put to shame.
Footnotes:
a.       Psalm 5:1 In Hebrew texts 5:1-12 is numbered 5:2-13.
b.       Psalm 6:1 In Hebrew texts 6:1-10 is numbered 6:2-11.
c.       Psalm 6:1 Title: Probably a musical term

Psalm 10[a]
Why, Lord, do you stand far off?
    Why do you hide yourself in times of trouble?
In his arrogance the wicked man hunts down the weak,
    who are caught in the schemes he devises.
He boasts about the cravings of his heart;
    he blesses the greedy and reviles the Lord.
In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.
His ways are always prosperous;
    your laws are rejected by[b] him;
    he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”
His mouth is full of lies and threats;
    trouble and evil are under his tongue.
He lies in wait near the villages;
    from ambush he murders the innocent.
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;
    he catches the helpless and drags them off in his net.
10 His victims are crushed, they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;
    he covers his face and never sees.”
12 Arise, Lord! Lift up your hand, O God.
    Do not forget the helpless.
13 Why does the wicked man revile God?
    Why does he say to himself,
    “He won’t call me to account”?
14 But you, God, see the trouble of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;
    you are the helper of the fatherless.
15 Break the arm of the wicked man;
    call the evildoer to account for his wickedness
    that would not otherwise be found out.
16 The Lord is King for ever and ever;
    the nations will perish from his land.
17 You, Lord, hear the desire of the afflicted;
    you encourage them, and you listen to their cry,
18 defending the fatherless and the oppressed,
    so that mere earthly mortals
    will never again strike terror.

Psalm 11
For the director of music. Of David.
In the Lord I take refuge.
    How then can you say to me:
    “Flee like a bird to your mountain.
For look, the wicked bend their bows;
    they set their arrows against the strings
to shoot from the shadows
    at the upright in heart.
When the foundations are being destroyed,
    what can the righteous do?”
The Lord is in his holy temple;
    the Lord is on his heavenly throne.
He observes everyone on earth;
    his eyes examine them.
The Lord examines the righteous,
    but the wicked, those who love violence,
    he hates with a passion.
On the wicked he will rain
    fiery coals and burning sulfur;
    a scorching wind will be their lot.
For the Lord is righteous,
    he loves justice;
    the upright will see his face.
Footnotes:
a.       Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
b.       Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from


Numbers 35:1-3
Towns for the Levites
35 On the plains of Moab by the Jordan across from Jericho, the Lord said to Moses, “Command the Israelites to give the Levites towns to live in from the inheritance the Israelites will possess. And give them pasturelands around the towns. Then they will have towns to live in and pasturelands for the cattle they own and all their other animals.

Numbers 35:9-15
Then the Lord said to Moses: 10 “Speak to the Israelites and say to them: ‘When you cross the Jordan into Canaan, 11 select some towns to be your cities of refuge, to which a person who has killed someone accidentally may flee. 12 They will be places of refuge from the avenger, so that anyone accused of murder may not die before they stand trial before the assembly. 13 These six towns you give will be your cities of refuge. 14 Give three on this side of the Jordan and three in Canaan as cities of refuge. 15 These six towns will be a place of refuge for Israelites and for foreigners residing among them, so that anyone who has killed another accidentally can flee there.

Numbers 35:30-34
30 “‘Anyone who kills a person is to be put to death as a murderer only on the testimony of witnesses. But no one is to be put to death on the testimony of only one witness.
31 “‘Do not accept a ransom for the life of a murderer, who deserves to die. They are to be put to death.
32 “‘Do not accept a ransom for anyone who has fled to a city of refuge and so allow them to go back and live on their own land before the death of the high priest.
33 “‘Do not pollute the land where you are. Bloodshed pollutes the land, and atonement cannot be made for the land on which blood has been shed, except by the blood of the one who shed it.34 Do not defile the land where you live and where I dwell, for I, the Lord, dwell among the Israelites.’”

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Romans 8:31-39
More Than Conquerors
31 What, then, shall we say in response to these things? If God is for us, who can be against us?32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:
“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”[a]
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,[b] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Footnotes:
a.       Romans 8:36 Psalm 44:22
b.       Romans 8:38 Or nor heavenly rulers


Matthew 23:13-26
Seven Woes on the Teachers of the Law and the Pharisees
13 “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to. [14] [a]
15 “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hellas you are.
16 “Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’ 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? 18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred? 20 Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.
23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. 24 You blind guides! You strain out a gnat but swallow a camel.
25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.
Footnotes:
a.       Matthew 23:14 Some manuscripts include here words similar to Mark 12:40 and Luke 20:47.








APPOINTED SCRIPTURE READING FOR

Monday July 9, 2018



Psalm 1
Blessed is the one
    who does not walk in step with the wicked
or stand in the way that sinners take
    or sit in the company of mockers,
but whose delight is in the law of the Lord,
    and who meditates on his law day and night.
That person is like a tree planted by streams of water,
    which yields its fruit in season
and whose leaf does not wither—
    whatever they do prospers.
Not so the wicked!
    They are like chaff
    that the wind blows away.
Therefore the wicked will not stand in the judgment,
    nor sinners in the assembly of the righteous.
For the Lord watches over the way of the righteous,
    but the way of the wicked leads to destruction.

Psalm 2
Why do the nations conspire[a]
    and the peoples plot in vain?
The kings of the earth rise up
    and the rulers band together
    against the Lord and against his anointed, saying,
“Let us break their chains
    and throw off their shackles.”
The One enthroned in heaven laughs;
    the Lord scoffs at them.
He rebukes them in his anger
    and terrifies them in his wrath, saying,
“I have installed my king
    on Zion, my holy mountain.”
I will proclaim the Lord’s decree:
He said to me, “You are my son;
    today I have become your father.
Ask me,
    and I will make the nations your inheritance,
    the ends of the earth your possession.
You will break them with a rod of iron[b];
    you will dash them to pieces like pottery.”
10 Therefore, you kings, be wise;
    be warned, you rulers of the earth.
11 Serve the Lord with fear
    and celebrate his rule with trembling.
12 Kiss his son, or he will be angry
    and your way will lead to your destruction,
for his wrath can flare up in a moment.
    Blessed are all who take refuge in him.

Psalm 3[c]
A psalm of David. When he fled from his son Absalom.
Lord, how many are my foes!
    How many rise up against me!
Many are saying of me,
    “God will not deliver him.”[d]
But you, Lord, are a shield around me,
    my glory, the One who lifts my head high.
I call out to the Lord,
    and he answers me from his holy mountain.
I lie down and sleep;
    I wake again, because the Lord sustains me.
I will not fear though tens of thousands
    assail me on every side.
Arise, Lord!
    Deliver me, my God!
Strike all my enemies on the jaw;
    break the teeth of the wicked.
From the Lord comes deliverance.
    May your blessing be on your people.

Psalm 4[e]
For the director of music. With stringed instruments. A psalm of David.
Answer me when I call to you,
    my righteous God.
Give me relief from my distress;
    have mercy on me and hear my prayer.
How long will you people turn my glory into shame?
    How long will you love delusions and seek false gods[f]?[g]
Know that the Lord has set apart his faithful servant for himself;
    the Lord hears when I call to him.
Tremble and[h] do not sin;
    when you are on your beds,
    search your hearts and be silent.
Offer the sacrifices of the righteous
    and trust in the Lord.
Many, Lord, are asking, “Who will bring us prosperity?”
    Let the light of your face shine on us.
Fill my heart with joy
    when their grain and new wine abound.
In peace I will lie down and sleep,
    for you alone, Lord,
    make me dwell in safety.
Footnotes:
a.       Psalm 2:1 Hebrew; Septuagint rage
b.       Psalm 2:9 Or will rule them with an iron scepter (see Septuagint and Syriac)
c.       Psalm 3:1 In Hebrew texts 3:1-8 is numbered 3:2-9.
d.       Psalm 3:2 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 4 and 8.
e.       Psalm 4:1 In Hebrew texts 4:1-8 is numbered 4:2-9.
f.        Psalm 4:2 Or seek lies
g.       Psalm 4:2 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 4.
h.       Psalm 4:4 Or In your anger (see Septuagint)

Psalm 7[a]
shiggaion[b] of David, which he sang to the Lord concerning Cush, a Benjamite.
Lord my God, I take refuge in you;
    save and deliver me from all who pursue me,
or they will tear me apart like a lion
    and rip me to pieces with no one to rescue me.
Lord my God, if I have done this
    and there is guilt on my hands—
if I have repaid my ally with evil
    or without cause have robbed my foe—
then let my enemy pursue and overtake me;
    let him trample my life to the ground
    and make me sleep in the dust.[c]
Arise, Lord, in your anger;
    rise up against the rage of my enemies.
    Awake, my God; decree justice.
Let the assembled peoples gather around you,
    while you sit enthroned over them on high.
    Let the Lord judge the peoples.
Vindicate me, Lord, according to my righteousness,
    according to my integrity, O Most High.
Bring to an end the violence of the wicked
    and make the righteous secure—
you, the righteous God
    who probes minds and hearts.
10 My shield[d] is God Most High,
    who saves the upright in heart.
11 God is a righteous judge,
    a God who displays his wrath every day.
12 If he does not relent,
    he[e] will sharpen his sword;
    he will bend and string his bow.
13 He has prepared his deadly weapons;
    he makes ready his flaming arrows.
14 Whoever is pregnant with evil
    conceives trouble and gives birth to disillusionment.
15 Whoever digs a hole and scoops it out
    falls into the pit they have made.
16 The trouble they cause recoils on them;
    their violence comes down on their own heads.
17 I will give thanks to the Lord because of his righteousness;
    I will sing the praises of the name of the Lord Most High.
Footnotes:
a.       Psalm 7:1 In Hebrew texts 7:1-17 is numbered 7:2-18.
b.       Psalm 7:1 Title: Probably a literary or musical term
c.       Psalm 7:5 The Hebrew has Selah (a word of uncertain meaning) here.
d.       Psalm 7:10 Or sovereign
e.       Psalm 7:12 Or If anyone does not repent, / God

Numbers 32:1-6
The Transjordan Tribes
32 The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazerand Gilead were suitable for livestock. So they came to Moses and Eleazar the priest and to the leaders of the community, and said, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam,Nebo and Beon— the land the Lord subdued before the people of Israel—are suitable for livestock, and your servants have livestock. If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.”
Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here?
Numbers 32:16-27
16 Then they came up to him and said, “We would like to build pens here for our livestock and cities for our women and children. 17 But we will arm ourselves for battle[a] and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has received their inheritance. 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan.”
20 Then Moses said to them, “If you will do this—if you will arm yourselves before the Lord for battle 21 and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him— 22 then when the land is subdued before the Lord, you may return and be free from your obligation to the Lord and to Israel. And this land will be your possession before the Lord.
23 “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out. 24 Build cities for your women and children, and pens for your flocks, but do what you have promised.”
25 The Gadites and Reubenites said to Moses, “We your servants will do as our lord commands.26 Our children and wives, our flocks and herds will remain here in the cities of Gilead. 27 But your servants, every man who is armed for battle, will cross over to fight before the Lord, just as our lord says.”
Footnotes:
a.       Numbers 32:17 Septuagint; Hebrew will be quick to arm ourselves

Romans 8:26-30
26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.
28 And we know that in all things God works for the good of those who love him, who[a] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
Footnotes:
a.       Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who


Matthew 23:1-12
A Warning Against Hypocrisy
23 Then Jesus said to the crowds and to his disciples: “The teachers of the law and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.
“Everything they do is done for people to see: They make their phylacteries[a] wide and the tassels on their garments long; they love the place of honor at banquets and the most important seats in the synagogues; they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.
“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. 10 Nor are you to be called instructors, for you have one Instructor, the Messiah. 11 The greatest among you will be your servant. 12 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.
Footnotes:
a.       Matthew 23:5 That is, boxes containing Scripture verses, worn on forehead and arm


APPOINTED SCRIPTURE READING FOR

Sunday July 8, 2018


Psalm 146
Praise the Lord.[a]
Praise the Lord, my soul.
I will praise the Lord all my life;
    I will sing praise to my God as long as I live.
Do not put your trust in princes,
    in human beings, who cannot save.
When their spirit departs, they return to the ground;
    on that very day their plans come to nothing.
Blessed are those whose help is the God of Jacob,
    whose hope is in the Lord their God.
He is the Maker of heaven and earth,
    the sea, and everything in them—
    he remains faithful forever.
He upholds the cause of the oppressed
    and gives food to the hungry.
The Lord sets prisoners free,
    the Lord gives sight to the blind,
the Lord lifts up those who are bowed down,
    the Lord loves the righteous.
The Lord watches over the foreigner
    and sustains the fatherless and the widow,
    but he frustrates the ways of the wicked.
10 The Lord reigns forever,
    your God, O Zion, for all generations.
Praise the Lord.

Psalm 147
Praise the Lord.[b]
How good it is to sing praises to our God,
    how pleasant and fitting to praise him!
The Lord builds up Jerusalem;
    he gathers the exiles of Israel.
He heals the brokenhearted
    and binds up their wounds.
He determines the number of the stars
    and calls them each by name.
Great is our Lord and mighty in power;
    his understanding has no limit.
The Lord sustains the humble
    but casts the wicked to the ground.
Sing to the Lord with grateful praise;
    make music to our God on the harp.
He covers the sky with clouds;
    he supplies the earth with rain
    and makes grass grow on the hills.
He provides food for the cattle
    and for the young ravens when they call.
10 His pleasure is not in the strength of the horse,
    nor his delight in the legs of the warrior;
11 the Lord delights in those who fear him,
    who put their hope in his unfailing love.
12 Extol the Lord, Jerusalem;
    praise your God, Zion.
13 He strengthens the bars of your gates
    and blesses your people within you.
14 He grants peace to your borders
    and satisfies you with the finest of wheat.
15 He sends his command to the earth;
    his word runs swiftly.
16 He spreads the snow like wool
    and scatters the frost like ashes.
17 He hurls down his hail like pebbles.
    Who can withstand his icy blast?
18 He sends his word and melts them;
    he stirs up his breezes, and the waters flow.
19 He has revealed his word to Jacob,
    his laws and decrees to Israel.
20 He has done this for no other nation;
    they do not know his laws.[c]
Praise the Lord.
Footnotes:
a.       Psalm 146:1 Hebrew Hallelu Yah; also in verse 10
b.       Psalm 147:1 Hebrew Hallelu Yah; also in verse 20
c.       Psalm 147:20 Masoretic Text; Dead Sea Scrolls and Septuagint nation; / he has not made his laws known to them

Psalm 111[a]
Praise the Lord.[b]
I will extol the Lord with all my heart
    in the council of the upright and in the assembly.
Great are the works of the Lord;
    they are pondered by all who delight in them.
Glorious and majestic are his deeds,
    and his righteousness endures forever.
He has caused his wonders to be remembered;
    the Lord is gracious and compassionate.
He provides food for those who fear him;
    he remembers his covenant forever.
He has shown his people the power of his works,
    giving them the lands of other nations.
The works of his hands are faithful and just;
    all his precepts are trustworthy.
They are established for ever and ever,
    enacted in faithfulness and uprightness.
He provided redemption for his people;
    he ordained his covenant forever—
    holy and awesome is his name.
10 The fear of the Lord is the beginning of wisdom;
    all who follow his precepts have good understanding.
    To him belongs eternal praise.

Psalm 112[c]
Praise the Lord.[d]
Blessed are those who fear the Lord,
    who find great delight in his commands.
Their children will be mighty in the land;
    the generation of the upright will be blessed.
Wealth and riches are in their houses,
    and their righteousness endures forever.
Even in darkness light dawns for the upright,
    for those who are gracious and compassionate and righteous.
Good will come to those who are generous and lend freely,
    who conduct their affairs with justice.
Surely the righteous will never be shaken;
    they will be remembered forever.
They will have no fear of bad news;
    their hearts are steadfast, trusting in the Lord.
Their hearts are secure, they will have no fear;
    in the end they will look in triumph on their foes.
They have freely scattered their gifts to the poor,
    their righteousness endures forever;
    their horn[e] will be lifted high in honor.
10 The wicked will see and be vexed,
    they will gnash their teeth and waste away;
    the longings of the wicked will come to nothing.

Psalm 113
Praise the Lord.[f]
Praise the Lord, you his servants;
    praise the name of the Lord.
Let the name of the Lord be praised,
    both now and forevermore.
From the rising of the sun to the place where it sets,
    the name of the Lord is to be praised.
The Lord is exalted over all the nations,
    his glory above the heavens.
Who is like the Lord our God,
    the One who sits enthroned on high,
who stoops down to look
    on the heavens and the earth?
He raises the poor from the dust
    and lifts the needy from the ash heap;
he seats them with princes,
    with the princes of his people.
He settles the childless woman in her home
    as a happy mother of children.
Praise the Lord.
Footnotes:
a.       Psalm 111:1 This psalm is an acrostic poem, the lines of which begin with the successive letters of the Hebrew alphabet.
b.       Psalm 111:1 Hebrew Hallelu Yah
c.       Psalm 112:1 This psalm is an acrostic poem, the lines of which begin with the successive letters of the Hebrew alphabet.
d.       Psalm 112:1 Hebrew Hallelu Yah
e.       Psalm 112:9 Horn here symbolizes dignity.
f.        Psalm 113:1 Hebrew Hallelu Yah; also in verse 9


Numbers 27:12-23
Joshua to Succeed Moses
12 Then the Lord said to Moses, “Go up this mountain in the Abarim Range and see the land I have given the Israelites. 13 After you have seen it, you too will be gathered to your people, as your brother Aaron was, 14 for when the community rebelled at the waters in the Desert of Zin,both of you disobeyed my command to honor me as holy before their eyes.” (These were the waters of Meribah Kadesh, in the Desert of Zin.)
15 Moses said to the Lord16 “May the Lord, the God who gives breath to all living things, appoint someone over this community 17 to go out and come in before them, one who will lead them out and bring them in, so the Lord’s people will not be like sheep without a shepherd.”
18 So the Lord said to Moses, “Take Joshua son of Nun, a man in whom is the spirit of leadership,[a] and lay your hand on him. 19 Have him stand before Eleazar the priest and the entire assembly and commission him in their presence. 20 Give him some of your authority so the whole Israelite community will obey him. 21 He is to stand before Eleazar the priest, who will obtain decisions for him by inquiring of the Urim before the Lord. At his command he and the entire community of the Israelites will go out, and at his command they will come in.”
22 Moses did as the Lord commanded him. He took Joshua and had him stand before Eleazar the priest and the whole assembly. 23 Then he laid his hands on him and commissioned him, as the Lord instructed through Moses.
Footnotes:
a.       Numbers 27:18 Or the Spirit

Acts 19:11-20
11 God did extraordinary miracles through Paul, 12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.
13 Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15 One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.
17 When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. 18 Many of those who believed now came and openly confessed what they had done. 19 A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.[a] 20 In this way the word of the Lord spread widely and grew in power.
Footnotes:
a.       Acts 19:19 A drachma was a silver coin worth about a day’s wages.

Mark 1:14-20
Jesus Announces the Good News
14 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”
Jesus Calls His First Disciples
16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.

19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.













APPOINTED SCRIPTURE READING FOR

Saturday July 7, 2018


Psalm 137

By the rivers of Babylon we sat and wept
    when we remembered Zion.
There on the poplars
    we hung our harps,
for there our captors asked us for songs,
    our tormentors demanded songs of joy;
    they said, “Sing us one of the songs of Zion!”
How can we sing the songs of the Lord
    while in a foreign land?
If I forget you, Jerusalem,
    may my right hand forget its skill.
May my tongue cling to the roof of my mouth
    if I do not remember you,
if I do not consider Jerusalem
    my highest joy.
Remember, Lord, what the Edomites did
    on the day Jerusalem fell.
“Tear it down,” they cried,
    “tear it down to its foundations!”
Daughter Babylon, doomed to destruction,
    happy is the one who repays you
    according to what you have done to us.
Happy is the one who seizes your infants
    and dashes them against the rocks.

Psalm 144
Of David.
Praise be to the Lord my Rock,
    who trains my hands for war,
    my fingers for battle.
He is my loving God and my fortress,
    my stronghold and my deliverer,
my shield, in whom I take refuge,
    who subdues peoples[a] under me.
Lord, what are human beings that you care for them,
    mere mortals that you think of them?
They are like a breath;
    their days are like a fleeting shadow.
Part your heavens, Lord, and come down;
    touch the mountains, so that they smoke.
Send forth lightning and scatter the enemy;
    shoot your arrows and rout them.
Reach down your hand from on high;
    deliver me and rescue me
from the mighty waters,
    from the hands of foreigners
whose mouths are full of lies,
    whose right hands are deceitful.
I will sing a new song to you, my God;
    on the ten-stringed lyre I will make music to you,
10 to the One who gives victory to kings,
    who delivers his servant David.
From the deadly sword 11 deliver me;
    rescue me from the hands of foreigners
whose mouths are full of lies,
    whose right hands are deceitful.
12 Then our sons in their youth
    will be like well-nurtured plants,
and our daughters will be like pillars
    carved to adorn a palace.
13 Our barns will be filled
    with every kind of provision.
Our sheep will increase by thousands,
    by tens of thousands in our fields;
14     our oxen will draw heavy loads.[b]
There will be no breaching of walls,
    no going into captivity,
    no cry of distress in our streets.
15 Blessed is the people of whom this is true;
    blessed is the people whose God is the Lord.
Footnotes:
a.       Psalm 144:2 Many manuscripts of the Masoretic Text, Dead Sea Scrolls, Aquila, Jerome and Syriac; most manuscripts of the Masoretic Text subdues my people
b.       Psalm 144:14 Or our chieftains will be firmly established

Psalm 104
Praise the Lord, my soul.
Lord my God, you are very great;
    you are clothed with splendor and majesty.
The Lord wraps himself in light as with a garment;
    he stretches out the heavens like a tent
    and lays the beams of his upper chambers on their waters.
He makes the clouds his chariot
    and rides on the wings of the wind.
He makes winds his messengers,[a]
    flames of fire his servants.
He set the earth on its foundations;
    it can never be moved.
You covered it with the watery depths as with a garment;
    the waters stood above the mountains.
But at your rebuke the waters fled,
    at the sound of your thunder they took to flight;
they flowed over the mountains,
    they went down into the valleys,
    to the place you assigned for them.
You set a boundary they cannot cross;
    never again will they cover the earth.
10 He makes springs pour water into the ravines;
    it flows between the mountains.
11 They give water to all the beasts of the field;
    the wild donkeys quench their thirst.
12 The birds of the sky nest by the waters;
    they sing among the branches.
13 He waters the mountains from his upper chambers;
    the land is satisfied by the fruit of his work.
14 He makes grass grow for the cattle,
    and plants for people to cultivate—
    bringing forth food from the earth:
15 wine that gladdens human hearts,
    oil to make their faces shine,
    and bread that sustains their hearts.
16 The trees of the Lord are well watered,
    the cedars of Lebanon that he planted.
17 There the birds make their nests;
    the stork has its home in the junipers.
18 The high mountains belong to the wild goats;
    the crags are a refuge for the hyrax.
19 He made the moon to mark the seasons,
    and the sun knows when to go down.
20 You bring darkness, it becomes night,
    and all the beasts of the forest prowl.
21 The lions roar for their prey
    and seek their food from God.
22 The sun rises, and they steal away;
    they return and lie down in their dens.
23 Then people go out to their work,
    to their labor until evening.
24 How many are your works, Lord!
    In wisdom you made them all;
    the earth is full of your creatures.
25 There is the sea, vast and spacious,
    teeming with creatures beyond number—
    living things both large and small.
26 There the ships go to and fro,
    and Leviathan, which you formed to frolic there.
27 All creatures look to you
    to give them their food at the proper time.
28 When you give it to them,
    they gather it up;
when you open your hand,
    they are satisfied with good things.
29 When you hide your face,
    they are terrified;
when you take away their breath,
    they die and return to the dust.
30 When you send your Spirit,
    they are created,
    and you renew the face of the ground.
31 May the glory of the Lord endure forever;
    may the Lord rejoice in his works—
32 he who looks at the earth, and it trembles,
    who touches the mountains, and they smoke.
33 I will sing to the Lord all my life;
    I will sing praise to my God as long as I live.
34 May my meditation be pleasing to him,
    as I rejoice in the Lord.
35 But may sinners vanish from the earth
    and the wicked be no more.
Praise the Lord, my soul.
Praise the Lord.[b]
Footnotes:
a.       Psalm 104:4 Or angels
b.       Psalm 104:35 Hebrew Hallelu Yah; in the Septuagint this line stands at the beginning of Psalm 105.

Numbers 24:12-25
12 Balaam answered Balak, “Did I not tell the messengers you sent me, 13 ‘Even if Balak gave me all the silver and gold in his palace, I could not do anything of my own accord, good or bad, to go beyond the command of the Lord—and I must say only what the Lord says’? 14 Now I am going back to my people, but come, let me warn you of what this people will do to your people in days to come.”
Balaam’s Fourth Message
15 Then he spoke his message:
“The prophecy of Balaam son of Beor,
    the prophecy of one whose eye sees clearly,
16 the prophecy of one who hears the words of God,
    who has knowledge from the Most High,
who sees a vision from the Almighty,
    who falls prostrate, and whose eyes are opened:
17 “I see him, but not now;
    I behold him, but not near.
A star will come out of Jacob;
    a scepter will rise out of Israel.
He will crush the foreheads of Moab,
    the skulls[a] of[b] all the people of Sheth.[c]
18 Edom will be conquered;
    Seir, his enemy, will be conquered,
    but Israel will grow strong.
19 A ruler will come out of Jacob
    and destroy the survivors of the city.”
Balaam’s Fifth Message
20 Then Balaam saw Amalek and spoke his message:
“Amalek was first among the nations,
    but their end will be utter destruction.”
Balaam’s Sixth Message
21 Then he saw the Kenites and spoke his message:
“Your dwelling place is secure,
    your nest is set in a rock;
22 yet you Kenites will be destroyed
    when Ashur takes you captive.”
Balaam’s Seventh Message
23 Then he spoke his message:
“Alas! Who can live when God does this?[d]
24     Ships will come from the shores of Cyprus;
they will subdue Ashur and Eber,
    but they too will come to ruin.”
25 Then Balaam got up and returned home, and Balak went his own way.
Footnotes:
a.       Numbers 24:17 Samaritan Pentateuch (see also Jer. 48:45); the meaning of the word in the Masoretic Text is uncertain.
b.       Numbers 24:17 Or possibly Moab, / batter
c.       Numbers 24:17 Or all the noisy boasters
d.       Numbers 24:23 Masoretic Text; with a different word division of the Hebrew The people from the islands will gather from the north.

Romans 8:18-25
Present Suffering and Future Glory
18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[a] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groaninwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.
Footnotes:
a.       Romans 8:21 Or subjected it in hope. 21 For


Matthew 22:23-40
Marriage at the Resurrection
23 That same day the Sadducees, who say there is no resurrection, came to him with a question.24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”
29 Jesus replied, “You are in error because you do not know the Scriptures or the power of God.30 At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[a]? He is not the God of the dead but of the living.”
33 When the crowds heard this, they were astonished at his teaching.
The Greatest Commandment
34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[b] 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[c] 40 All the Law and the Prophets hang on these two commandments.”
Footnotes:
a.       Matthew 22:32 Exodus 3:6
b.       Matthew 22:37 Deut. 6:5
c.       Matthew 22:39 Lev. 19:18








APPOINTED SCRIPTURE READING FOR

Friday July 6, 2018


Psalm 140[a]
For the director of music. A psalm of David.
Rescue me, Lord, from evildoers;
    protect me from the violent,
who devise evil plans in their hearts
    and stir up war every day.
They make their tongues as sharp as a serpent’s;
    the poison of vipers is on their lips.[b]
Keep me safe, Lord, from the hands of the wicked;
    protect me from the violent,
    who devise ways to trip my feet.
The arrogant have hidden a snare for me;
    they have spread out the cords of their net
    and have set traps for me along my path.
I say to the Lord, “You are my God.”
    Hear, Lord, my cry for mercy.
Sovereign Lord, my strong deliverer,
    you shield my head in the day of battle.
Do not grant the wicked their desires, Lord;
    do not let their plans succeed.
Those who surround me proudly rear their heads;
    may the mischief of their lips engulf them.
10 May burning coals fall on them;
    may they be thrown into the fire,
    into miry pits, never to rise.
11 May slanderers not be established in the land;
    may disaster hunt down the violent.
12 I know that the Lord secures justice for the poor
    and upholds the cause of the needy.
13 Surely the righteous will praise your name,
    and the upright will live in your presence.
Footnotes:
a.       Psalm 140:1 In Hebrew texts 140:1-13 is numbered 140:2-14.
b.       Psalm 140:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 8.

Psalm 142[a]
maskil[b] of David. When he was in the cave. A prayer.
I cry aloud to the Lord;
    I lift up my voice to the Lord for mercy.
I pour out before him my complaint;
    before him I tell my trouble.
When my spirit grows faint within me,
    it is you who watch over my way.
In the path where I walk
    people have hidden a snare for me.
Look and see, there is no one at my right hand;
    no one is concerned for me.
I have no refuge;
    no one cares for my life.
I cry to you, Lord;
    I say, “You are my refuge,
    my portion in the land of the living.”
Listen to my cry,
    for I am in desperate need;
rescue me from those who pursue me,
    for they are too strong for me.
Set me free from my prison,
    that I may praise your name.
Then the righteous will gather about me
    because of your goodness to me.
Footnotes:
a.       Psalm 142:1 In Hebrew texts 142:1-7 is numbered 142:2-8.
b.       Psalm 142:1 Title: Probably a literary or musical term

Psalm 141
A psalm of David.
I call to you, Lord, come quickly to me;
    hear me when I call to you.
May my prayer be set before you like incense;
    may the lifting up of my hands be like the evening sacrifice.
Set a guard over my mouth, Lord;
    keep watch over the door of my lips.
Do not let my heart be drawn to what is evil
    so that I take part in wicked deeds
along with those who are evildoers;
    do not let me eat their delicacies.
Let a righteous man strike me—that is a kindness;
    let him rebuke me—that is oil on my head.
My head will not refuse it,
    for my prayer will still be against the deeds of evildoers.
Their rulers will be thrown down from the cliffs,
    and the wicked will learn that my words were well spoken.
They will say, “As one plows and breaks up the earth,
    so our bones have been scattered at the mouth of the grave.”
But my eyes are fixed on you, Sovereign Lord;
    in you I take refuge—do not give me over to death.
Keep me safe from the traps set by evildoers,
    from the snares they have laid for me.
10 Let the wicked fall into their own nets,
    while I pass by in safety.

Psalm 143
A psalm of David.
Lord, hear my prayer,
    listen to my cry for mercy;
in your faithfulness and righteousness
    come to my relief.
Do not bring your servant into judgment,
    for no one living is righteous before you.
The enemy pursues me,
    he crushes me to the ground;
he makes me dwell in the darkness
    like those long dead.
So my spirit grows faint within me;
    my heart within me is dismayed.
I remember the days of long ago;
    I meditate on all your works
    and consider what your hands have done.
I spread out my hands to you;
    I thirst for you like a parched land.[a]
Answer me quickly, Lord;
    my spirit fails.
Do not hide your face from me
    or I will be like those who go down to the pit.
Let the morning bring me word of your unfailing love,
    for I have put my trust in you.
Show me the way I should go,
    for to you I entrust my life.
Rescue me from my enemies, Lord,
    for I hide myself in you.
10 Teach me to do your will,
    for you are my God;
may your good Spirit
    lead me on level ground.
11 For your name’s sake, Lord, preserve my life;
    in your righteousness, bring me out of trouble.
12 In your unfailing love, silence my enemies;
    destroy all my foes,
    for I am your servant.
Footnotes:
a.       Psalm 143:6 The Hebrew has Selah (a word of uncertain meaning) here.


Numbers 24:1-13
24 Now when Balaam saw that it pleased the Lord to bless Israel, he did not resort to divinationas at other times, but turned his face toward the wilderness. When Balaam looked out and saw Israel encamped tribe by tribe, the Spirit of God came on him and he spoke his message:
“The prophecy of Balaam son of Beor,
    the prophecy of one whose eye sees clearly,
the prophecy of one who hears the words of God,
    who sees a vision from the Almighty,[a]
    who falls prostrate, and whose eyes are opened:
“How beautiful are your tents, Jacob,
    your dwelling places, Israel!
“Like valleys they spread out,
    like gardens beside a river,
like aloes planted by the Lord,
    like cedars beside the waters.
Water will flow from their buckets;
    their seed will have abundant water.
“Their king will be greater than Agag;
    their kingdom will be exalted.
“God brought them out of Egypt;
    they have the strength of a wild ox.
They devour hostile nations
    and break their bones in pieces;
    with their arrows they pierce them.
Like a lion they crouch and lie down,
    like a lioness—who dares to rouse them?
“May those who bless you be blessed
    and those who curse you be cursed!”
10 Then Balak’s anger burned against Balaam. He struck his hands together and said to him, “I summoned you to curse my enemies, but you have blessed them these three times. 11 Now leave at once and go home! I said I would reward you handsomely, but the Lord has kept you from being rewarded.”
12 Balaam answered Balak, “Did I not tell the messengers you sent me, 13 ‘Even if Balak gave me all the silver and gold in his palace, I could not do anything of my own accord, good or bad, to go beyond the command of the Lord—and I must say only what the Lord says’?
Footnotes:
a.       Numbers 24:4 Hebrew Shaddai; also in verse 16


Romans 8:12-17
12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
14 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.[a] And by him we cry, “Abba,[b] Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
Footnotes:
a.       Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
b.       Romans 8:15 Aramaic for father

Matthew 22:15-22
Paying the Imperial Tax to Caesar
15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a] to Caesar or not?”
18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me?19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”
21 “Caesar’s,” they replied.
Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”
22 When they heard this, they were amazed. So they left him and went away.
Footnotes:
a.       Matthew 22:17 A special tax levied on subject peoples, not on Roman citizens










APPOINTED SCRIPTURE READING FOR

Thursday July 5, 2018


Psalm 131
A song of ascents. Of David.
My heart is not proud, Lord,
    my eyes are not haughty;
I do not concern myself with great matters
    or things too wonderful for me.
But I have calmed and quieted myself,
    I am like a weaned child with its mother;
    like a weaned child I am content.
Israel, put your hope in the Lord
    both now and forevermore.

Psalm 132
A song of ascents.
Lord, remember David
    and all his self-denial.
He swore an oath to the Lord,
    he made a vow to the Mighty One of Jacob:
“I will not enter my house
    or go to my bed,
I will allow no sleep to my eyes
    or slumber to my eyelids,
till I find a place for the Lord,
    a dwelling for the Mighty One of Jacob.”
We heard it in Ephrathah,
    we came upon it in the fields of Jaar:[a]
“Let us go to his dwelling place,
    let us worship at his footstool, saying,
‘Arise, Lord, and come to your resting place,
    you and the ark of your might.
May your priests be clothed with your righteousness;
    may your faithful people sing for joy.’”
10 For the sake of your servant David,
    do not reject your anointed one.
11 The Lord swore an oath to David,
    a sure oath he will not revoke:
“One of your own descendants
    I will place on your throne.
12 If your sons keep my covenant
    and the statutes I teach them,
then their sons will sit
    on your throne for ever and ever.”
13 For the Lord has chosen Zion,
    he has desired it for his dwelling, saying,
14 “This is my resting place for ever and ever;
    here I will sit enthroned, for I have desired it.
15 I will bless her with abundant provisions;
    her poor I will satisfy with food.
16 I will clothe her priests with salvation,
    and her faithful people will ever sing for joy.
17 “Here I will make a horn[b] grow for David
    and set up a lamp for my anointed one.
18 I will clothe his enemies with shame,
    but his head will be adorned with a radiant crown.”

Psalm 133
A song of ascents. Of David.
How good and pleasant it is
    when God’s people live together in unity!
It is like precious oil poured on the head,
    running down on the beard,
running down on Aaron’s beard,
    down on the collar of his robe.
It is as if the dew of Hermon
    were falling on Mount Zion.
For there the Lord bestows his blessing,
    even life forevermore.

Psalm 134
A song of ascents.
Praise the Lord, all you servants of the Lord
    who minister by night in the house of the Lord.
Lift up your hands in the sanctuary
    and praise the Lord.
May the Lord bless you from Zion,
    he who is the Maker of heaven and earth.

Psalm 135
Praise the Lord.[c]
Praise the name of the Lord;
    praise him, you servants of the Lord,
you who minister in the house of the Lord,
    in the courts of the house of our God.
Praise the Lord, for the Lord is good;
    sing praise to his name, for that is pleasant.
For the Lord has chosen Jacob to be his own,
    Israel to be his treasured possession.
I know that the Lord is great,
    that our Lord is greater than all gods.
The Lord does whatever pleases him,
    in the heavens and on the earth,
    in the seas and all their depths.
He makes clouds rise from the ends of the earth;
    he sends lightning with the rain
    and brings out the wind from his storehouses.
He struck down the firstborn of Egypt,
    the firstborn of people and animals.
He sent his signs and wonders into your midst, Egypt,
    against Pharaoh and all his servants.
10 He struck down many nations
    and killed mighty kings—
11 Sihon king of the Amorites,
    Og king of Bashan,
    and all the kings of Canaan—
12 and he gave their land as an inheritance,
    an inheritance to his people Israel.
13 Your name, Lord, endures forever,
    your renown, Lord, through all generations.
14 For the Lord will vindicate his people
    and have compassion on his servants.
15 The idols of the nations are silver and gold,
    made by human hands.
16 They have mouths, but cannot speak,
    eyes, but cannot see.
17 They have ears, but cannot hear,
    nor is there breath in their mouths.
18 Those who make them will be like them,
    and so will all who trust in them.
19 All you Israelites, praise the Lord;
    house of Aaron, praise the Lord;
20 house of Levi, praise the Lord;
    you who fear him, praise the Lord.
21 Praise be to the Lord from Zion,
    to him who dwells in Jerusalem.
Praise the Lord.
Footnotes:
a.       Psalm 132:6 Or heard of it in Ephrathah, / we found it in the fields of Jearim. (See 1 Chron. 13:5,6) (And no quotation marks around verses 7-9)
b.       Psalm 132:17 Horn here symbolizes strong one, that is, king.
c.       Psalm 135:1 Hebrew Hallelu Yah; also in verses 3 and 21

Numbers 23:11-26
11 Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but you have done nothing but bless them!”
12 He answered, “Must I not speak what the Lord puts in my mouth?”
Balaam’s Second Message
13 Then Balak said to him, “Come with me to another place where you can see them; you will not see them all but only the outskirts of their camp. And from there, curse them for me.” 14 So he took him to the field of Zophim on the top of Pisgah, and there he built seven altars and offered a bull and a ram on each altar.
15 Balaam said to Balak, “Stay here beside your offering while I meet with him over there.”
16 The Lord met with Balaam and put a word in his mouth and said, “Go back to Balak and give him this word.”
17 So he went to him and found him standing beside his offering, with the Moabite officials. Balak asked him, “What did the Lord say?”
18 Then he spoke his message:
“Arise, Balak, and listen;
    hear me, son of Zippor.
19 God is not human, that he should lie,
    not a human being, that he should change his mind.
Does he speak and then not act?
    Does he promise and not fulfill?
20 I have received a command to bless;
    he has blessed, and I cannot change it.
21 “No misfortune is seen in Jacob,
    no misery observed[a] in Israel.
The Lord their God is with them;
    the shout of the King is among them.
22 God brought them out of Egypt;
    they have the strength of a wild ox.
23 There is no divination against[b] Jacob,
    no evil omens against[c] Israel.
It will now be said of Jacob
    and of Israel, ‘See what God has done!’
24 The people rise like a lioness;
    they rouse themselves like a lion
that does not rest till it devours its prey
    and drinks the blood of its victims.”
25 Then Balak said to Balaam, “Neither curse them at all nor bless them at all!”
26 Balaam answered, “Did I not tell you I must do whatever the Lord says?”
Footnotes:
a.       Numbers 23:21 Or He has not looked on Jacob’s offenses / or on the wrongs found
b.       Numbers 23:23 Or in
c.       Numbers 23:23 Or in

Romans 8:1-11
Life Through the Spirit
Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death.For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c] And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.
You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of[e] his Spirit who lives in you.
Footnotes:
a.       Romans 8:2 The Greek is singular; some manuscripts me
b.       Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
c.       Romans 8:3 Or flesh, for sin
d.       Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
e.       Romans 8:11 Some manuscripts bodies through

Matthew 22:1-14
The Parable of the Wedding Banquet
22 Jesus spoke to them again in parables, saying: “The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.
“Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’
“But they paid no attention and went off—one to his field, another to his business. The rest seized his servants, mistreated them and killed them. The king was enraged. He sent his army and destroyed those murderers and burned their city.
“Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. So go to the street corners and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless.
13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’

14 “For many are invited, but few are chosen.”










APPOINTED SCRIPTURE READING FOR


Wednesday July 4, 2018
Psalm 33
Sing joyfully to the Lord, you righteous;
    it is fitting for the upright to praise him.
Praise the Lord with the harp;
    make music to him on the ten-stringed lyre.
Sing to him a new song;
    play skillfully, and shout for joy.
For the word of the Lord is right and true;
    he is faithful in all he does.
The Lord loves righteousness and justice;
    the earth is full of his unfailing love.
By the word of the Lord the heavens were made,
    their starry host by the breath of his mouth.
He gathers the waters of the sea into jars[a];
    he puts the deep into storehouses.
Let all the earth fear the Lord;
    let all the people of the world revere him.
For he spoke, and it came to be;
    he commanded, and it stood firm.
10 The Lord foils the plans of the nations;
    he thwarts the purposes of the peoples.
11 But the plans of the Lord stand firm forever,
    the purposes of his heart through all generations.
12 Blessed is the nation whose God is the Lord,
    the people he chose for his inheritance.
13 From heaven the Lord looks down
    and sees all mankind;
14 from his dwelling place he watches
    all who live on earth—
15 he who forms the hearts of all,
    who considers everything they do.
16 No king is saved by the size of his army;
    no warrior escapes by his great strength.
17 A horse is a vain hope for deliverance;
    despite all its great strength it cannot save.
18 But the eyes of the Lord are on those who fear him,
    on those whose hope is in his unfailing love,
19 to deliver them from death
    and keep them alive in famine.
20 We wait in hope for the Lord;
    he is our help and our shield.
21 In him our hearts rejoice,
    for we trust in his holy name.
22 May your unfailing love be with us, Lord,
    even as we put our hope in you.
Footnotes:
a.       Psalm 33:7 Or sea as into a heap
'Sirach 10:1-8'
Sirach 10:1-8 Revised Standard Version (RSV)
10 A wise magistrate will educate his people,
    and the rule of an understanding man will be well ordered.
Like the magistrate of the people, so are his officials;
    and like the ruler of the city, so are all its inhabitants.
An undisciplined king will ruin his people,
    but a city will grow through the understanding of its rulers.
The government of the earth is in the hands of the Lord,
    and over it he will raise up the right man for the time.
The success of a man is in the hands of the Lord,
    and he confers his honor upon the person of the scribe.[a]
The Sin of Pride
Do not be angry with your neighbor for any injury,
    and do not attempt anything by acts of insolence.
Arrogance is hateful before the Lord and before men,
    and injustice is outrageous to both.
Sovereignty passes from nation to nation
    on account of injustice and insolence and wealth.
Footnotes:
  1. Sirach 10:5 Or the official


James 5:7-10
Patience in Suffering
Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near. Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!
10 Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord.

Psalm 107
Give thanks to the Lord, for he is good;
    his love endures forever.
Let the redeemed of the Lord tell their story—
    those he redeemed from the hand of the foe,
those he gathered from the lands,
    from east and west, from north and south.[a]
Some wandered in desert wastelands,
    finding no way to a city where they could settle.
They were hungry and thirsty,
    and their lives ebbed away.
Then they cried out to the Lord in their trouble,
    and he delivered them from their distress.
He led them by a straight way
    to a city where they could settle.
Let them give thanks to the Lord for his unfailing love
    and his wonderful deeds for mankind,
for he satisfies the thirsty
    and fills the hungry with good things.
10 Some sat in darkness, in utter darkness,
    prisoners suffering in iron chains,
11 because they rebelled against God’s commands
    and despised the plans of the Most High.
12 So he subjected them to bitter labor;
    they stumbled, and there was no one to help.
13 Then they cried to the Lord in their trouble,
    and he saved them from their distress.
14 He brought them out of darkness, the utter darkness,
    and broke away their chains.
15 Let them give thanks to the Lord for his unfailing love
    and his wonderful deeds for mankind,
16 for he breaks down gates of bronze
    and cuts through bars of iron.
17 Some became fools through their rebellious ways
    and suffered affliction because of their iniquities.
18 They loathed all food
    and drew near the gates of death.
19 Then they cried to the Lord in their trouble,
    and he saved them from their distress.
20 He sent out his word and healed them;
    he rescued them from the grave.
21 Let them give thanks to the Lord for his unfailing love
    and his wonderful deeds for mankind.
22 Let them sacrifice thank offerings
    and tell of his works with songs of joy.
23 Some went out on the sea in ships;
    they were merchants on the mighty waters.
24 They saw the works of the Lord,
    his wonderful deeds in the deep.
25 For he spoke and stirred up a tempest
    that lifted high the waves.
26 They mounted up to the heavens and went down to the depths;
    in their peril their courage melted away.
27 They reeled and staggered like drunkards;
    they were at their wits’ end.
28 Then they cried out to the Lord in their trouble,
    and he brought them out of their distress.
29 He stilled the storm to a whisper;
    the waves of the sea[b] were hushed.
30 They were glad when it grew calm,
    and he guided them to their desired haven.
31 Let them give thanks to the Lord for his unfailing love
    and his wonderful deeds for mankind.
32 Let them exalt him in the assembly of the people
    and praise him in the council of the elders.
Footnotes:
a.       Psalm 107:3 Hebrew north and the sea
b.       Psalm 107:29 Dead Sea Scrolls; Masoretic Text / their waves


Revelation 21:1-7
A New Heaven and a New Earth
21 Then I saw “a new heaven and a new earth,”[a] for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’[b] or mourning or crying or pain, for the old order of things has passed away.”
He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”
He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. Those who are victorious will inherit all this, and I will be their God and they will be my children.
Footnotes:
a.       Revelation 21:1 Isaiah 65:17

b.       Revelation 21:4 Isaiah 25:8

APPOINTED SCRIPTURE READING FOR

Monday July 2, 2018

Psalm 120
A song of ascents.
I call on the Lord in my distress,
    and he answers me.
Save me, Lord,
    from lying lips
    and from deceitful tongues.
What will he do to you,
    and what more besides,
    you deceitful tongue?
He will punish you with a warrior’s sharp arrows,
    with burning coals of the broom bush.
Woe to me that I dwell in Meshek,
    that I live among the tents of Kedar!
Too long have I lived
    among those who hate peace.
I am for peace;
    but when I speak, they are for war.

Psalm 121
A song of ascents.
I lift up my eyes to the mountains—
    where does my help come from?
My help comes from the Lord,
    the Maker of heaven and earth.
He will not let your foot slip—
    he who watches over you will not slumber;
indeed, he who watches over Israel
    will neither slumber nor sleep.
The Lord watches over you—
    the Lord is your shade at your right hand;
the sun will not harm you by day,
    nor the moon by night.
The Lord will keep you from all harm—
    he will watch over your life;
the Lord will watch over your coming and going
    both now and forevermore.
Psalm 122
A song of ascents. Of David.
I rejoiced with those who said to me,
    “Let us go to the house of the Lord.”
Our feet are standing
    in your gates, Jerusalem.
Jerusalem is built like a city
    that is closely compacted together.
That is where the tribes go up—
    the tribes of the Lord
to praise the name of the Lord
    according to the statute given to Israel.
There stand the thrones for judgment,
    the thrones of the house of David.
Pray for the peace of Jerusalem:
    “May those who love you be secure.
May there be peace within your walls
    and security within your citadels.”
For the sake of my family and friends,
    I will say, “Peace be within you.”
For the sake of the house of the Lord our God,
    I will seek your prosperity.

Psalm 123
A song of ascents.
I lift up my eyes to you,
    to you who sit enthroned in heaven.
As the eyes of slaves look to the hand of their master,
    as the eyes of a female slave look to the hand of her mistress,
so our eyes look to the Lord our God,
    till he shows us his mercy.
Have mercy on us, Lord, have mercy on us,
    for we have endured no end of contempt.
We have endured no end
    of ridicule from the arrogant,
    of contempt from the proud.

Psalm 124
A song of ascents. Of David.
If the Lord had not been on our side—
    let Israel say—
if the Lord had not been on our side
    when people attacked us,
they would have swallowed us alive
    when their anger flared against us;
the flood would have engulfed us,
    the torrent would have swept over us,
the raging waters
    would have swept us away.
Praise be to the Lord,
    who has not let us be torn by their teeth.
We have escaped like a bird
    from the fowler’s snare;
the snare has been broken,
    and we have escaped.
Our help is in the name of the Lord,
    the Maker of heaven and earth.

Psalm 125
A song of ascents.
Those who trust in the Lord are like Mount Zion,
    which cannot be shaken but endures forever.
As the mountains surround Jerusalem,
    so the Lord surrounds his people
    both now and forevermore.
The scepter of the wicked will not remain
    over the land allotted to the righteous,
for then the righteous might use
    their hands to do evil.
Lord, do good to those who are good,
    to those who are upright in heart.
But those who turn to crooked ways
    the Lord will banish with the evildoers.
Peace be on Israel.

Psalm 126
A song of ascents.
When the Lord restored the fortunes of[a] Zion,
    we were like those who dreamed.[b]
Our mouths were filled with laughter,
    our tongues with songs of joy.
Then it was said among the nations,
    “The Lord has done great things for them.”
The Lord has done great things for us,
    and we are filled with joy.
Restore our fortunes,[c] Lord,
    like streams in the Negev.
Those who sow with tears
    will reap with songs of joy.
Those who go out weeping,
    carrying seed to sow,
will return with songs of joy,
    carrying sheaves with them.
Psalm 127
A song of ascents. Of Solomon.
Unless the Lord builds the house,
    the builders labor in vain.
Unless the Lord watches over the city,
    the guards stand watch in vain.
In vain you rise early
    and stay up late,
toiling for food to eat—
    for he grants sleep to[d] those he loves.
Children are a heritage from the Lord,
    offspring a reward from him.
Like arrows in the hands of a warrior
    are children born in one’s youth.
Blessed is the man
    whose quiver is full of them.
They will not be put to shame
    when they contend with their opponents in court.
Footnotes:
a.       Psalm 126:1 Or Lord brought back the captives to
b.       Psalm 126:1 Or those restored to health
c.        Psalm 126:4 Or Bring back our captives
d.       Psalm 127:2 Or eat— / for while they sleep he provides for

Numbers 22:21-38
Balaam’s Donkey
21 Balaam got up in the morning, saddled his donkey and went with the Moabite officials. 22 But God was very angry when he went, and the angel of the Lord stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him. 23 When the donkey saw the angel of the Lord standing in the road with a drawn sword in his hand, it turned off the road into a field. Balaam beat it to get it back on the road.
24 Then the angel of the Lord stood in a narrow path through the vineyards, with walls on both sides. 25 When the donkey saw the angel of the Lord, it pressed close to the wall, crushing Balaam’s foot against it. So he beat the donkey again.
26 Then the angel of the Lord moved on ahead and stood in a narrow place where there was no room to turn, either to the right or to the left. 27 When the donkey saw the angel of the Lord, it lay down under Balaam, and he was angry and beat it with his staff. 28 Then the Lord opened the donkey’s mouth, and it said to Balaam, “What have I done to you to make you beat me these three times?”
29 Balaam answered the donkey, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.”
30 The donkey said to Balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”
“No,” he said.
31 Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell facedown.
32 The angel of the Lord asked him, “Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me.[a] 33 The donkey saw me and turned away from me these three times. If it had not turned away, I would certainly have killed you by now, but I would have spared it.”
34 Balaam said to the angel of the Lord, “I have sinned. I did not realize you were standing in the road to oppose me. Now if you are displeased, I will go back.”
35 The angel of the Lord said to Balaam, “Go with the men, but speak only what I tell you.” So Balaam went with Balak’s officials.
36 When Balak heard that Balaam was coming, he went out to meet him at the Moabite town on the Arnon border, at the edge of his territory. 37 Balak said to Balaam, “Did I not send you an urgent summons? Why didn’t you come to me? Am I really not able to reward you?”
38 “Well, I have come to you now,” Balaam replied. “But I can’t say whatever I please. I must speak only what God puts in my mouth.”
Footnotes:
a.       Numbers 22:32 The meaning of the Hebrew for this clause is uncertain.

Romans 7:1-12
Released From the Law, Bound to Christ
Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.
So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a] the sinful passions aroused by the law were at work in us, so that we bore fruit for death. But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.
The Law and Sin
What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b] But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead.Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life actually brought death. 11 For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.
Footnotes:
a.       Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
b.       Romans 7:7 Exodus 20:17; Deut. 5:21

Matthew 21:23-32
The Authority of Jesus Questioned
23 Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?”
24 Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25 John’s baptism—where did it come from? Was it from heaven, or of human origin?”
They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 26 But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”
27 So they answered Jesus, “We don’t know.”
Then he said, “Neither will I tell you by what authority I am doing these things.
The Parable of the Two Sons
28 “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’
29 “‘I will not,’ he answered, but later he changed his mind and went.
30 “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
31 “Which of the two did what his father wanted?”
“The first,” they answered.

Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.



APPOINTED SCRIPTURE READING FOR

Monday July 2, 2018


Psalm 106
Praise the Lord.[a]
Give thanks to the Lord, for he is good;
    his love endures forever.
Who can proclaim the mighty acts of the Lord
    or fully declare his praise?
Blessed are those who act justly,
    who always do what is right.
Remember me, Lord, when you show favor to your people,
    come to my aid when you save them,
that I may enjoy the prosperity of your chosen ones,
    that I may share in the joy of your nation
    and join your inheritance in giving praise.
We have sinned, even as our ancestors did;
    we have done wrong and acted wickedly.
When our ancestors were in Egypt,
    they gave no thought to your miracles;
they did not remember your many kindnesses,
    and they rebelled by the sea, the Red Sea.[b]
Yet he saved them for his name’s sake,
    to make his mighty power known.
He rebuked the Red Sea, and it dried up;
    he led them through the depths as through a desert.
10 He saved them from the hand of the foe;
    from the hand of the enemy he redeemed them.
11 The waters covered their adversaries;
    not one of them survived.
12 Then they believed his promises
    and sang his praise.
13 But they soon forgot what he had done
    and did not wait for his plan to unfold.
14 In the desert they gave in to their craving;
    in the wilderness they put God to the test.
15 So he gave them what they asked for,
    but sent a wasting disease among them.
16 In the camp they grew envious of Moses
    and of Aaron, who was consecrated to the Lord.
17 The earth opened up and swallowed Dathan;
    it buried the company of Abiram.
18 Fire blazed among their followers;
    a flame consumed the wicked.
19 At Horeb they made a calf
    and worshiped an idol cast from metal.
20 They exchanged their glorious God
    for an image of a bull, which eats grass.
21 They forgot the God who saved them,
    who had done great things in Egypt,
22 miracles in the land of Ham
    and awesome deeds by the Red Sea.
23 So he said he would destroy them—
    had not Moses, his chosen one,
stood in the breach before him
    to keep his wrath from destroying them.
24 Then they despised the pleasant land;
    they did not believe his promise.
25 They grumbled in their tents
    and did not obey the Lord.
26 So he swore to them with uplifted hand
    that he would make them fall in the wilderness,
27 make their descendants fall among the nations
    and scatter them throughout the lands.
28 They yoked themselves to the Baal of Peor
    and ate sacrifices offered to lifeless gods;
29 they aroused the Lord’s anger by their wicked deeds,
    and a plague broke out among them.
30 But Phinehas stood up and intervened,
    and the plague was checked.
31 This was credited to him as righteousness
    for endless generations to come.
32 By the waters of Meribah they angered the Lord,
    and trouble came to Moses because of them;
33 for they rebelled against the Spirit of God,
    and rash words came from Moses’ lips.[c]
34 They did not destroy the peoples
    as the Lord had commanded them,
35 but they mingled with the nations
    and adopted their customs.
36 They worshiped their idols,
    which became a snare to them.
37 They sacrificed their sons
    and their daughters to false gods.
38 They shed innocent blood,
    the blood of their sons and daughters,
whom they sacrificed to the idols of Canaan,
    and the land was desecrated by their blood.
39 They defiled themselves by what they did;
    by their deeds they prostituted themselves.
40 Therefore the Lord was angry with his people
    and abhorred his inheritance.
41 He gave them into the hands of the nations,
    and their foes ruled over them.
42 Their enemies oppressed them
    and subjected them to their power.
43 Many times he delivered them,
    but they were bent on rebellion
    and they wasted away in their sin.
44 Yet he took note of their distress
    when he heard their cry;
45 for their sake he remembered his covenant
    and out of his great love he relented.
46 He caused all who held them captive
    to show them mercy.
47 Save us, Lord our God,
    and gather us from the nations,
that we may give thanks to your holy name
    and glory in your praise.
48 Praise be to the Lord, the God of Israel,
    from everlasting to everlasting.
Let all the people say, “Amen!”
Praise the Lord.
Footnotes:
a.       Psalm 106:1 Hebrew Hallelu Yah; also in verse 48
b.       Psalm 106:7 Or the Sea of Reeds; also in verses 9 and 22
c.       Psalm 106:33 Or against his spirit, / and rash words came from his lips


Numbers 22:1-21
Balak Summons Balaam
22 Then the Israelites traveled to the plains of Moab and camped along the Jordan across from Jericho.
Now Balak son of Zippor saw all that Israel had done to the Amorites, and Moab was terrified because there were so many people. Indeed, Moab was filled with dread because of the Israelites.
The Moabites said to the elders of Midian, “This horde is going to lick up everything around us, as an ox licks up the grass of the field.”
So Balak son of Zippor, who was king of Moab at that time, sent messengers to summon Balaam son of Beor, who was at Pethor, near the Euphrates River, in his native land. Balak said:
“A people has come out of Egypt; they cover the face of the land and have settled next to me.Now come and put a curse on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land. For I know that whoever you bless is blessed, and whoever you curse is cursed.”
The elders of Moab and Midian left, taking with them the fee for divination. When they came to Balaam, they told him what Balak had said.
“Spend the night here,” Balaam said to them, “and I will report back to you with the answer the Lord gives me.” So the Moabite officials stayed with him.
God came to Balaam and asked, “Who are these men with you?”
10 Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message: 11 ‘A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.’”
12 But God said to Balaam, “Do not go with them. You must not put a curse on those people, because they are blessed.”
13 The next morning Balaam got up and said to Balak’s officials, “Go back to your own country, for the Lord has refused to let me go with you.”
14 So the Moabite officials returned to Balak and said, “Balaam refused to come with us.”
15 Then Balak sent other officials, more numerous and more distinguished than the first. 16 They came to Balaam and said:
“This is what Balak son of Zippor says: Do not let anything keep you from coming to me,17 because I will reward you handsomely and do whatever you say. Come and put a curse on these people for me.”
18 But Balaam answered them, “Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the Lord my God. 19 Now spend the night here so that I can find out what else the Lord will tell me.”
20 That night God came to Balaam and said, “Since these men have come to summon you, go with them, but do only what I tell you.”
Balaam’s Donkey
21 Balaam got up in the morning, saddled his donkey and went with the Moabite officials.


Romans 6:12-23
12 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14 For sin shall no longer be your master, because you are not under the law, but under grace.
Slaves to Righteousness
15 What then? Shall we sin because we are not under the law but under grace? By no means!16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17 But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance.18 You have been set free from sin and have become slaves to righteousness.
19 I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. 20 When you were slaves to sin, you were free from the control of righteousness. 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22 But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. 23 For the wages of sin is death, but the gift of God is eternal life in[a] Christ Jesus our Lord.
Footnotes:
a.       Romans 6:23 Or through

Matthew 21:12-22
Jesus at the Temple
12 Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’[a] but you are making it ‘a den of robbers.’[b]
14 The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.
16 “Do you hear what these children are saying?” they asked him.
“Yes,” replied Jesus, “have you never read,
“‘From the lips of children and infants
    you, Lord, have called forth your praise’[c]?”
17 And he left them and went out of the city to Bethany, where he spent the night.
Jesus Curses a Fig Tree
18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.
20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.
21 Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. 22 If you believe, you will receive whatever you ask for in prayer.”
Footnotes:
a.       Matthew 21:13 Isaiah 56:7
b.       Matthew 21:13 Jer. 7:11

c.       Matthew 21:16 Psalm 8:2 (see Septuagint)




APPOINTED SCRIPTURE READING FOR


Sunday July 1, 2018


Psalm 118
Give thanks to the Lord, for he is good;
    his love endures forever.
Let Israel say:
    “His love endures forever.”
Let the house of Aaron say:
    “His love endures forever.”
Let those who fear the Lord say:
    “His love endures forever.”
When hard pressed, I cried to the Lord;
    he brought me into a spacious place.
The Lord is with me; I will not be afraid.
    What can mere mortals do to me?
The Lord is with me; he is my helper.
    I look in triumph on my enemies.
It is better to take refuge in the Lord
    than to trust in humans.
It is better to take refuge in the Lord
    than to trust in princes.
10 All the nations surrounded me,
    but in the name of the Lord I cut them down.
11 They surrounded me on every side,
    but in the name of the Lord I cut them down.
12 They swarmed around me like bees,
    but they were consumed as quickly as burning thorns;
    in the name of the Lord I cut them down.
13 I was pushed back and about to fall,
    but the Lord helped me.
14 The Lord is my strength and my defense[a];
    he has become my salvation.
15 Shouts of joy and victory
    resound in the tents of the righteous:
“The Lord’s right hand has done mighty things!
16     The Lord’s right hand is lifted high;
    the Lord’s right hand has done mighty things!”
17 I will not die but live,
    and will proclaim what the Lord has done.
18 The Lord has chastened me severely,
    but he has not given me over to death.
19 Open for me the gates of the righteous;
    I will enter and give thanks to the Lord.
20 This is the gate of the Lord
    through which the righteous may enter.
21 I will give you thanks, for you answered me;
    you have become my salvation.
22 The stone the builders rejected
    has become the cornerstone;
23 the Lord has done this,
    and it is marvelous in our eyes.
24 The Lord has done it this very day;
    let us rejoice today and be glad.
25 Lord, save us!
    Lord, grant us success!
26 Blessed is he who comes in the name of the Lord.
    From the house of the Lord we bless you.[b]
27 The Lord is God,
    and he has made his light shine on us.
With boughs in hand, join in the festal procession
    up[c] to the horns of the altar.
28 You are my God, and I will praise you;
    you are my God, and I will exalt you.
29 Give thanks to the Lord, for he is good;
    his love endures forever.
Footnotes:
a.       Psalm 118:14 Or song
b.       Psalm 118:26 The Hebrew is plural.
c.       Psalm 118:27 Or Bind the festal sacrifice with ropes / and take it

Psalm 145[a]
A psalm of praise. Of David.
I will exalt you, my God the King;
    I will praise your name for ever and ever.
Every day I will praise you
    and extol your name for ever and ever.
Great is the Lord and most worthy of praise;
    his greatness no one can fathom.
One generation commends your works to another;
    they tell of your mighty acts.
They speak of the glorious splendor of your majesty—
    and I will meditate on your wonderful works.[b]
They tell of the power of your awesome works—
    and I will proclaim your great deeds.
They celebrate your abundant goodness
    and joyfully sing of your righteousness.
The Lord is gracious and compassionate,
    slow to anger and rich in love.
The Lord is good to all;
    he has compassion on all he has made.
10 All your works praise you, Lord;
    your faithful people extol you.
11 They tell of the glory of your kingdom
    and speak of your might,
12 so that all people may know of your mighty acts
    and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
    and your dominion endures through all generations.
The Lord is trustworthy in all he promises
    and faithful in all he does.[c]
14 The Lord upholds all who fall
    and lifts up all who are bowed down.
15 The eyes of all look to you,
    and you give them their food at the proper time.
16 You open your hand
    and satisfy the desires of every living thing.
17 The Lord is righteous in all his ways
    and faithful in all he does.
18 The Lord is near to all who call on him,
    to all who call on him in truth.
19 He fulfills the desires of those who fear him;
    he hears their cry and saves them.
20 The Lord watches over all who love him,
    but all the wicked he will destroy.
21 My mouth will speak in praise of the Lord.
    Let every creature praise his holy name
    for ever and ever.
Footnotes:
a.       Psalm 145:1 This psalm is an acrostic poem, the verses of which (including verse 13b) begin with the successive letters of the Hebrew alphabet.
b.       Psalm 145:5 Dead Sea Scrolls and Syriac (see also Septuagint); Masoretic Text On the glorious splendor of your majesty / and on your wonderful works I will meditate
c.       Psalm 145:13 One manuscript of the Masoretic Text, Dead Sea Scrolls and Syriac (see also Septuagint); most manuscripts of the Masoretic Text do not have the last two lines of verse 13.

Numbers 21:4-9
The Bronze Snake
They traveled from Mount Hor along the route to the Red Sea,[a] to go around Edom. But the people grew impatient on the way; they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!”
Then the Lord sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” So Moses prayed for the people.
The Lord said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.
Footnotes:
a.       Numbers 21:4 Or the Sea of Reeds

Numbers 21:21-35
Defeat of Sihon and Og
21 Israel sent messengers to say to Sihon king of the Amorites:
22 “Let us pass through your country. We will not turn aside into any field or vineyard, or drink water from any well. We will travel along the King’s Highway until we have passed through your territory.”
23 But Sihon would not let Israel pass through his territory. He mustered his entire army and marched out into the wilderness against Israel. When he reached Jahaz, he fought with Israel.24 Israel, however, put him to the sword and took over his land from the Arnon to the Jabbok, but only as far as the Ammonites, because their border was fortified. 25 Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its surrounding settlements.26 Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and had taken from him all his land as far as the Arnon.
27 That is why the poets say:
“Come to Heshbon and let it be rebuilt;
    let Sihon’s city be restored.
28 “Fire went out from Heshbon,
    a blaze from the city of Sihon.
It consumed Ar of Moab,
    the citizens of Arnon’s heights.
29 Woe to you, Moab!
    You are destroyed, people of Chemosh!
He has given up his sons as fugitives
    and his daughters as captives
    to Sihon king of the Amorites.
30 “But we have overthrown them;
    Heshbon’s dominion has been destroyed all the way to Dibon.
We have demolished them as far as Nophah,
    which extends to Medeba.”
31 So Israel settled in the land of the Amorites.
32 After Moses had sent spies to Jazer, the Israelites captured its surrounding settlements and drove out the Amorites who were there. 33 Then they turned and went up along the road toward Bashan, and Og king of Bashan and his whole army marched out to meet them in battle at Edrei.
34 The Lord said to Moses, “Do not be afraid of him, for I have delivered him into your hands, along with his whole army and his land. Do to him what you did to Sihon king of the Amorites, who reigned in Heshbon.”
35 So they struck him down, together with his sons and his whole army, leaving them no survivors .And they took possession of his land.


Acts 17:12-34
12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.
13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up. 14 The believers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea. 15 Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.
In Athens
16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. 19 Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.28 ‘For in him we live and move and have our being.’[a] As some of your own poets have said, ‘We are his offspring.’[b]
29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”
32 When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,also a woman named Damaris, and a number of others.
Footnotes:
a.       Acts 17:28 From the Cretan philosopher Epimenides
b.       Acts 17:28 From the Cilician Stoic philosopher Aratus

Luke 13:10-17
Jesus Heals a Crippled Woman on the Sabbath
10 On a Sabbath Jesus was teaching in one of the synagogues, 11 and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all.12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her, and immediately she straightened up and praised God.
14 Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.”
15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? 16 Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

17 When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.